Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: My traditions
La Bandera: The National Dish Of Dominican Republic
“La Bandera” (The Flag) Is the name of the National Dish of Dominican Republic, which represents its National culture, like the Flag. It became a National Dish in……….. and since then it has become an important national culinary representation for Dominicans in the US since an enormous emigration between the years of 1960-1990 became established as a diaspora in New York City. This dish has a blend of the indigenous Spanish, Africans, and even Taìno influences. This is a very filling, satisfying and delicious dish that is cooked very often in the Dominican household, typically for lunch up to 4 times a week and is for sure the largest and most important meal of the day. Is quite healthy as well since it uses local ingredients, which are commonly grown in the country. Is normally consumed at home among family members, friends and sometimes neighbors. Apart from this dish being cook on a normal day for lunch, you can also find it in the buffet of many events, special occasions, at restaurants and even on the street vendors around the cities.
My introduction to this dish was at a young age since I was born and raised in Dominican Republic and rice and beans has been the staple dish for many years before, which is very nutritious and tasty. I was used to eating this dish literally every day for lunch, that if somebody were to ask me what we making for lunch I knew the answer. Sometimes the dish will switch, it will be served with a different type of beans, meat or even the salad would be different than the usual one. It was always some variety but it had the same components. I used to eat it without knowing it had a specific name or that it had a meaning to Dominicans. As growing u...
... middle of paper ...
...ecause of financial reasons there wasn’t much options. This dish evokes powerful memories from their past. They remember how rice was the most important food crop, and a family had to manage of only a small portion of rice for at least 2 weeks because it was expensive to buy. The beans were grown during the Taínos era which, reminded them of the nobility of them, how friendly, and welcoming their were. It reminded them of the history and how the country has develop. That was the first time the dish had some meaning to me. I realize that it was more than a dish to my parents it was a representation of where they come from, what they overcome, and how this dish no matter were they went it can be trace back to their original roots and give the people some history of their cuisine. This meant a lot to me because I learn to appreciate the dish, and now it had a meaning.
In the beginning, Burciaga provides a brief history when Taco Bell was established. First starting in Mexico City and then spreading throughout the United States, the chain sold “mild imitations of the real thing” (382). Many Mexican businesses and people protested against Taco Bell because unlike homemade tortillas made from hand, they used “prefabricated hard tortilla shells” (383) that tasted nothing like real Mexican tacos. Additionally, the restaurant also combines food and makes up names so that it appears different. From Enchiroto, a combination of a burrito and enchilada, to Cinnamon Crispas, known as bunuelos, Burciaga points out that “the Taco Menu can be a mystery if one is not familiar with the renamed food items” (383).
Junot Diaz is Dominican American, and he came from a very poor family with five other siblings. Since they were not that wealthy, they lived in a simple way. Even though his mother was basically the bread winner of the family since his father could not keep a job, she still manages to send money back home every six months or so. When they got home from their vacation, they had found out that someone has broken into their house and stole most of his mother’s money. It was easy for them to be a target because they were recent immigrant, and in their neighborhood cars and apartment were always getting jacked. His mother was very upset; she blamed her children, because she thought it was their friends who had done such a thing. “We kids knew where
Originally the narrator admired her father greatly, mirroring his every move: “I walked proudly, stretching my legs to match his steps. I was overjoyed when my feet kept time with his, right, then left, then right, and we walked like a single unit”(329). The narrator’s love for her father and admiration for him was described mainly through their experiences together in the kitchen. Food was a way that the father was able to maintain Malaysian culture that he loved so dearly, while also passing some of those traits on to his daughter. It is a major theme of the story. The afternoon cooking show, “Wok with Yan” (329) provided a showed the close relationship father and daughter had because of food. Her father doing tricks with orange peels was yet another example of the power that food had in keeping them so close, in a foreign country. Rice was the feature food that was given the most attention by the narrator. The narrator’s father washed and rinsed the rice thoroughly, dealing with any imperfection to create a pure authentic dish. He used time in the kitchen as a way to teach his daughter about the culture. Although the narrator paid close attention to her father’s tendencies, she was never able to prepare the rice with the patience and care that her father
Reading Catfish and Mandala reminded me of my cultural closeness through food. Due to being bi-ethnic I learned how to cook food from both my ethnicities, however there were times when I found myself acting like a foreigner towards certain dishes. A prime example was when I had Chitlins or pig intestines. I had eaten menudo, thanks to my Hispanic mother and this was the first time I had Chitlins, an African American dish via my paternal grandmother. Unlike Menudo, which to me has an appetizing smell and taste, Chitlins were a gray stringy putrid smelling dish. Remembering the utter dislike I obtained from that African American dish, reminded me of Pham’s experience with Vietnamese food. While there are some dishes people can’t stand, most usually embrace a dish from their culture and that helps ease some of the pain or discomfort.
Tradition has been said to mirror a way of life. Observation has concluded that participants in tradition “actively construct as well as reflect culture and community” (Sacks 275). For most people in the 21st century, tradition only reveals itself during special times or certain seasons. For others it is simply a way of life. The foodways of Mexicans and Native Americans are of particular interest in this study because of the food that grew from necessity and is maintained as sacred or reserved for only special occasions. The tamale is one such food. Significantly changed and altered throughout history it has remained a food of commonality and prestige at the same time. The tamale represents a nation that thrived as a people and has continued to live on through the traditions created hundreds of years ago by women who strive to better their community, their men, and the general way of life and welfare of their people. Native American people are the backdrop of southwestern history and as such we often look to them for answers regarding the past. The ‘past’ provides acts as vault filled with a wealth of information concerning a great number of cultural artifacts.
Popular main dishes include lechón asado (roast pig), bictec de palomilla (sirloin steak), ropa vieja (shredded beef), and pollo asado (roasted chicken); these are accompanied by arroz blanco y frijoles negros (white rice and black beans), and if it is cooked together congri or moros y cristianos (black beans and rice). Desserts are rich and very sweet. After meals at home, in restaurants, at work, and at any time and everywhere Cubans love to drink café Cubano, the strong and bittersweet coffee.
Lunch consists of empanadas, chicken or meat turnovers, or cuban sandwiches. The sandwich could be a media noche (midnight sandwich), consisting of a slice of pork, ham, and swiss cheese and then topped with pickles and mustard on sweetened egg bread. The pan con bistec is a thin slice of palomilla steak on Cuban bread garnished with lettuce, tomatoes, and fried potato sticks. One may also order a side of mariquitas, thinly sliced plantain chips, to accompany their hearty sandwich.
The Cuban style of cooking is simple in concept but complex in flavor. Much Cuban food owes its heritage and tradition from Africa and neighboring, Caribbean cultures. However, there are two distinctive styles of cooking: "the classic" whose techniques and ingredients have been in use for a long time across the island, and "the new," labeled nuevo Cubano, which adds a variety of herbs and spices from other cuisine and emphasizes presentation. For example, the province of Oriente, in eastern Cuba, is well known for its contribution of spicier and more robust dishes to the cuisine of the island due to the influx of Haitian and Jamaican immigrants to the island beginning in the 1790's. In the states, Cubans, too, have opted to choose hot peppers, like blazing scotchbonnets and serranos, to prepare recipes such as black bean salsa.
In Chang Rae Lee’s essay “Coming Home Again," he uses food as a way to remember the connection he had with his mother. Food was their bond. As a child, he always wanted to spend time in the kitchen with his mother and learn how to cook. Much later, when his mother became sick, he became the cook for the family. “My mother would gently set herself down in her customary chair near the stove. I sat across from her, my father and sister to my left and right, and crammed in the center was all the food I had made - a spicy codfish stew, say, or a casserole of gingery beef, dishes that in my youth she had prepared for us a hundred times” (164). He made the food like his mother did and it was the lessons that his mother was able to pass onto him. These lessons of cooking were like lesson he learned in life. He recalls the times where growing up, he rejected the Korean food that his mother made for American food that was provided for him, which his father later told him, hurt his mother. After that experience, he then remembers how he came back to Korean food and how he loved it so much that he was willing to get sick from eating it, establishing a reconnection to who he was before he became a rebellious teenager. Kalbi, a dish he describes that includes various phases to make, was like his bond with his mother, and like the kalbi needs the bones nearby to borrow its richness, Lee borrowed his mother’s richness to develop a stronger bond with her.
This is a story of an immigrated family, narrator’s father and mother who immigrate to Canada from Malaysia. In this family father prepares foods for everybody every day. One day, son’s rebellious behavior broke the silence of life, and father used violence to teach him a lesson, all this happened were in daughter’s eyes. The story is written by Madeleine Thien, “Canadian-born daughter of Malaysian-Chinese immigrants, who lives in Vancouver, British Columbia. Now, whose collection Simple Recipes was named a notable book by the 2001 Kiriyama Paci fic Rim Book Prize” (Brown, 2006). The theme of cultural conflicts are shown through the setting of rinsing rice in kitchen, the character of brother’s rejection in life and the metaphor
Puerto Rican music was the ultimate expression of the “Areito” (indigenous artistic traditions) combined in a unitary fashion, oral narrative, dance and music. By the end of the fifteenth century, the Taino Indians had already developed musical instruments used in their ceremonies, religious rituals and daily life. Some of the instruments used during the “Areito” was the “Güiro” and “Maracas” which are still in use as part of the musical traditions. It is unclear whether the Puerto Rican folk music contains elements of
The food is a very popular part of the festival especially the Dia de los Muertos bread.
I remember always slathering it over my rice and beans and digging in, instead of eating the chiles. It was was a white sour cream based sauce. Typically, you see many people cook it with red sauce. However, white sauce chiles were more common in the area of Mexico my mom's family was from. She started by placing jalapenos and onions in the saucepan with oil; then she would add the coarsely chopped tomatoes to the pan. Finally, she would add sour cream to the pan and salt completing the mouth watering sauce. With the sauce made and the chiles prepped all that was left was to batter, fry and place in the
Spain, the third largest country in Europe, has a strong history and diverse culture dating back to when the Iberians first inhabited the land. The country lies between the Mediterranean Sea and Atlantic Ocean and the land ranges from mountains to meadows. Over hundreds of centuries, many different civilizations have inhabited the land influencing the people there today. From the Visigoths and Celts to the Romans of the Middle Ages, Spain has received a rich history and background. One of the strongest of its cultures is the food. All of these cultures brought a particular type of food and combined and blended with the food that exists there today. Spain is very popular for olives, vineyards, and citrus fruit. Another well-liked food is garlic, including varieties of peppers and spices. Once spice specifically—golden saffron—is essential in many recipes, including the Spanish Paella. There are many distinguished Spanish foods that encompass the daily life and culture of the country.
The chef in the Indian family, Hassan Kadam, has certain ways to handle the food and present it. The Indian culture uses many herbs and spices which is how he finds the perfect taste in every dish. He strives to make every dish a warm and delightful feeling which is very important to Hassan’s culture. Most of the food he served had bread with it, mostly a certain type called naan. The families who were eating, use the bread as utensils because that is proper etiquette within their beliefs. They would also eat in certain orders in the ranking of the family No matter what food was made in the Indian kitchen, there was also something unique about the dish.