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Aspects of liberal feminism
Aspects of liberal feminism
Aspects of liberal feminism
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2.1 Liberal feminism
Most hegemonic societies are structured on the assumption that public can be classified as innately superior or inferior to each other. Differences were thus based upon biological functions, the colour of one’s skin, one’s geographical origins and even one’s professions and ways of livelihood. Such notions were challenged in the seventeenth and the eighteenth centuries when feudal traditions in the West began to be replaced with more liberal philosophy of rationalism. The spirit of liberal feminism may be traced back to the great social and political upheaval of the French Revolution. It may be identified in Mary Astell’s (1700) angry defense of women’s equality. “If absolute sovereignty be not necessary in a state how comes it to be in a family? … If all men are born free, how is it that all women born slaves?” Many liberal feminists explain women's exclusion or inequality with reference to contemporary notions of female inferiority. They argue that women are interiorised and rendered incapable of reason because of the upbringing and education of both men and ...
Today, women and men have equal rights, however, not long ago men believed women were lower than them. During the late eighteenth century, men expected women to stay at home and raise children. Women were given very few opportunities to expand their education past high school because colleges and universities would not accept females. This was a loss for women everywhere because it took away positions of power for them. It was even frowned upon if a woman showed interest in medicine or law because that was a man’s place, not a woman’s, just like it was a man’s duty to vote and not a woman’s.
During the early 20th century, women were highly subject to discrimination and lack of rights in such settings, being determined as guilty without fair trial (Grayzel, Susan R.2002). Brion acknowledges this as due to her inferiority and inability to vote within French society, and subjects heavily to the concept of exclusion of women in the decision making process in France. This exclusion is something she believes to be one of the main causes for the severe suffering being expereinced by the French, and many other countries across Europe at that current point of time. She illustrates that if women were given the right to vote, such as men, then the likelihood of France participating in the Great war would have been lessened, as feminism would have prevailed and used other means - “moral strength and intellectual values” rather than the violence and suffering that accompanied the conflict and the beast-like nature of men. Many other feminists across Europe highlighted a similar point during this time, illustrating the lack of compensation and the extent of the wars consequences on all of the nations citizens, half of which had had no input into its occurrence due to their lack of political rights. (Grayzel, Susan R.2002) Brion also mentions this particular point, but does do by forcing her target audience to question their logic
The late nineteenth century was a critical time in reshaping the rights of women. Commonly this era is considered to be the beginning of what is know to western feminists as “first-wave feminism.” First-wave feminism predominately fought for legal rights such as suffrage, and property rights. A major hallmark of first-wave feminism is the concept of the “New Woman.” The phrase New Woman described educated, independent, career oriented women who stood in response to the idea of the “Cult of Domesticity,” that is the idea that women are meant to be domestic and submissive (Stevens 27).
At this point, the difference perspective in ideology and political action has divided the women movement into some feminism types; socialist, Marxist, radical, liberal and many others. While liberal feminist focus their struggle for equality on civil, economic, and political rights, and education, the feminist socialist and Marxist believe women 's oppression is “the product of the political, social and economic structure within which individuals live.” (Tong, 1998: pp.94). Although some other people suppose that the feminist Marxist and socialist is quiet different, but both of them believe the source of women oppression are capitalism and patriarchy. The Marxist feminism is rooted in 19th century thinker such as Marx and Engels, whether
Society has long since considered women the lessor gender and one of the most highly debated topics in society through the years has been that of women’s equality. The debates began over the meaning between a man and woman’s morality and a woman’s rights and obligations in society. After the 19th Amendment was sanctioned around 1920, the ball started rolling on women’s suffrage. Modern times have brought about the union of these causes, but due to the differences between the genetic makeup and socio demographics, the battle over women’s equality issue still continues to exist. While men have always held the covenant role of the dominant sex, it was only since the end of the 19th century that the movement for women’s equality and the entitlement of women have become more prevalent. “The general consensus at the time was that men were more capable of dealing with the competitive work world they now found themselves thrust into. Women, it was assumed, were unable to handle the pressures outside of the home. They couldn’t vote, were discourages from working, and were excluded from politics. Their duty to society was raising moral children, passing on the values that were unjustly thrust upon them as society began to modernize” (America’s Job Exchange, 2013). Although there have been many improvements in the changes of women’s equality towards the lives of women’s freedom and rights in society, some liberals believe that women have a journey to go before they receive total equality. After WWII, women continued to progress in there crusade towards receiving equality in many areas such as pay and education, discrimination in employment, reproductive rights and later was followed by not only white women but women from other nationalities ...
Largely throughout the history of the United States of America, women have been intimately oppressed by their spouses in collusion with a patriarchal society. The Realist literary period saw no exception to this oppression of women. The Realist period, which lasted approximately from 1865-1910, involved many injustices on women, women’s rights, and equality. Males were supreme to females throughout this period, and women were denied many basic freedoms, including the right to vote. Women were regarded as frail, unequal, and inferior. However, the marginalization of women in this period did not go without protest. Women began to have an active voice on issues pertaining to their own rights as the end of the Realist period neared. Headways into women’s rights were made in this period around the turn of the century. “The Yellow Wallpaper” by Charlotte Perkins Gillman chronicles the oppression and deteriorating sanity of Jane, who is being confined in a room by her physician and husband. This story is critical in telling of the oppression and subordination of women to their husbands throughout the 19th and early 20th centuries. “The Story of an Hour” by Kate Chopin depicts a frail woman, who dies after a fright from her husband, who she believed was dead. The Awakening by Kate Chopin details the life of Edna Pontellier, who seeks individualism and life away from the control of men. Edna Pontellier assists in representing the audible and vociferous women’s rights movement that arose towards the end of the 19th century. American women in the Realist literary period encountered three elements that defined their societal status: oppression, inequality, and activism.
The situation of women in our society has always been a source of debate. The term feminism is required at the end of the 19th century to serve the collective aspiration of women to gender equality in a society hitherto subject to the rule of man. Historically, there are prejudices and acts about women that led to discrimination of these. In legal terms, as in the world of work and family, it is in the second half of the twentieth century that is affirmed and implemented new rights for women. From then on, it is not only in term of legal equality, but also equality of opportunity that raises itself the question of relations between men and women. I will be comparing and contrasting “You Leave Them” written by Mona Simpson with the short story composed by Kate Chopin, “The Story of an Hour.” Throughout these stories, both authors clearly express a common theme of feminism. By focusing my essay on the theme of feminism, I will first analyze the authors’ past experience and then associate how it contributes in both of their short stories. I will finish my essay by describing how authors respond to the absence of men’s vision.
For many years, a political, culture, or economic movement aimed at establishing equal rights and legal protection for women. Feminism involves political and physiological theories concerned with issues of gender difference. Feminism seeks to achieve equality and social rights for women in all key areas, which includes education, personal economic, employment, and cultural sphere of human endeavors. Women's rights is an issue that not many people cover, but affects every woman's lives. There are both pros and cons to this issue. Men, social media, and people’s perspectives are all relating to this issue.
The notion of difference among the sexes has been studied extensively in terms of cognition and brain activity. An MRI can back these claims, showing male and female brains 'lighting up' in different locations based upon different stimuli. Anyone with a close relationship to a child can attest to the fact that they were born with certain traits. Perhaps their nephew is very shy, while their niece has never met a stranger. In other words, some difference among individuals is innate, fundamental. This notion has been applied to studies in the animal world. Susan Allport, author of A Natural History of Parenting,, notes that "Males provide direct childcare in less than 5 percent of mammalian species, but in over 90 percent of bird species both male and female tend to their young." While researchers have focused on other species, they have been hesitant to apply this sort of lens to human families, largely because this sort of biological inherency does not directly align with the push for equality and equal rights that have been so important in recent history in the United States. Fundamentally, to state that biology creates difference in humans and that this sort of difference has the ability to manifest itself in divergent capabilities carries political and social risk for minority and oppressed groups.
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had been so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives.
The combination of liberal and radical feminism is not one that often comes to the mind, but it can be useful to consult various viewpoints when tackling complex issues. Despite drastic differences between them, these two views of feminism do hold some similarities with each other by virtue of their common goal (when that goal is simplified to simply equality of the genders). In this paper I will be outlining some of the basic similarities and differences between these two ideologies of feminism and I may not cover all of the connections and gaps between the two for the sake of length. Moving forward from this explanation of liberal and radical feminism, I will use it to explain their views of pornography and how it aided my own understanding
Feminism, what is it and how did it developed? Feminism is a women's right movement and it’s goal may differ by era it is found but one continuity is to seek equality for women after a certain perceived. Thus it certainly did not developed overnight nor did it stayed the same throughout the ages. Feminism empowers women against oppressive sexism but what is the definition of the word “women”? Some define the word “women” by sex while others define ‘women” by gender. Sex and gender may seem similar yet they are different which can exclude some people if the only one of those definition is used. Sex is the physical and biological aspect that differentiate men and women by reproductive organ shape while gender is a social construction that assign feminine roles to women and masculine role to men. If you define women by sex you exclude male to female transgendered people and infertile women while if you used gender to define women you exclude “masculine” women. In reality the definition of women is most likely inclusive of both sex or gender as it includes those that are biologically women (but may not conform to the gender role) or gender (which includes those who self identify as female). For such a simple term it requires a bit of thinking and by answering who is a women we also get the answer of who benefits from feminism.
It is implied that since the dawn of time, women have been inferior to thy fellow man. It was not until the Age of Enlightenment, which began around 1650 in Europe, that the first ideas of women being as competent as men, lacking only education and not intelligence, began to circulate (Online MBA). As the end of the 18th Century neared, women were regulars in salons and academic debates, though schooling for women would come late down the road (Online MBA). Prior to the birth of the Industrial Revolution, women did not work. Those who did work were from lower class families and many of those were minorities. It was the primary idea that a women’s role was of that at the home; cooking sewing, cleaning, and caring for the children. There were many duties required of them around the house and their focus was to be the supportive wife who dutifully waited for the husband to come home after a long day at work.
Women have always been essential to society. Fifty to seventy years ago, a woman was no more than a house wife, caregiver, and at their husbands beck and call. Women had no personal opinion, no voice, and no freedom. They were suppressed by the sociable beliefs of man. A woman’s respectable place was always behind the masculine frame of a man. In the past a woman’s inferiority was not voluntary but instilled by elder women, and/or force. Many, would like to know why? Why was a woman such a threat to a man? Was it just about man’s ability to control, and overpower a woman, or was there a serious threat? Well, everyone has there own opinion about the cause of the past oppression of woman, it is currently still a popular argument today.