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Liberty as a necessity
Liberty as a necessity
Essays about liberty
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An individual does not make a community, and a community does not make a society. In order to have a functioning and prosperous society, one must relinquish some free will in return for protection. According to John Stuart Mill’s On Liberty, there are certain rights of the individual which the government may never possess. Centuries after the publication of Mill’s Essay, the court case Gonzales v. O Centro Espirita Beneficente Uniao do Vegeta l , 546 U.S. 418 (2006) challenged the protective role of government against the free exercise of religion. In this instance, Mill would agree with the court ruling because, like his views concerning free exercise of will, government restriction and majority rule, both the court ruling and Mill’s ideals are concerned for the best interests of the individual rather than for the greater good of society.
Complete free exercise of will inhibits individual and societal freedom. According to Mill, one may act as one chooses unless one is inflicting harm onto others. He argues that one is free to behave “according to his own inclination and judgment in things which concern himself” as long as “he refrains from molesting” (64). The problem arises in the freedom allowed to the individual performing the potentially dangerous act. People are often blinded by the situation in which they are in and by their personal motives which drive them to act. Humans, by nature, have faults and vices that are potentially harmful. It is the responsibility of society to anticipate harm, whether to oneself or to others. Once dangerous patterns and habits are recognized it is imperative to anticipate and prevent injury from reoccurring. To allow any individual to be inflicted harm forces citizens to lose tr...
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...nturies. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.
Works Cited
Gonzales v. O Centro Espirita Beneficente Uniao Do Vegetal. Supreme Court of United States. 2006. Google Scholar. Web. 21 Feb. 2011. .
Mill, John Stuart, and Gertrude Himmelfarb. On Liberty. Harmondsworth: Penguin, 1974. Print.
All through out history, we have had many situations that may have had good intentions but in reality would have bad consequences. Some people might think they are doing the right thing but in reality they might just be making the situation worse. For instance, we see it in Plato’s “Allegory of the Cave”, Vonnegut’s “Harrison Bergeron”, and today with “Vaping” also know as the use of an electronic cigarette.
One of the more severe charges against Mill's conception of liberty involves socio-cultural background of the author's politics. Mill advocates paternalism on moral grounds in several instances that suggest an intellectual bias and a level of intellectual superiority, embedded in the nineteenth century culture and the Western world. Under Mill's paradigm, freedom is limited to those who are capable of rationality, allowing despotism as a sufficient alternative to 'educating' in all other instances (Goldberg, 2000). Thus, one's incompetence allows for a coercive force and social control (Conly, 2013).
From top to bottom, John Stuart Mill put forth an incredible essay depicting the various unknown complexities of morality. He has a remarkable understanding and appreciation of utilitarianism and throughout the essay the audience can grasp a clearer understanding of morality. Morality, itself, may never be totally defined, but despite the struggle and lack of definition it still has meaning. Moral instinct comes differently to everyone making it incredibly difficult to discover a basis of morality. Society may never effectively establish the basis, but Mill’s essay provides people with a good idea.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
Wood, James E, Jr. "Religious Human Rights and a Democratic State." Journal of Church and State 4(2004):739. eLibrary. Web. 31 Aug. 2011.
Clarifying several points about Mill’s opinion on the principle of liberty will give supporting evidence that unless the harm to others can be averted, any reason for the limitation of liberty would not exist.
Mill’s convincing argument explains the context that natural rights are nonsense when they do not have legal protection and the hierarchal morality innately exists in mankind. Together Mill accounts for the legal and morality of natural rights.
In On Liberty, John Stuart Mill speaks on matters concerning the “struggle between authority and liberty” and determining how the government should be balanced with the will of the common people. To aid these balances, Mill lays out indisputable freedoms for everyone including freedoms of thought and speech. He stresses that these freedoms are justified as long as they abstain from harm onto other people, but words have been known to hurt or offend. Hateful and unpopular thoughts can be ignored by common people just as they can say and believe whatever they wish to, but in the creation of laws that do affect everyone, leaders cannot discriminate against hearing any sort of opinion because doing so would increase the possibility of tyranny against a minority of any kind Mill wants to prevent. Every single opinion, no matter how unpopular, deserves to be heard by people of power, for even a thought of the unpopular or the minority could provide a shred of truth when leaders make decisions to better a majority of lives.
After reading both articles, “Paternalism” by Dworkin and “On Liberty” by Mill, I believe that Dworkin is correct in explaining that some intervention is necessary under certain circumstances. I have come to this conclusion based on the fact that there do exist circumstances in which an individual is incapable of making a rational decision considering not only the well being of himself, but also the well being of other members of society. Also, the argument that the protection of the individual committing the action in question is not reason enough to interfere with the action is ludicrous in that one of our governments main reasons for existence is to protect the members of our society. This protection includes protection from ourselves at times when we are unable to rationally decide what is in our best interests. This essay will consist of an examination of this controversy as well as an application of my proposed conclusion.
Kant and Mill both try to decide whether the process of doing something is distinguished as right or wrong. They explain that right or wrong is described as moral or immoral. In the writings of Grounding for the Metaphysics of morals Kant says that you only need to “act only according to the maxim whereby you can at the same time will that it should become a universal law” (Kant, 30). Kant then states that a practical principal for how far the human will is concerned is thereby a categorical imperative, that everyone then is necessarily an end, and the end in itself establishes an objective principal of the will and can aid as a practical law (36). Mill on the other hand has the outlook that the greatest happiness principle, or utilitarianism, is that happiness and pleasure are the freedom from pain (Mill, 186). With these principles we will see that Kant and Mill correspond and contradict each other in their moral theories.
John Locke (1632-1704) and John Stuart Mill (1806-1873) are two important thinkers of liberty in modern political thought. They have revolutionized the idea of human freedom at their time and have influenced many political thinkers afterwards. Although their important book on human freedom, John Locke’s The Second Treatise of Government (1689) and John Mill’s On Liberty (1859), are separated 170 years, some scholars thinks that they are belonging to the same conceptual tradition, English Liberalism. In this essay, I will elaborate John Locke and John Stuart Mill view on human freedom and try to find the difference between their concept of human freedom despite their similar liberal tradition background.
Meaning that a state or an individual can limit another person’s liberty in an effort to protect the person from self-harm, since it justifies the restricting of liberty to engage in actions that threaten imminent harm to others. As utilitarianism, Mill tries to find the best possible outcome for the greatest number of
John Stuart Mill discusses the concept of liberty in many ways. I’d like to focus on his ideas of the harm principle and touch a little on his thoughts about the freedom of action. The harm principle and freedom of action are just two subtopics of Mill’s extensive thoughts on the concept of liberty. Not only do I plan to discuss and explain each of these parts of the conception of liberty, but I also plan to discuss my thoughts and feelings. I have a few disagreements with Mill on the harm principle; they will be stated and explained.
Fitzpatrick, J. R. (2006). John Stuart Mill's political philosophy: Balancing freedom and the collective good. London [u.a.: Continuum.
In Considerations on Representative Government, Mill denounces the idea that a despotic monarchy headed by a good despot is the best form of government. Mill goes on to share the reason behind this idea. The reason lies in the supposition that a distinguished individual with absolute power will ensure that all the duties of government is performed intelligently and virtuously. Mill does not disagree with this belief but he finds the need to address it. He states that an “all-seeing” monarch rather than a “good monarch” is needed. The despot would need to be informed correctly and in detail at all time, and be able to oversee every division of administration with effective attention and care in the twenty-four hours per day he has. If not, the