Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The 13th chapter of revelation
Essay the book of revelation
Revelation Theology
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The 13th chapter of revelation
No part of the Bible and its interpretation is more controversial than the book of Revelation. The book of Revelation is the last insightful book in the New Testament. It delivers the significant purpose of Christianity by describing God’s plan for the world and His final judgment of the people by reinforcing the importance of faith and the idea of Christianity as a whole. This book was written by John in 95 or 96 AD. This book talks about what is to come, what has been already witnessed, and what is the outcome and result of our past actions is the central focus of the content in Revelation. It has been criticized, endlessly dissected and examined by so many to understand its purpose and to interpret the meaning behind every specific vision …show more content…
and meaning behind the words written. The seven churches that John wrote to were: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.
These seven churches were very close together geographically in Asia. He wrote these letters to the Churches because he felt he had a close relationship with them. The Churches were planted when Paul was on his first and second missionary. The seven Churches were to be well structured and they all follow the same pattern and there are several things in common between each letter to these churches: a greeting for each church, a different name for Jesus is used in each one, who is dictating the letters to the seven churches, criticisms for each individual church except for two-Smyrna and Philadelphia, warnings and instructions were in the letters to the churches as well. Of all the seven churches, Laodicea is the only church that Christ did not commend for anything (it as called the complacent …show more content…
church). The overall message for these seven churches are: Ephesus (Revelation 2:1-7): Don’t lose your love for God’s truth or His people; Smyrna (Revelation 2:8-11): Remain faithful in the face of tribulation and poverty; Pergamum (Revelation 2:12-17): Resist Satan’s influence, even to death, if necessary; Thyatira (Revelation 2:18-29): Resist false teaching; Sardis (Revelation 3:1-6): Remain zealous and pure in conduct; Philadelphia (Revelation 3:7-13): Persevere and walk through the doors God opens; Laodicea (Revelation 3:14-22): Don’t become lukewarm about God’s way of life. The church Ephesus was a hard working group, who did not tolerate wickedness; they were patient during hard times and knew how to identify the false teachers/prophets.
But Christ also knew that they eventually lost their passion for Christ, so is message to them was to repent. This church also served as the center for John’s ministry at the end of the first century. The church of Smyrna had a lot of physical suffering but they were rich in spiritual wealth, that no one could take away (Matthew 6:20). This church really did not have any failures, however Jesus did warn them that they will be persecuted but also gave them a message of hope to remain faithful. The church of Pergamum was located in a difficult place, surrounded by pagan influences, yet they held fast to Christ’s name and did not deny Him during difficult times. Jesus commended them on their positive actions because of this but they were not without sin. His message to them was simple, to repent. The church of Thyatira was very loyal to Christ and refused to deny Him. But this church was also engaging in sexual immorality and dabbling in idolatry through the woman called Jezebel. Jesus told them to repent and to hold fast to their faith until His
return. The church of Sardis was technically spiritually dead, they may have had a good reputation, but they were spiritually lifeless. This church had people in it that were unsaved and just going through the motions of religion. Jesus’ message to them was to strengthen what little faith they had left. The church of Philadelphia- is a church that had remained faithful in difficult times but was weak in certain aspects. Jesus did promise them an open door to His blessings. This church didn’t look good on the outside, looks weak, but was a strong church. Jesus said He will make sure His believers in that church would be victorious over its enemies. The church of Laodicea claimed to be rich but was anything but that when it came to the Lord. Jesus had nothing to commend them for because they only believed they were rich due to material things. His message to them was to repent and to seek Him out for spiritual riches and to overcome their blindness to the Lord’s message-they may share in share Christ’s future kingdom. I believe there are several lessons that today’s churches can learn from these letters. First, they need to overcome their fear of what they don’t understand and trust in the Lord. Second, overall God knows what goes on in His churches/congregations-an individual, in the Lord’s eyes, will not be punished for what someone else did. Lastly, we need to be a true and faithful church that God wants to bless and not a church that God will have nothing to do with in the end. There are so many more lessons, but these stand out to me. The bottom line, the message to these seven churches can be warning and advice to Christians throughout the modern day world at any given time. We need to make sure we try and listen to all of these messages and let Christ be the judge.
Much of Revelation is the source of debate. Many passages are symbolic in nature, and the exact meaning of the symbols can be difficult to determine. Some passages can be interpreted in various ways. The identity of the Four Horsemen, the 144,000, and Babylon the Great in particular are points of contention. Nevertheless, proper hermeneutics and careful study can illuminate these difficult passages.
Sinners in the Hands of an Angry God is an eye-opening sermon to many and an even greater eye opener to the unbelieving. Not only is it seen as controversial for the time, but many people disagreed with it. The entire sermon seemed to be based on one or two verses from the Bible, and many thought they were not used in the proper context. There were many emotions during the sermon that need to be explored further.
In Brave New World, there are three societies: the civilized society of Bernard and Mustapha Mond, the savage society of John and Linda, and the old society, which is not explicitly in the book but is described by the characters. These societies are vastly different. The old society is 20th century Western society; the civilized society creates people and conditions them for happiness and stability; and the savage society is very far behind the civilized society technologically, and is very religious. John is a very important character in the novel because he represents the link between all three of these societies.
Scholars of the Pauline writings have divided them into the following categories: (1) those unquestionably by Paul: Romans, I and II Corinthians, Galatians, Philippians, I Thessalonians, and Philemon; (2) a letter that was probably written by Paul, but has had serious questions raised about its' authorship: II Thessalonians; (3) letters that were not actually written by Paul but were developed from his thought: Colossians and Ephesians; (4) letters that bear Paul's name but clearly come from another time and different set of circumstances in the church: I and II Timothy and Titus (the so-called Pastoral Letters); (5) a letter not bearing Paul's name and which evidences a wholly different thought and religious vocabulary from that of Paul: the Letter to the Hebrews (Kee, 5th Ed. 224).
Many Christians try to avoid reading this book simply because to them they find it intimidating and it talks about the end times.
After his conversion to Christianity, Paul traveled throughout the Roman Empire and preached the Gospel, similar to Jesus’ own ministry across Galilee. Paul’s teachings were more focused on the community and the relationships of its members with each other and with non-Christians, whereas Jesus’ teachings were geared towards the individual and his/her personal relationship to God. Despite this discrepancy in their doctrines, Paul’s teachings remain consistent with those of Jesus. In his First Letter to the Corinthians, Paul’s teachings, such as unity in the community and love for others, echo the teachings of Jesus as depicted in the Gospel of Mark and Matthew. Paul essentially reiterates the teachings of Jesus, and applies them to the lives of the people he preaches to, so that they may understand Jesus’ teachings and embrace Christianity.
Therefore, Paul could have chance to witness Christ before pious and religious audience wherever he traveled. Contrary to pious foreigners, most Jews often rejected Paul and his messages (Acts 13:45, 50; 14:2, 19; 17:5; 18:12; 21:27; 23:12). So, whenever he was expelled out of synagogues frequently, he moved other towns (Acts 18:7; 19:7) and headed for synagogues again. In this context, Herbert Kane properly pointed out that synagogues were the place to supply Paul with the best chance to witness Christ as well as the place to confront most hostile groups in his ministry. Luke introduced his synagogue ministry several ...
Writings of historical scholars, Josephus, Aristotle, and Plato, to name a few, are taken as truth and fact, yet the writings of the Scripture are constantly disputed. Why? Perhaps because of the ethical imperatives imposed to which people do not want to adhere. Perhaps because of man’s ego and pride that disallows them to submit to a Higher Authority. Nonetheless, The Bible has been, and still remains, the most widely read and revered book of all
Works Cited: Aune, David E. Revelation 1-5. Word Biblical Commentary 52A. Dallas, TX: Word Books, 1997. Bauckham, Richard. The Theology of the Book of Revelation. New Testament Theology.
Before the Pentecost, Paul was against the church and anything associated with it. He spoke badly about it and tried to destroy it. After the Pentecost, he was portraying the beliefs and preaching the gospel. Paul had to defend himself because of his past and preached that there was only one gospel of Christ and that those people who tried to ruin it should be condemned.
No part of the Bible and its interpretation is more controversial than the book of Revelation. The book of Revelation is the last profound book in the New Testament. It conveys the significant purpose of Christianity by describing God’s plan for the world and his final judgment of the people by reinforcing the importance of faith and the concept of Christianity as a whole. This book was written by John in 95 or 96 AD. What is, what has been, and what is to come is the central focus of the content in Revelation.
Spanning fifteen hundred years with over 30,700 manuscripts, extensive archaeological evidence and 2000 prophecies that have been fulfilled, the Bible is God 's word to us. (Yohn, 2013). In the Bible, the Father is essentially giving us a picture of the history of the world and is also leading us to a place where we must make a decision that involves whether we choose to accept his son or reject him and remain guilty. Additionally, the Word of God tells us what happened that caused this breach between us and God, the result of this and how God has rectified it through the blood of his son. In fact, from the beginning of the Bible (written 1400 B.C.) to the last book (A.D. 96), God is showing us why we need Jesus and how to find him. Just as a plant’s root system propagates and occupies the pot that encloses it, Jesus permeates the entire Bible. Therefore, the motif of the Bible is the story of the redemption of mankind and it all points to Jesus as the messiah and savior who secures this for all.
Thus, an effort is made to highlight how Bible interpretation – through its publication – has developed in the history of Christianity.
“Revelation” is from the Greek word apokalupsis which means, “A disclosure, an unveiling.” The book of Revelation is an unveiling of the Character and program of God.
The Gospel According to St. John was written during the first century AD in Asian Minor. The author of the book cannot be definitively proven according to the Zinderfan Pictorial Bible Dictionary but there is strong evidence that the author was John the apostle. The author had an intimate knowledge of Jewish traditions and the geography of Palestine. The gospel goes into many explanations of these things because its intended audience was gentiles. It is unlikely a gentile would have had the knowledge to give the background information that the author presents. The writer of the gospel identifies himself as the "disciple who Jesus loved." In the gospel most of the disciples were mentioned by name and so can be eliminated as the author of the gospel. Those not mentioned included Mathew, James the less, Simon the Zealot, James, and John.