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The role of women in imperialism
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Hillary Clinton is running a campaign for a GOP nomination, in which much of her support is based on her persona as an advocate of women’s rights. Depictions of Clinton’s projected image have little basis in fact. While she is not overtly misogynistic or racist like other politicians who are running for presidency, her actions as a policymaker have had the same devastating impacts to non-white women locally in America and abroad as her male peers. Though Clinton is one of the first women to run for presidency and be taken seriously (which certainly is to due to white privilege), she still condones foreign policies that destroy the lives of women around the world. Hillary Clinton is allowed to occupy her platform as a feminist and amass enormous …show more content…
support from women in America because liberal feminism has long accepted imperialism, capitalism, and racism as part of its identity. Many think that Clinton is in the process of breaking boundaries, when in reality she is not disassembling existing structures; she is providing a facelift to it. Clinton has successfully assimilated into patriarchy, though she does face unfair sexism and increased scrutiny, her views and policies are not promising for an increase in women’s rights. Clinton has supported further militarization of the Mexico border and deportation of undocumented immigrants, sending women and families back to lives of violence and poverty. Also, in 1975, Clinton defended men who sexually assaulted a 12 year old, employing the same “she was asking for it tropes” as conservatives do. She also served as a board member for Wal-Mart, who is notorious for the lack of payment and compensation their employees receive, most of whom are women. Clinton has supported the illegal invasion of Afghanistan and Iraq, supports the expansion of Israel, and even lobbied congress to pass her husband’s incredibly racist crime bill, which led to mass incarceration, and has invested in many other individually economically and politically beneficial endeavors. Essentially, Clinton’s particular brand of corporate feminism has drastically affected the economic, political, and social stability of women and non-white people. Liberal feminism has produced a society in which women like Hillary Clinton, who are unabashedly anti immigration, pro-Israel and has a legacy of creating policies that have negative effects on women, are given more exposure and tribute than revolutionary women like Angela Davis or exiled women like Asaata Shakur. The former aspires to be one in the same as her male peers, while the others continuously critique the structure of not only patriarchy, but also white supremacy. Liberal feminists support of Clinton is not only due to credulousness, but also reflects a narrowness of analysis, vision, and values.
In the U.S., feminism is understood as the rights of women (usually affluent white women) to share the spoils of capitalism, and imperial power. By refusing to fully confront the exclusions of non-whites, foreigners, and other marginalized groups from this vision, liberal feminists miss a crucial opportunity to create a more inclusive and more powerful movement. Feminist movements within the U.S. and internationally have long since accepted that, for them, feminism entails the communal confrontation of not only patriarchy, but capitalism, imperialism, white supremacy, and other forms of oppressions that combine together and reinforce their struggle. It means the fighting for the replacement of a system in which their rights are negated in the quest for corporate and political profit. It includes fighting so that all people anywhere on the gender, sexual, and body spectrum are allowed to enjoy basic rights like food, housing, healthcare, and control of their labor. This broader vision of feminism is present all over the world, like amongst the women of areas like Pakistan, Iran, and Afghanistan, whose oppression is constantly evoked by Western political leaders to justify war and occupation. For example, Malala Yousafzai stated her support for socialism and criticized U.S. orchestrated drone attacks for killing civilians, displacing …show more content…
families, and aiding Taliban induced violence, but her critiques of America’s use of drone warfare, and capitalism have gone virtually unmentioned in Western media. Along the same lines, The Revolutionary Association of the Women of Afghanistan have made comments similar to Yousafzai, saying that U.S. backed groups as well as the U.S. occupation have resulted in the empowerment of Afghanistan’s most brutal gangs. U.S. politicians like Hillary Clinton would prefer to support illegal invasions to protect there interests that result in the devastation of millions of lives – women, men, children – then support an independent, pro-women’s rights government. This tradition of a far more inclusive form of feminism that does not profit off the victimization of non-white people has not been absent in the U.S.; Ida B. Wells and Sojourner Truth linked together their struggles for abolition and suffrage, where as leaders of the white suffrage movement, Susan B. Anthony and Elizabeth Stanton refused the inclusion of black women in their struggle for voting rights. Imperial politics are dangerous, especially when employed under a feminist frame.
White women like Hillary Clinton, who have advantageously indoctrinated themselves into a mechanism of politics that entails the continued suffering of other women, especially non-white women become martyrs for their own brand of feminism, neglecting to analyze other forms of oppression that may affect women, like imperialism, classism, and race. It is no accident that non-white women, and women who live in regions that are or have been occupied by the U.S. around the world, and those who face mass political or economic repression in the U.S. are rarely given platforms to speak about their issues. The complex and multi-faceted struggles of non-white women go unheard, and for a reason too. To allow women who do not fit the Western liberal or corporate feminist model of womanhood a platform forces those who legitimize unjust wars and perpetuate racism through policies to confront their own prejudices, and the systematic brutality their nations enacts on various global societies, as well as within its borders. It is easy to claim and fabricate reasons as to why the war on drugs and terror are beneficial policies that will eventually help the greater good; it is another to examine what other types of oppressions exists that afflict the lives of otherized areas, especially the women in these areas. Western liberal feminism expects women to unanimously rejoice in the presidential election of
Hillary Clinton, while her administration carries out the same murderous policies on women around the world as her predecessors, and labels any legitimate criticism of Clinton as inherent egregious misogyny. The lives of non-white western women and those in the East and South are devalued, their struggles and independent resistance are infantilized, stripping these women of their agency by shamelessly declaring intervention as saving them. And non-white people, especially, women are often excluded. Hillary Clinton’s brand of feminism can be even more dangerous than traditional misogyny because of its deceptive nature and lack of culpability.
Clinton has become popular with my generation, and her name has certainly gotten more recognition as she gains a stronger hold in politics. I chose Clinton because she is a very active enthusiast for human rights, more specifically those of children and women. Two groups that often get overlooked, and in many countries they are the ones who suffer the most. I identify with Clinton because I have experienced gender prejudice, and obstacles that stand in my way simply because I am not male. When I found her speech given at the United Nations fourth World Conference on Women, I knew it would be the perfect piece to analyze because of her broad background on supporting women’s rights, leading to her having a strong ethos and logos to support her speech. And of course her pathos resonated with the first-hand experience she’s had in countries where women and even children are oppressed. The speech Clinton gives is one that not only compliments women’s accomplishments in history, it also sheds light on the areas of human rights that still need to be improved upon.
In the words of Audre Lorde, “the master’s tools will not dismantle the master’s house.” For women outside of privileged locations in the West where neoliberal imperialism continues to play a large role in producing and reproducing patriarchy, concepts that have their history in imperial centers are seen as unlikely to act as tools for meaningful change. This is why an intersectional approach needs to be combined with a decolonial
The paradigm of western political discourse is one that has established, and continues to establish itself, itself on a specific model of rights and political participation, certain notions of labor and economics, and a particular understanding of social equity and equality. This paradigm has not only historically functioned to circumscribe what counts as rights, but has also worked to define who is included in the group entitled to access these very rights, and has consequently defined the path necessary for equality rights. This paper will explore how certain praxes of feminism, specifically certain branches of liberal feminism through their articulations of the meaning of female sexuality and through their politics of representation, can concurrently marginalize and reproduce an ethics of a political subjectivity that has excluded women of color, via its whiteness and
In what is considered one of the best speeches ever given, Hillary Clinton makes a case for women’s rights. This event was hosted to “bring new dignity and respect to women and girls all over the world” (americanrhetoric.com). Clinton is effective not only presenting here argument to a diversity of audiences, but in capturing the emotions of the audience while also building her credibility.
Feminism is the advocacy for women’s rights based on the social, political, and economic inequality of the sexes and genders. The movement dates back to the 1830s in the United States. It has developed through the years to be something much bigger than what it intended to be. What started out as a fight for living wages and safer working conditions for women, transformed into a movement fighting for women’s suffrage. From there, so much blossomed it was more than just equality for the sexes. It was more than just something that white middle class women participated in. From resisting beauty standards and fighting against rape culture, empowered women everywhere are coming together to make a difference for the future women of the world.
A major issue in finding solidarity within feminism is the ignorance that you cannot solve many large problems without first confronting the nation’s racial tensions. While all women have dealt with oppression, white women tend to make claim to experiencing the same amount of oppression as non-white women. These lower
Women come from a long history of oppression and unequal treatment. Much progress has been made throughout various regions of the world by the hard work of processors in the past two centuries, yet women are still struggling for liberation and autonomy today. On a global scale, feminism is relevant and necessary in the 21st century; women are in need of empowerment in everyday life: ownership of the body, reproductive rights, equal pay for work, and participation in politics. Feminism applies to all of the categories listed above, capable of dismantling sexist ideas and rebuilding a world that recognizes, appreciates, empathizes, and values women holistically if exercised appropriately. Achieving women’s empowerment will not only liberate women from oppression, but also provide individuals of all genders freedom, as inequality diminishes gradually. However, it does not place women at a superior position; instead, women’s empowerment promotes greater understanding and of all. Envisioning a better future, one needs to understand the current conditions reality of women and their experiences in the world. By studying the oppression of that women face individually and globally, one will see the necessity of feminism, applying it to an individual level, national level, as well as global level.
Feminism, as thought by many Americans, is not just a movement to create high-level jobs in the corporate world and equal salaries for women, although that component must not be disregarded. Women around the world are being treated as lower class citizens if citizens at all. Meena was a woman born in Kabul who was murdered in 1987 for her work with the Revolutionary Association of the Women of Afghanistan, also known as RAWA. Meena and other members of RAWA fought for the right to earn money to feed their children, the right of literacy and knowledge, the right to leave their homes without permission from their husband, let alone the rig...
However, like those who follow all other critical theories, feminist critics have multiple different opinions on all of the issues their specific criticism study’s. In fact, some feminists call their field “feminisms” in order to emphasize the variety of points of view of those who follow and offer ways of thinking that challenge the accustomed tendency to believe there is a single point of view that is ruled over all. Many of those new to the study of feminist theory, both genders, have decided, before being willing to open up to multiple points of view, that they “are not feminists because they don’t share whatever feminist point of view they have found the most objectionable” (Tyson 83). Feminists have observed the belief that men are superior to women being used, in order to “justify and maintain the male monopoly of positions of economic, political, and social power.” Or, to keep it simple, to strip women of their power by denying them the educational and occupational opportunities of obtaining economic, political, and social power. That is, “the inferior position long occupied by women in patriarchal society has been culturally, not biologically, produced” (Tyson
In many middle eastern countries women, still aren’t allowed to do many of the things that men can and are still thought that they are to marry, give birth, cook, clean and take care of her husband and children. Granted that in America women can do a lot more and have more political, and individual rights than in many middle eastern countries, conservatives values and beliefs tends to resonate the idea that women still aren’t as equal to men. It only shows that feminism still has a lot of forces working against their goals for ending women oppression and there’s still of work to be
When I think about feminist, I can’t help myself but to think that feminist just hate men. After reading the book, Thinking about Women: The Sociological Perspective on Sex and Gender, I wondered if I was really a feminist. I went on Gotoquiz.com, a website that asked variety of questions to determine if someone was a feminist. I was appalled when the results said that I was a “full blooded feminist”. I believe in women’s rights and equality for all women around the world. Liberal feminism emphasizes the importance of equality for all people around the world, who can exercise individual freedom (Andersen, 367). However, liberal feminism does not explain the start of gender inequality, nor does it explain the effects of race and class stratification on women’s lives (Andersen, 382). Liberal feminist states
For hundreds of years feminism has been a two-sided subject with negative connotations. Yet, feminist movements should be interpreted in the context of struggles (STUURMAN). Within each generation, the struggle was directly related to a better way of life. Although women reformers started unifying in the 1800’s, it was not until the early twentieth century that a movement concentrated on winning suffrage
During the late 20th century, the global issue of gender inequality gained a significant amount of recognition because of Hillary Clinton. This is because in 1995, during the United Nations Fourth World Conference on Women, Clinton expressed her passion towards ending the abuse of women in her speech “Women’s Rights are Human Rights.” Through the use of pathos and historical allusions as well as a confident posture with calm, direct eye contact and a clear, powerful tone, Clinton successfully enlightened the audience about the issue and persuaded them that changes must be made. She made females everywhere feel united and strong, a strong emotion that would remain with those women and other women after them for a long time.
Identified as one of the greatest resistance movements of the 20th century (Ortner 2013, p.530), feminism has made significant gains for women on a global scale. Feminist activism has been successful in achieving its many goals for women (Ortner 2013, p.530), particularly contesting gender equality and the oppression and subordination of women worldwide, improving opportunities for participation in education, workforce, political and economic environments (Bruns & Kaschak 2011, p.1). However, despite the gains of the women’s liberation movement in the 20th century, feminism today is widely perceived as being in crisis, with postmodern ideas challenging its core assumptions and an increase in apathy and defensiveness towards the feminist liberal ideology (Bryson 2003, p.243). 2014, p. 241), differing concepts of feminism must intermingle on a transnational level (Povey & Rostami-Povey 2012, p.194) and incorporate intersectionality, to consider the diversity of women and their experiences, for feminism to achieve equal opportunities for all in the 21st century (Yuval-Davis 2006, p.204) and maintain relevance. Regardless of the huge strides in women’s opportunities over the past century (Scott, Crompton & Lyonette 2010, p.11), gender inequalities still exist in the 21st century, particularly regarding education, gender-biased work structures (Ahl & Marlow 2012), health, reproduction and stereotyping.
“A feminist is anyone who recognizes the equality and full humanity of women and men.” ― Gloria Steinem. Feminism is the belief that the sexes should be equal socially, politically, and economically, particularly in the case of liberating women. Throughout history, women have had to live, in a primarily male dominated world, with few rights and many fights for equality. The greatest challenge that feminists face is dealing with sexism, stereotypes, misogyny, and discrimination. Some people believe that modern day feminists are becoming increasingly radical and that feminists are unneeded in today’s society. Others believe that there are still significant inequalities in the sexes, while also accepting