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Linguistic essays on language and gender
Linguistic essays on language and gender
Discrimination in american society
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In "The Meaning of a Word" and "Being a Chink", Gloria Naylor and Christine Leong examine words of hatred that are meant to scorn, hurt and disgrace people. But these same words could also be used without harmful intentions and in a fashion of endearment amongst the people those words were created for. They each had a different word to discriminate their different culture and ethnicity. These writers discuss the words "nigger" and "chink", which are words in our language mostly ignorant people use. Naylor and Leong are also both minorities who were raised in America. They talk about how discrimination and hatred towards minorities is almost always inevitable in America, which is mostly populated by Caucasians. Naylor and Leong observe how these racial acts of discrimination can unify a group of people even closer together. Naylor didn't know the true meaning of the hate word nigger until it was used against her in a degrading manner. On the other hand Leong already knew what chink meant but wasn't traumatized until she found out her father discovered it. In both their essays, Naylor and Leong introduce a word that is meant to humiliate, hurt and ridicule. Naylor, being of African decent, was introduced to the word nigger at a very early age. Naylor asked her mother what the word meant, but she knew it meant something terrible. Black people raising their children in America would have to explain what nigger meant sometime in their childhood. Naylor's mom explains that the word nigger is used to try to paralyze their people by humiliation. "This word cannot be erased from the human mind or language, therefore somehow it must be overcome" (Naylor, 1986,p.470). Similarly to Naylor, Leong also introduces a word to ig... ... middle of paper ... ..., color and texture of our hair and even the subtlest facial features. The true meaning of these words doesn't even justify its existence. They are simply meaningless words meant to damage, humiliate and degrade certain groups of people. To prove those words worthless, the same groups of people that those hate words were created for, changed them into what is used sometimes in everyday social conversations. In a few ways it has assisted them knowing what each has gone through and forms somewhat of a gathering with the same strength of mind. Naylor, Gloria. "The Meaning of a Word" The Bedford Reader Eighth Edition X.J. Kennedy, Dorothy M. Kennedy, Jane E. Aaron. Boston, New York, 2003. 468-471 Leong, Christine. "Being a Chink" The Bedford Reader Eighth Edition X.J. Kennedy, Dorothy M. Kennedy, Jane E. Aaron. Boston, New York, 2003. 474-477
The essay “Being a Chink” was written by Christine Leong for her freshman composition class at NYC and was later published in Mercer Street. Leong begins with the affect that language has on people, how it can define us, make us feel, and differentiate us. She recalls the first time she saw the word chink, one summer while working in her family’s Chinese restaurant. While dusting some shelves she came across a white bank envelope with the work chink written on it in her father’s handwriting. Consequently she was upset by this finding; since she was not sure if her father was called this name by a customer and he wrote it down to find the meaning of this word. Since her family was one of two Asian families living in the area, she was not surprised
In the text “The Meaning of a Word” by Gloria Naylor, the author discloses on how her personal experiences altered her life and presented another perspective on how words can have different effects depending on its context or the situation. She emphasizes and outlines how a racial term can adopt a positive connotation by those whom it is being used against. The second text “Being a Chink” is about a woman who _____. The anecdote also provides experiences where the narrator focused on the existence of a racial term that remained effective throughout her childhood. The meaning of the word varies from ____. Naylor’s story shares similarities with “Being a Chink” by Christine Leong in regards to discussing the essence of a racial term. Both individuals demonstrate how racial acts can ________. Yes, racist language can be
Words are commonly used to separate people by the color of their skin, but they can also be used to bring people together, no matter what their skin color was. Using words improperly was a common problem in America when our parents were our age, and even way long before that. People have written countless stories about racism, it’s affect of the world, or it’s effect on the person themselves. One of the more well known poems about racism is “‘Race’ Politics”, by Luis J. Rodriguez. The story the poem is based off of took place sometime in the mid 1960’s, so this gives us an insight of what the world was like back then.
Being Chinese, I understand first hand how discriminatory words can impact the way that you view yourself. I was really able to relate to Christine Leong’s, “Being a Chink”, and was able to empathize with her feelings of anguish over having a loved one called a derogatory name. Many times I have been made fun of due to my small eyes, flat face, and short stature, all of which are common traits that most Chinese people share. I have been treated differently, asked absurd questions, and been stereotyped all because of my ethnicity. The multiple times I’d been made fun of because I was Chinese are vividly burned into my memory, I can even remember the outfit I was wearing. That just goes to show how powerfully words can affect someone. My
In the modern society, millions of people realize that several offensive words with insulting taboo meanings heavily disturb their daily lives and break some special groups of people’s respect to push them to feel like outsiders of the whole society. As a result, more and more people join some underway movements to eliminate the use of these offensive words in people’s everyday speech and writing. However, these offensive words themselves are not the culprit, the bad meanings people attach are the problems and some other functions of the words are useful in the society. Christopher M. Fairman the author of “ Saying It Is Hurtful, Banning It Is Worse” also argues that although
The movie 'Ethnic Notions' describes different ways in which African-Americans were presented during the 19th and 20th centuries. It traces and presents the evolution of the rooted stereotypes which have created prejudice towards African-Americans. This documentary movie is narrated to take the spectator back to the antebellum roots of African-American stereotypical names such as boy, girl, auntie, uncle, Sprinkling Sambo, Mammy Yams, the Salt and Pepper Shakers, etc. It does so by presenting us with multiple dehumanized characters and cartons portraying African-Americans as carefree Sambos, faithful Mammies, savage Brutes, and wide-eyed Pickaninnies. These representations of African-Americans roll across the screen in popular songs, children's rhymes, household artifacts and advertisements. These various ways to depict the African ?American society through countless decades rooted stereotypes in the American society. I think that many of these still prevail in the contemporary society, decades after the civil rights movement occurred.
In “Citizens: An American Lyric” by Claudia Rankine the audience is placed in a world where racism strongly affects the daily American cultural and social life. In this world we are put as the eyewitnesses and victims, the bystanders and the participants of racial encounters that happen in our daily lives and in the media, yet we have managed to ignore them for the mere fact that we are accustomed to them. Some of these encounters may be accidental slips, things that we didn’t intend to say and that we didn’t mean yet they’ve managed to make it to the surface. On the other hand we have the encounters that are intentionally offensive, things said that are
The Meaning of the Word “Nigger” I can recall the first time I paid close attention to the word nigger. In junior high a school fight would occur about every week and of course the whole school would gather together and watch. Well this particular fight sticks out in my mind because it was between two boys of different races, Hispanic and black. During their conflict the Hispanic boy bluntly called the black boy a nigger, and that was when the rest of the black students became verbally involved. I remember screaming out “ who do you think you are calling him that?”
Colored people were neat and quiet, niggers were dirty and loud” (Morrison 189). A character in the novel named Geraldine, a fare skinned African American women, married, one child, lives in a nice home with a cat, symbolizes the division of African American within their own culture. The ability to get an education made or broke an African American’s stance in society. While the irony in Geraldine’s characterization is that while she feels she is an upper-class African American, she is still viewed as inadequate as and less prosperous than White Americans. The desire for societal recognition evolved into the need for verification of societal status; with status entailed an education. Society began to allow African Americans who were not as fortunate to attend school r who were not given the same equal education the title of the N-word to remind them of their lack of racial and societal
...able they really are with overtly racist stereotypes; and even with all the “human right”’ movements that spring about there is still the need for long-lasting solution against combating prejudices. By displaying stereotypes jokingly, especially ones that pertained for the Asian population, Yang proves not only do people hold prejudice against other groups with his examples of Asian stereotypes, but that stereotypes are still prevalent in today’s society.
Slaves were commonly referred to by the n-word as if that was their definition of who they were, when Rufus speaks to Dana as a child after she has saved his life he says “WORDS” (PAGE NUMBER). It’s a category and a word that means lower than white people and it is a strict enforcer of the idea that the races were not only separate, but that all of them can be defined as a single lower entity. Furthermore, Dana is referred to by other slaves as a “white nigger” (PAGE NUMBER) throughout her stay due to her education and ability to talk back to Rufus as if she were equal to him. When (NAMES) call her that,(PAGE NUMBERS) they mean it in a derogatory way and thus were enforcing the ideas of oppression, that only whites were smart and can read or write and that to be black is to be inferior. They don’t see Dana as someone to look up to, but as someone to despise for her abilities and that helped enforce oppression. The slurs and ideas had become embedded in the slaves themselves and even Dana in the end of Kindred continues these ideas when she tries to convince Alice that things aren’t that bad for her without meaning too (PAGE
When discussing hate speech one has to address fighting words. Fighting words are words that the Supreme Court believes that even the mere utterance of them will inflict injury or incite an immediate breach of the peace. The court also believes these words are unnecessary for anyone to use, and that even if they were not used someone could still express their ideas.
Naylor explains how a word can impact differently depending on various factors such as your race, age and the environment where you grew up in. In Naylor's essay she describes the effects of the word “nigger” in society. Naylor never really thought about the meaning of the word nigger till it was used in a negative way towards her by one of her white classmates. Personally I don't like the fact that she had to wait for a Caucasian person to start feeling offended. I ask myself, what if the classmate that used the n-word against her was black, would she have read so deeply into the word? Probably not because Naylor tells how her family uses the n-word and it meant something else to her. I have used the n-word before in my life. I'm not proud
From the start of the human history, information traveled as fast as a ship could sail, or a horse could run, or a person could walk. It gradually began to change. At the invention of telegraph, information could be sent quicker. So communication was anticipated, it was more of a waiting period to reach to the second person. Then the second person received the letter or telegraph, sent the answer back, which was very time-consuming. Nevertheless, communication between people face-to-face was fundamental. It was as necessary as breathing, therefore back in the days, there were a lot of gatherings, and it was characterized by simplicity, friendliness, and socialness. But the technology completely changed the daily lives of ordinary people. Now days, people are more immediate.
Nigger. Although it has acquired additional connotations in today’s society, at base, it still evokes an intense emotional and psychological response. Even now, in print or in speech, the word nigger causes one to cringe. Today, no one would tolerate being referred to as a nigger let alone called a nigger to their face. However, Jim and every other black, free or slave, endured that insult daily because it was a part of the social fabric. Even those with ‘good intentions’ used nigger as a utility word to desc...