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White privilege and racism
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White privilege and racism
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When the topic of cultural controversy is researched, it is not a huge surprise that one of the first articles returned was about Kylie Jenner and her appropriation of “Black” culture. The article in question was written by Stereo Williams for “The Daily Beast”, an online magazine. He introduced the controversy of Kylie posting pictures of a cake for her bestfriend, Jordyn Woods, that said “Happy Birthday N-word(a)”. As a sign of common sense and respect, for the remainder of the article the untouchable word for White people will be referred to as N-word, if a distinction needs to be made as to the ending, it will be included in brackets following the “word”. Although Kylie denies having any part in the cake, Williams states that the problem …show more content…
I would have found an article that I disagreed with to write about, however, no author would risk their livelihood and potential career, on supporting Kylie in her latest racial exploits. The use of the N-word in the media by White celebrities, is perpetuating the idea that Black culture is open for appropriation and by default further oppressing a group of people based on skin colour. The issue with this is the meaning presented by celebrities and their casual usage of an oppressive word by the already …show more content…
This word has been appearing in the media more and more in the past couple of years. It is becoming a more frequent staple in the media and which is causing White people to ask the question “But, why can’t I use it?”. The simple answer to this is just because, although that is not helpful to people who are genuinely unaware and questioning. As mentioned in the article written by Williams, he said that cultural denial is a dangerous practice. This can be applied to the question mentioned before; if we do not accept the culture that we are inquiring about, we cannot understand what things are and are not acceptable. By ignoring their culture, and using a term that was created as a means of dehumanizing those within the culture, is further oppressing. This act is stripping the culture of its right to grieve over their past, and being told that they have to accept the way in which we are bastardizing their ancestors
Being a black woman in 1979, Dana has developed a strong sense of identity; therefore, when people challenge this identity she uses her inner strength to find a calm way to combat the controversy. In the present, her relationship with a white man is mocked by a fellow coworker who mutters, “‘Chocolate and vanilla porn!” [She] close[s] her eyes in exasperation. He always did that. Started a “joke” that wasn’t funny to begin with, then beat it to death. “God, I wish he’d get drunk and shut up!” (56) Dana
Moreover, the racial terms can be a projection of more positive definitions and interpretations that can establish individuality. In “Meaning of a Word” by Gloria Naylor, she talks about instances where adults of her community/race have references of the ‘n-word’ that differs from how society or individuals who may use it.
In the essay “Nigger: the meaning of a word” Gloria Naylor discusses the essence of a word and how it can mean different things to different people in a myriad of situations. Depending on race, gender, societal status and age Naylor outlines how a word like ‘nigger’ can have different meanings within one’s own environment. Naylor discusses how a word can go from having a positive to a negative connotation merely due to how it is spoken and by whom. Naylor shares a personal experience with her audience as she describes the first time she really “heard” the word ‘nigger’. A young white boy in her third grade class spit it in her face. Naylor states, “I didn’t know what a nigger was, but I knew that whatever it meant, it was something he shouldn’t have called me.” (Naylor 460)
For instance, in the show Freaks and Geeks, we find individuals, calling themselves freaks, because they do not belong in the ‘status quo,’ and live or desire to live alternative lifestyles. Would this be disrespectful to individuals who according to 19th and 20th century lingo, were called freaks? I think it is highly disrespectful indeed, because in the show, we find these kids who are not disabled, and are all white using a term which has caused so much pain to others,used it in such a free way, to be different and alternate. It goes back to what he was saying about how individuals who identify with the pink triangle and the term freak, need to also be a witness to the pain that other individuals suffered, like the gay POC and non-disabled POC. And it is worse because these kids in no way bear any semblance with either of the categories mentioned. It’s becoming some sort of norm, in which white people of years passed create words which are meant to relegate different individuals to the outside, and then after this relegation is done, choose to use it as freely as they want. For instance the use of the word ‘nigger’, white people want to include this word in their vocabulary so bad, because slavery happened more than 300 years ago. But they forget the pain that comes with this word, but you cannot truly forget what
In "The Meaning of a Word" and "Being a Chink", Gloria Naylor and Christine Leong examine words of hatred that are meant to scorn, hurt and disgrace people. But these same words could also be used without harmful intentions and in a fashion of endearment amongst the people those words were created for. They each had a different word to discriminate their different culture and ethnicity. These writers discuss the words "nigger" and "chink", which are words in our language mostly ignorant people use. Naylor and Leong are also both minorities who were raised in America. They talk about how discrimination and hatred towards minorities is almost always inevitable in America, which is mostly populated by Caucasians. Naylor and Leong observe how these racial acts of discrimination can unify a group of people even closer together. Naylor didn't know the true meaning of the hate word nigger until it was used against her in a degrading manner. On the other hand Leong already knew what chink meant but wasn't traumatized until she found out her father discovered it.
Cyrus was the host 2015 VMAs and she did a racist performance of using black culture, a popular, trending culture in America, to promote herself as “wild and dangerous” by using black people as “props” for butt slapping and twerking (Makarechi 2013). Therefore, Manji turned her acceptance speech toward Cyrus by calling her out on her liberalist discussion about her on media a few days earlier. Cyrus had stated that Manji should blame herself for not being nominated as the best music video of the year along with Taylor Swift and other artists (Feeney 2015). Manji pointed out how the entertainment industry chose white artists to win awards and ignored nonwhite artists even though their music was also very popular and well-deserving to received awards as well. Furthermore, Manji pointed out that if Cyrus was going to enjoy black culture, she should care about the black people who created that culture as well. Cyrus, on the other hand, refused to give a response (Feeney 2015). Hence, in summary of what Wiley thinks, she stated, “’[White feminism] thinks twerking is a revolution on Miley but wants to know why Nicki just won’t respect herself though’” (Button Poetry
In modern day society, popular culture has gained equal status to world issues and politics. Music, movies, and literature have started cultural revolutions and challenged the straight-forward thinking many individuals have accepted in the past. But while popular culture can advance new ideas and create movements, it also has the ability to challenge advancements society has made. Imani Perry’s essay, The Venus Hip Hop and the Pink Ghetto, focuses on hip hop and its negative impact on women and body image.
Colored people were neat and quiet, niggers were dirty and loud” (Morrison 189). A character in the novel named Geraldine, a fare skinned African American women, married, one child, lives in a nice home with a cat, symbolizes the division of African American within their own culture. The ability to get an education made or broke an African American’s stance in society. While the irony in Geraldine’s characterization is that while she feels she is an upper-class African American, she is still viewed as inadequate as and less prosperous than White Americans. The desire for societal recognition evolved into the need for verification of societal status; with status entailed an education. Society began to allow African Americans who were not as fortunate to attend school r who were not given the same equal education the title of the N-word to remind them of their lack of racial and societal
In “Mommy, What Does Nigger Mean?”, author Gloria Naylor explains throughout her piece that reality shapes language and language can shape reality. Naylor explains this, “chicken or the egg dispute” (Naylor 1) through her experiences with the word nigger. Gloria explains how she starts on one side of reality and shaping her language, then comes to another understanding from the boy in her third grade class. Language can be how words are used, what their meaning is and the purpose behind that selection of words. Reality is everyday life and experiences. When in third grade Naylor encounters nigger as a racial derogatory when a boy said “nigger” to her while receiving graded tests back. To Gloria it was anything but a racial put down since her grandmother insisted the family use it in the sense of a communicating word describing a person, and to not hate the African American race. She had to ask her mother what the boy had called her that day. She grew up with the understanding nigger could be a reputation, quantity, gender, perspective or pronunciation from how her close-knit family w...
Taylor Swift’s Shake it off video contains elements of cultural appropriation that exhibit stereotypical tropes which have been used to define African American women and, in particular, their sexuality for years. The video perpetuates the negative stereotypes that have placed Black women on the opposite side of respect for centuries. The video involves White women twerking in a way that conforms to the male gaze, for profitable success. Twerking involves thrusting hip movements, low squatting stance, and shaking of the derriere. White women are able to perform the twerk without being socialized as hyper-sexual, whereas Black women are. Hence, the different conceptions of White and Black womanhood. The inability for Black women to escape their skin color is the one of the many reasons they are ridiculed. Their skin color assigned them to the category that defines them as unholy, dirty, and promiscuous White women have the ability to hide behind their skin color, which classifies them as pure, and innocent in society eyes. The cultural appropriation of twerking is an exercise of White women’s privilege. Black women are judged harshly for
According to Poverty & Prejudice: Media and Race, co-authored by Yurii Horton, Raagen Price, and Eric Brown, the media sets the tone for the morals, values and images of our culture. Many whites in American society, some of whom have never encoun...
Have you ever taken offense when you saw someone dressed in traditional garments from your culture? In America, this happens quite often. Some people may not recognize it and some refuse to acknowledge that it even exists. Cultural appropriation is a situation in which a dominant culture steals aspects of a minority culture’s, such as hair, clothing styles, and music.
In “like Eminem says, why all the fuss?” featured in The Age journalist Shaun Carney defends Eminem and his lyrics. Carny stresses that Eminem winning the category should not be so controversial when Mathers is clearly depicting a role. His contention through out the article is to convince the reader to refrain from reaching to eminem, as a parody. Carny effectively seeks the neutral role during the story. He leans neither way. Carny signifies specific word choice and language devices to shock his audience and to create an underlying sense of non-prejudice, realistic view on society perhaps to open up the views of a small-minded prejudice race.
Morrissey, Egan. “Racist Teens Forced to Answer for Tweets About the 'N****r' President.” Jezebel. November 9, 2012. Web. May 3, 2014.
The power words have is oftentimes underestimated and as a result the world people live in is drastically altered. Words have been used since the invention and implementation of language to stir and move people. From dictators to liberators and revolutionaries words have been used to make points and give visuals to ideals of particular groups. When an African-American person is referred to as a “negro” or a white person is referred to as a “cracker” those words may be imbedded in the minds of younger people who overhear them. Children learn from the actions of adults and those older than themselves. While sometimes words such as “cracker” and “negro” may be typical friendly slang to a friend, many who may hear these words spoken may not necessarily understand and be offended. The same goes for any other derogatory slang about lifestyle, color, or religious choice. Words effect what children learn to be acceptable, how people react to others, and personal expression.