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Explain in details the similarities and differences of the synoptic gospels
Explain in details the similarities and differences of the synoptic gospels
Similarities and differences between the gospels
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The Gospel According to St. John was written during the first century AD in Asian Minor. The author of the book cannot be definitively proven according to the Zinderfan Pictorial Bible Dictionary but there is strong evidence that the author was John the apostle. The author had an intimate knowledge of Jewish traditions and the geography of Palestine. The gospel goes into many explanations of these things because its intended audience was gentiles. It is unlikely a gentile would have had the knowledge to give the background information that the author presents. The writer of the gospel identifies himself as the "disciple who Jesus loved." In the gospel most of the disciples were mentioned by name and so can be eliminated as the author of the gospel. Those not mentioned included Mathew, James the less, Simon the Zealot, James, and John.
James the less and Simon the Zealot were minor disciples and therefore not even in the running as the "disciple who Jesus loved." Mathew is associated with another gospel, which reads differently enough from the Gospel According to John to exclude him as the author. James and John are then the most likely candidates. James early death almost certainly proves that John was the author of The Gospel According to St John.
Unger's Bible Dictionary gives a detailed background on John.
John was the son of Zebedee. Little is mentioned about his father's devotion to faith. John's mother, Salome, was presumably a devoted follower of Christ as she was present at the crucifixion (Mark 15:40). It is reasonable to assume that John was raised in a religious home. He was also likely to have been well educated as evidence suggests his family was financially comfortable. John and his brother James were fishermen. T...
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... to hear all the miracles Jesus performed and all the times he and other people claimed he was the Christ, and not believe.
I also was very excited by how much love Jesus showed for the Gentiles. There seems, in some circles, to be a view that the Jews are and have always been God's favorite people. This is shown again and again in the Old Testament when the Jews won battles against or took land from people of other nations. It is sometimes easy to forget, when reading the Old Testament, that God loves all of his children. His love for both Jew and Gentile in the Gospel According to John gives a new and more loving perspective to God. It contrasts somewhat with the harshness of God to non-Jews in the Old Testament. It gives a clear picture, for the first time, of God's love for all his children. It has been a pleasure and a testimony enhancing experience to read it.
One of the main protagonists within Brave New World--John--expresses beliefs connecting to the essence of Christ. Therefore, the embodiment of Christ displays John's desire to save the world that criticizes his ideals. John represents this Christ figure through the decisions he enacts. A Christ figure, according to Foster, consists of features such as: self-sacrificial actions, crucifixion, and the redemption of a world that is not worthy.
The Gospel of Thomas is considered to be a non-canonical collection of sayings of Jesus that reportedly have been dictated to the apostle Thomas. Some of the statements within the Gnostic Scriptures are extremely bizarre and could not have possibly been said by Jesus of Nazareth. In contrast, some of the statements parallel with parables or statements that are present in the New Testament of the bible. While not all are included, some statements that readers can conclude came from the Jesus of Nazareth are described and their parallel to the New Testament is explored.
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
... always preached to the Jews first (13:5), and turned to the gentiles only after his fellow Jews had rejected him. "And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister."
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
The story of historical Jesus is not an easy story to tell. There is very little evidence for historians to go by and no sources that are from the actual time of Jesus. Years after his death there were attempts to document what Jesus had said and done during his life and the preaching’s he taught (Fisher, 2008, p. 295). We know Jesus was born during the reign of the Roman Emperor Augustus. Historians believe that Jesus was born and grew up in a village called Nazareth, even though the Gospel states he was born in Bethlehem (From Jesus to Christ, 1998). Nazareth was located in Galilee, which was ruled by Rome at the time (Fisher, 2008, p. 299). Sepphoris was a major city, located near Nazareth, which had great Roman and Greek culture. Recent excavations of Sepphoris tell scholars that it was a sophisticated environment. It is believed that Jesus may have had a more mainstream up bringing then being a “humble carpenter” from a low social status, or peasant, like the Bible states. Since there is so little evidence of Jesus there are conflicting theories about who Jesus actually was and how he was raised. Some historians believe that Jesus was part of the artisan class and worked in the city of Sepphoris. They also believe he was tri-lingual, speaking Aramaic, Hebrew, and Hellenistic Greek, so he could do business in the city of Sepphoris and his ministry work (From Jesus to Christ, 1998). It is also known that Jesus was Jewish and was a preacher of the Jewish texts. Historians believe that the evidence linking John and Jesus is the strongest they can find. “The ministry of John the Baptist, prophet citing Isaiah’s prophecies of the coming Kingdom of God. He was conducting baptism in the Jordan River in preparation for the Kingdom of ...
As we read John, we see that the stories center around the concept of belief. In the second chapter of John, we are told of the miracle that Jesus did at a wedding: turning water into wine. This miracle was told so that we may believe. “Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him” (John 2:11). Through these miracles we are able to see signs of Jesus’s power and glory and how God’s presence is in him, leading many to believe in him. After this, Jesus went to Capernum, then Jerusalem to the temple, where he found people selling things
I chose to read The Gospel of Luke for my project. It is said that The Gospel of Luke was written somewhere between 80 CE - 90 CE. The Gospel of Luke was written for Theophilus, who was called “Friend of God”. But The Gospel was also written for a wider audience, including converts and potential converts.
Before making some discussions on the gospel we believed to be written by the disciple who loved by Jesus (John 13:23, 19:26, 20:2, 21:7) it is good to see the purpose of this gospel. The purpose of the gospel of John seems summarized in two verses “Jesus performed many other signs in the presence of his disciples, who are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31, NIV).
St. John was the son of Zebedee, and the brother of St. James the Great with whom he was brought up to the trade of fishing. While Jesus was spreading his teachings and his miracles St. John entered public ministry. Then in his first year of public ministry our Lord called him to be an Apostle. He was called to be an Apostle with his brother, as they were mending their nets on the sea of Galilee. St. John was the youngest of all the apostles, and outlived the others.
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
Traditionally, John the apostle, the son of Zebedee, is seen as the author of Revelation. He is clearly a well-known and recognized teacher in the church of Western Asia Minor, part of the reason he could address such a letter of significance to these churches. Another possible author, John of Patmos, is supposed by some critics because of the drastic stylistic difference between the four NT books (John, 1, 2, and 3 John) and the book of Revelation. John in Revelation promotes himself as a recorder of this apocalypse, not necessarily as the “apostle that Jesus loved”, causing some to affirm John of Patmos as the author. The third author, suggested by some, is another “John” altogether, possibly a high ranking member or elder of the early
Another common theme is that the gospel should be spoken to believers and non-believers alike. Luke’s gospel was written to heighten the faith of believers and to give answers to non-believers. There were Jewish and Gentile followers of Christ, and it was spoken that the faith of God is available to both. Matthew’s audience is primarily the Jew who is familiar with the Old Testament. At many points in Jesus’s ministry, he healed people who were outcasts, as well as the poor and the sick. He provided everyone an invitation to join Him since The Kingdom of God does not belong to one particular ethnic group, nation or
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
This paper will explore the inherent connections and parallels between Jesus’ words as He sent out his disciples at the end of the Gospel of John and the exhortations of St. Ignatius of Antioch in his letters to the seven churches. The analysis will begin with a careful consideration of the Trinitarian identity and mission of the Church, with specific mention of the Triune God at work throughout the ages of salvation history. Thereafter, an examination will be made of Jesus’ commissioning of his Apostles, the unity he desired for his Church and the foundation he laid for said unity. Finally, a scrutiny will be made of St. Ignatius’ appeals to the various churches echoing this call for unity and his reasoning to how it can be achieved, namely