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Television and movies that have stereotyped different ethnic groups and races for years
Race stereotypes in movies
Hollywood movies stereotypes on asian americans
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In the month of March 2016, Women of the World Poetry Slam had Rachel Wiley, a poet and body-positive activist, present her now viral poem called “The Dozens” (Vagianos 2016). This poem was about slams white feminism as a clear indication of whiteness self-defense mechanism. In this poem Wiley included various kinds social events that have occurred in the past years and just to name two: Raven Symone on blackness and Miley Cyrus and Nicki Manji at the VMAs. White feminism continues to become more problematic as the media continues to allow it to be because whiteness makes money; however, intersectionality about race, public imagery, and actual feminism also continues to go viral as the diversity of American become more and more productive. …show more content…
Raven Symone has been a popular black entertainer since her days in the Bill Cosby Show, however, in recent years she told Oprah that she does not want to be identity as black and gay because she is tired of labels (Merhl 2016). Indeed, American culture loves to label everything, however, to reject one’s own intersectionality is rejecting the very existence of the injustice people of color have suffered. Symone, refusing her blackness, had conformed completely to whiteness since she knows by doing so, she can make an income. This can be seen when The Hunger Games casted black actresses to play some roles of characters: Rue, Thresh and Cinna. Although, Cinna’s skin was not mentioned, Rue and Thresh characters had dark or brown skin in the novel and yet people were upset that black people were casted in those roles in the movie (Stewart 2012). From a financial perspective, The Hunger Games movie was lucky that it was based off of a popular book series for it make the amount of money it made at the box office. In contrast, if the movie was not based off a popular book, the movie box office gross income would had been a flopped. Of course, Symone one of the many people of color who chose to still believe racism does not …show more content…
Cyrus was the host 2015 VMAs and she did a racist performance of using black culture, a popular, trending culture in America, to promote herself as “wild and dangerous” by using black people as “props” for butt slapping and twerking (Makarechi 2013). Therefore, Manji turned her acceptance speech toward Cyrus by calling her out on her liberalist discussion about her on media a few days earlier. Cyrus had stated that Manji should blame herself for not being nominated as the best music video of the year along with Taylor Swift and other artists (Feeney 2015). Manji pointed out how the entertainment industry chose white artists to win awards and ignored nonwhite artists even though their music was also very popular and well-deserving to received awards as well. Furthermore, Manji pointed out that if Cyrus was going to enjoy black culture, she should care about the black people who created that culture as well. Cyrus, on the other hand, refused to give a response (Feeney 2015). Hence, in summary of what Wiley thinks, she stated, “’[White feminism] thinks twerking is a revolution on Miley but wants to know why Nicki just won’t respect herself though’” (Button Poetry
In his most recent album, Kanye West raps, “Now if I fuck this model/ And she just bleached her asshole/ And I get bleach on my T-shirt/ I 'mma feel like an asshole.” He suggests that it is the girl’s fault for getting bleach on his tee shirt, which she only did to make herself more sexually appealing. This misogyny in hip-hop culture is recognized to bring about problems. For instance, the women around these rappers believe they can only do well in life if they submit themselves to the men and allow themselves to be cared for in exchange for physical pleasure. In her essay, “From Fly-Girls to Bitches and Hoes”, Joan Morgan argues that the same rap music that dehumanizes women can be a powerful platform for gender equality if implemented correctly.
She illuminates the hidden causes of the harsh sexism in rap music lyrics and argues that one needs to look deeper to understand why the misogyny exists and how women in her culture need to respond and also start taking responsibility for its existence in order for changes to begin to take place. In the article “ From Fly -Girls to Bitches and Hos “ the dysfunction of our black men is evident, but somehow it’s seen and admired manliness and success. For example the life of Notorious BIG was one of the rap kings that live a life of jail, sex , drugs and murder that “ the seeming impenetrable wall of sexism in rap music is really the complex mask of American often wear both to hide “ . Joan Morgan was vivid as to show the pain men must be feeling so badly that they had to use disrespectful slurs and hateful comment says their music lyrics. I agree with the fact that in today’s society the "bitches and hos" have become the norm. From my perspective that many guys often believe that is how all women act and that they are all pimps and
In the summer of 1940, World War II had been in progress for nearly a year. Adolf Hitler was victorious and planning an invasion of England to seal Europe’s fate. Everyone in the United States of America knew it. The Germans were too powerful. Hitler's Luftwaffe had too many planes, too many pilots and too many bombs and since Hitler was Europe's problem, the United States claimed to be a neutral country (Neutrality Act of 1939). Seven Americans, however, did not remain neutral and that’s what this book is about. They joined Britain's Royal Air Force to help save Britain in its darkest hour to fight off the skilled pilots of Germany's Luftwaffe in the blue skies over England, the English Channel, and North Europe. By October 1940, they had helped England succeed in one of the greatest air battles in the history of aviation, the Battle of Britain. This book helps to show the impact of the few Americans who joined the Battle of Britain to fight off an evil that the United States didn’t acknowledge at the time. The name of Kershaw’s book was inspired from the quote, “Never in the field of human conflict was so much owed by so many to sow few,” which was said by British Officer and Prime Minister Winston Churchill.
Elsa Barkley Brown focuses on the intersectionality of being a black woman in America, in “What Has Happened Here?”. Black women experience different forms of oppression simultaneously. Indeed, racism, sexism, classism, as well as heterosexism, intertwine and form layers of oppression.
Do you wake up on your birthday and have a special feeling running through your veins? As you age, does that feeling change “underneath the year that makes you eleven?” In many cases, we are all like Rachel; “What we don’t understand about birthdays and what they never tell you is that when you’re eleven, you’re also ten, nine, eight…” In the short story, “Eleven,” the author: Sandra Cisneros uses literary techniques such as diction, language, and syntax/imagery to characterize how Rachel is on her birthday--- forgetful of the year beneath.
In “In Living Color: Race and American Culture”, Michael Omi claims that racism still takes place in America’s contemporary society. According to Omi, media and popular culture shape a segregating ideology by giving a stereotypical representation of black people to the public, thus generating discrimination between races (Omi 115:166). In “Bad Feminist: Take One”, Roxane Gay discusses the different roles that feminism plays in our society. She argues that although some feminist authors and groups try to create a specific image of the feminist approach, there is no definition that fully describe feminism and no behaviors that can make someone a good feminist or a bad feminist (Gay 304:306). Both authors argue
In this paper, I plan to explore and gain some insight on Audre Lorde’s personal background and what motivated her to compose a number of empowering and highly respected literary works such as “Poetry is Not a Luxury”. In “Poetry is Not a Luxury”, Lorde not only gives voice to people especially women who are underrepresented, but also strongly encourages one to step out of their comfort zone and utilize writing or poetry to express and free oneself of repressed emotions. I am greatly interested in broadening my knowledge and understanding of the themes that are most prominent in Lorde’s works such as feminism, sexism and racism. It is my hope that after knowing more about her that I would also be inspired to translate my thoughts and feelings
In The Venus Hip Hop and the Pink Ghetto, Imani Perry argues that the over-sexualized, unattainable bodies of black women in popular culture will lead to the breakdown of feminism and the positive body image of the everyday black women. As hip hop music continues to become more popular, the sexist messages presented in lyrics and music videos are becoming more common to the everyday public, including young black girls developing a self-image. Instead of these girls being exposed to healthy, positive role models who encourage individuality and that there is more to a woman than her body they are given hip hop video models whose only purpose is to look sensual on screen. The strong women that do exist in the hip hop genre are pushed to sexualize themselves or their lyrics to sell records or stay relatively unknown. Although Perry’s arguments are logical, I believe that she is creating a slippery slope of logic. A genre of music cannot destroy the self-image of black women that has existed for generations.
The world of television can either completely hit or miss the mark when it comes to providing its audience a diverse cast/actors. "Girls" is a new HBO show about young, prosperous, and white New Yorkers in their twenties struggling to find their footing in the post-collegiate world. It is a poor example of representation of race, but the show in itself cannot be held responsible for the whole problem of racial diversity of media and popular culture. There has been a lot of controversy about the show's diversity since the first episode, seeing how it is set in the melting pot of NYC and Brooklyn, yet it is prominently white. The shocking part is that despite its meting pot nature, it is very easy to live a segregated social life in New York City, especially if you are a rich white person. The fact that the show is so white should not come off as unusual, yet it does because this generation is more willing to see that change happen in pop culture. Not everyone sees it that way and pop culture still does not represent races equally or at times even accurately. For example, when show do add in minorities they often make them extremely stereotypical to their race. The recurrence in the lack of realistic representation in the show highlights the “whiteness” of stereotypical roles that overshadows real life representation.
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
In her essay, Audre Lorde argued that feminism was not being equally represented since white woman represented the majority of attendees at the New York Institute conference. Since she was one of two African-American women invited to the conference last minute, the issue of unequal representation for all races of women was brought to her attention. Lorde saw that if there is no difference or better yet diversity amongst feminist how can they hope to overcome a patriarchal structure that oppresses women’s freedom. Lorde's argument is persuasive because she uses rhetorical methods such as author's identity and ethos to get her message about how she feels about feminism and how it should be represented.
It is such rhetorical social identification of the audience that forms a unified public through “discursive effects that induce human cooperation” (Charland) and that serves to not only unify black and white women, but also the African American community itself, which had experienced class stratification due to the national socioeconomic shift of the late twentieth century. Lorde further defines and bolsters her ideal audience by positing the fact that “mainstream communication does not want women, particularly white women, responding to racism” (Lorde). Lorde thus designates her constituted audience as retaining a certain potent potential in the recognized prominence and power of collaboration of white and black women as a sweeping force in the realm of social and political attitude concerning racism. This appeal to eminence serves to almost “legitimize” the coalition of Lorde’s ideal public while providing a certain motivation and purposiveness in the realization of her argument and in the promotion of the communication of anger as an essential means to combat ignorance and misconception of racial
Gloria Steinem is an American feminist, journalist, and social political activist. She was a spokeswoman for the American feminist movement in the late 1960s (Wikipedia). She is also a part of the National Women’s Political Caucus (NWPC). Additionally, she is also the co-founder of Ms. magazine as well. In 2014, Steinem wrote an article for Ms. magazine titled “Our Revolution Has Just Begun.” In this article, she elaborates on the idea that sexism and racism correlate together in the post-feminist and post-racist age and in the women’s movement, specifically with women of color. In the first paragraph, I will talk about how people are still fighting for not only women’s right but human rights today. Then I will explain how
Adichie was born in Nigeria and is most known for giving a TEDxTalk in 2013 about modern feminism. After the overwhelming success of the talk, such as having millions of views on YouTube and being featured in the song “Flawless” by Beyoncé, she decided to publish the speech into an expanded essay named “We Should All Be Feminists.” In this essay, Adichie talks about her life and encounters of sexism from a young age, especially her introduction to the word “feminist” occurring at fourteen. She is having a normal day, playing and arguing with her friend Okoloma, until he “harmlessly” quips, “`You know, you’re a feminist’” (8), which in Nigeria, is not a compliment. She also spends a third of the essay addressing the fact all negativity towards gender inequality has the same root: unwavering tradition. She questions, “What if, in raising our children, we (the parents) focus on ability instead of gender… interest instead of gender” (36)? Simply, if negativity towards the opposite sex is eradicated in a new generation, there will be no more inequality to worry about. She also parallels Wollstonecraft in commenting on the fascinating diversity of males and females. She claims that if men are undeniably strong physically, women should be held in the same
I am impressed, amazed and challenged by the writing styles of these authors. These essays have allowed me to think outside the box and go against the grain. Some people may view Adrienne Rich as radical or out of control. I have to disagree and consider her as a writer with controlled thoughts who refuses to be defined by what society says is politically correct. This is shown in part of her statement when she accepts the national book award. “We together accept this award in the name of all women whose voices have gone and still go unheard in a patriarchal world, and in the name of those who, like us, have been tolerated as token women in this culture, often at great cost and in great pain. We dedicate this occasion ot the struggle for self-determination of all women, of every color, identification, or deprived class, the women who will understand what we are doing here and those who will not understand yet the silent women who have given us the strength to do our work” (Bartholomae & Petrosky 518).