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What is constitute knowledge
What is constitute knowledge
What is constitute knowledge
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If asked, most of us would claim to have knowledge, at least knowledge of the things we are confident we know to be true. What would our answer be if we were asked what knowledge is and how does it work? Some of the major philosophers have an answer for the latter, but leave no explanation of what knowledge is. The views of philosophers presented on knowledge explore whether or not we can have knowledge, what one’s interpretation of knowledge is, and the possible origins of knowledge. Nowhere in those views is there even the slightest definition of what knowledge is. By the end of this paper, I will have covered some of these views, how society uses the word knowledge, and my opinion on what knowledge really is. Hopefully my opinion will answer what knowledge is, or at the least, provoke questions that will move us closer to a real answer.
Philosophers such as Plato, Rene Descartes, John Locke, David Hume, and Immanuel Kant are responsible for some of the most innate views on knowledge. The rationalists, Plato and Descartes, argue that reason alone is the source of knowledge. Specifically, Plato forms a Theory of Recollection, meaning we are born with knowledge prior to experience that comes to surface through recollection, and Descartes believes that true knowledge comes through the application of pure reason. On the other hand, the empiricists, Locke and Hume, argue that experience is the only source of knowledge. Lastly Kant offers a new position on the view of knowledge claiming that though knowledge may come from experience, but not all knowledge arises from experience. These views pertain to the origin of knowledge, while other views pertain to the limitations of knowledge. Occasionally, philosophers have also throw...
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...idering the possibility of the previous sentence, how can we prove to have knowledge unless we have a physical proof based on evidence? Otherwise this so called knowledge we claim to have can only be considered as one’s belief or opinion created in his or her imagination.
The goal of my paper was to gather an explanation for what knowledge is and how it works, and now I find myself at the end realizing how much I do not know about the matter. I think the only thing I have gathered is that the truth may be that we can never have knowledge of knowledge; it is beyond our comprehension just like the existence of God, a question that people leave to faith. Similarly, the question of knowledge and if we have it will have to be left to faith, or we risk losing our sanity questioning if anything we know is even true, unless of course, it is scientific knowledge.
Rationalists would claim that knowledge comes from reason or ideas, while empiricists would answer that knowledge is derived from the senses or impressions. The difference between these two philosophical schools of thought, with respect to the distinction between ideas and impressions, can be examined in order to determine how these schools determine the source of knowledge. The distinguishing factor that determines the perspective on the foundation of knowledge is the concept of the divine.
In the play Doubt, by John Patrick Shanly, Sister Aloysius is treating Father Flynn unfairly. Sister Aloysius is the principal of St. Nichols School, who is suspicious and always doubt everyone, especially Father Flynn. She thinks that Father Flynn is guilty, but has no proof. Sister Aloysius doesn’t like Father Flynn in the school and his ideas. She treats him unfairly. Sister Aloysius treats Father Flynn unfairly when she still accuses Father Flynn of giving the altar wine to Donald Muller after Father Flynn tells her the truth. She treats him unfairly by forcing him to request the transfer without proving if Father Flynn is guilty or not and also makes him resign by lying about his past.
The philosopher, Linda Zagzebski, offers a virtue based definition of knowledge. She arrives at this definition by presenting numerous accounts of knowledge definitions that fail, explore why they fail, then shows how her theory satisfies knowledge criteria.
This paper will be covering what knowledge essentially is, the opinions and theories of J.L. Austin, Descartes, and Stroud, and how each compare to one another. Figuring out what knowledge is and how to assess it has been a discussion philosophers have been scratching their heads about for as long as philosophy has been around. These three philosophers try and describe and persuade others to look at knowledge in a different light; that light might be how a statement claiming knowledge is phrased, whether we know anything at all for we may be dreaming, or maybe you’re just a brain in a vat and don’t know anything about what you perceive the external world to be.
“As a human being, one has been endowed with just enough intelligence to be able to see clearly how utterly inadequate that intelligence is when confronted with that exists” (Albert Einstein) Everyone is intelligent in many ways. People can also learn in many, many ways. An example is how musicians are smart in music and write the music in many ways. There are many ways unexpected people are intelligent and here are three ways that people can be intelligent.
Core knowledge is a psychological theory that proposes the idea that children have innate cognitive abilities that are the product of evolutionary mechanisms, called nativism. The theoretical approach of constructivism also includes that children have domain-specific learning mechanisms that efficiently collect additional information for those specific domains. The core knowledge theory is primarily focused on whether our cognitive abilities, or capacities, are palpable early on in development, or if these capacities come up during a later developmental phase (Siegler 168).
The dictionary definition of knowledge is information acquired by a person through experience or education. Knowledge in the 21st century is viewed as a thought that is backed up by facts or evidence, therefore making this idea a very credible one to many. I believe that there is no such thing as knowledge, but rather justified true belief. The facts and the evidence used to amount to so called knowledge are just opinions of very educated people meaning they are falsifiable just like any other opinion. Edmund Gettier backs up this claim with, “it is possible for a person to be justified in a proposition that is in fact false” (109). On the other hand, a justified true belief is one that has plenty of evidence and reasons to believe that it is true, but it is also known that there could very well be evidence against this belief. A good example of justified true belief would be the principle of God. There is no way to know for a fact that the God people learn about and worship exists, for the fact that no one that is alive today has met God. However, as far as the other end of the argument goes there are reasons such as; reproduction, respiratory relationship between plants and humans, the urge to seek love, and many others to believe that God is alive and well today. If these ideas were facts that could be wholeheartedly
The methods that available in the production of knowledge are limited by the ethical judgments, but the definition of whether the method is ethical or not depends on a couple different things. The first one is the personal judgments. Each person would have different judgments for the same method. However, one personal based judgment cannot be universal. The second one is the social judgment. It is related to the personal judgment. When a personal opinion for a method is agreed by most of people in the society, this opinion would become a social judgment.
Knowledge is something that can change day to day, which can be learned through both the natural and human sciences. Knowledge changes in the natural sciences when an experiment is conducted and more data has been gathered. Knowledge changes in human sciences when patterns are recognized in society and further tests have been conducted. Does our knowledge of things in the natural and human sciences change every day? I think that our knowledge grows everyday but does not necessarily change every day. The areas of knowledge that will be discussed in this essay are natural and human sciences. In History we can see that at one point something that was considered knowledge then transformed into different knowledge, especially in the natural sciences. However, in the past, due to lack of technology, it might have been more of a lack of knowledge that then turned into knowledge on the topic.
Empiricists and rationalists have proposed opposing theories of the acquisition of knowledge, which appear unable to coexist. Each theory holds its own strengths but does not demonstrate a strong argument in itself to the questions, “Is knowledge truly possible?” and “How is true knowledge obtained?”. Immanual Kant successfully merged the two philosophies and provided a convincing argument with his theory of empirical relativism, or what some may call constructivism. His theory bridges the gap between rationalism and empiricism and proves that empiricists and rationalists each present a piece of the full puzzle. In order to truly understand Kant’s epistemology, one must first review and understand both empiricism and rationalism on an impartial basis.
Ancient philosophers Plato and Aristotle formed the argument through conflicting beliefs on the basics of human knowledge. Plato felt wisdom was innate, that all people were born with knowledge, and their experiences only helped to remind them of what they once knew. Aristotle challenged this through his belief in obtaining information through experiences. He viewed newborns as a "blank slate", with no knowledge or character prior to life.... ... middle of paper ...
Donald Davidson identifies three forms of knowledge which he believes to be irreducible and interdependent: knowledge of self, which is immediately known; knowledge of the outside world, which is simply caused by the events and objects around you, and thus depends on sense organs to be semi-immediately known, yet open to uncertainty; and knowledge of the minds of others, which is never immediately known. The standard approach to philosophy tries to reduce one of these forms of knowledge to one or two of the others, often leading to unanswerable questions. Davidson argues that all three varieties of knowledge are interdependent—that is, you cannot have any one without the other two. In this paper, I will primarily review Davidson’s argument of the interdependence of the three varieties of knowledge. I will then briefly discuss the plausibility of Davidson’s account and question if it truly can explain how we come to understand others’ feelings and emotions.
Plato and Aristotle propose theories of knowledge in which they both agree that the knower is measure by the known and that knowledge is an exchange within the world. However, their respective theories may be considered polar opposites of one another especially when considering that Aristotle rejects Plato’s theory and admits that ‘informed opinion’, is a form of knowledge whereas Plato rejects opinion as a form of knowledge.
Knowledge is rarely considered permanent, because it is constantly changing and adapting as time passes and new discoveries are made. This title roughly translates into the question: to what extent is knowledge provisional? In other words, to what extent does knowledge exist for the present, possibly to be changed in the future? At first glance, one’s mind would immediately stray to the natural sciences, and how theories are constantly being challenged, disproven, and discarded. Because of this, one might be under the impression that knowledge is always provisional because there is always room for improvement; however, there are some cases in which this is not true. There are plenty of ideas and theories that have withstood the test of time, but on the other end of the spectrum there are many that have not. This essay will evaluate the extent to which knowledge is provisional in the areas of the human sciences and history.
We can define knowledge as a justified, true belief that can be shared by means of language.