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People bring consequences on themselves when they make bad decisions and have bad desires. Invisible prisons are depicted in Grendel, by John Gardner, and in “Th’ Assyrians’ King, in Peace with Foul Desire”, by Henry Howard, Earl of Surrey. King Hrothgar feels like he is locked up with no escape through Grendel’s torturing and the Assyrian King also feels trapped. They both bring it on themselves and do not appreciate the consequences that come with their faults. In Grendel, Hrothgar feels tortured by Grendel because all of his warriors and people are being killed slowly by Grendel. All Grendel wants is to make Hrothgar pay for what he has done, such as letting his warriors run around free killing each other and leading them into war with enemies. Hrothgar never worried about anything even though his own warriors were dying, and all he did was sit back and eat. He never really felt pain or cared about cruel things happening around him like the scenes Grendel observed. Grendel never understood why humans could be so monstrous until he finally learned they cannot be converted. He decided to stop attempting to aid them and turn on them by killing them off. He decided not to kill Hrothgar so he can observe and finally feel pain from his wrath. Killing warriors and people slowly would be like slapping Hrothgar in the face and allow him to regret everything he has done. “Hrothgar says nothing, hoarfrost-bearded, his features cracked and crazed” (13). But there is no stopping Grendel from teaching Hrothgar a lesson. The sonnet by Howard describes a horrible king who “lost his honor and his right” and should just kill himself (Howard). The king described most likely knows he lost his honor and so feels trapped because he ca...
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...pt fighting. He had hope that someday the torture would end and he was right, Beowulf released him from his invisible prison. The Assyrian King on the other hand did not handle pain very well because once he felt it, he killed himself. He did not want to live up to his mistakes and overcome them. In a way he is weak because he took the easy way out from his invisible prison. There will always be consequences for your actions. Pain is always a factor, but it is how you handle it that reveals who you really are. If you ever feel trapped, do not just give in, stand there, and lose hope; fight back and learn from your mistakes and decisions! Grendel and “Th’ Assyrians’ King, in Peace with Foul Desire” are perfect example of what you should and should not do when you feel underwhelmed or trapped. Learn from the consequences you take in order to become a better person.
Hrothgar recognizes the evil in Hrothgar's kingdom. He discusses the problems of the government with an old man known as "Red Horse". The point made in the opening quote is that "Men's violence is chained to good (i.e., to the king): legitimate force that chops off the bread-thief's neck and wipes its axe. Death by the book (Gardner, 114)." This means that the government punishes civilian violence, as well as other crimes, by using the same violence it has prohibited, but viewing it as "legitimate" violence. Hrothulf states that "by violence they lock us in - you and me, old man: subdue our vile, unkingly violence (Gardn...
the men as the "beasts" and Grendel as the victim. & nbsp; Another aspect of the humans in the story that Grendel defines is their concept of a hero. Not only does he allow for heroes to exist he gives them their purpose in life. Grendel is the monster in the darkness. that every loyal thane would defend his king against. Without Grendel this unique situation would not exist. On the other hand, Grendel has the ability to humiliate and cause a man to be named a coward. He does. this to none other than Unferth. Unferth is treated like a hero because he would defeat the "monster" Grendel, or die trying. When Grendel does not. allow him to complete this task he is shamed by his fellow thanes. Grendel realizes that by killing the man he will be defining him as a hero in the eyes of the humans. Considering the way Grendel was treated by Unferth. and others like him, it becomes easy to sympathize with him extracting this.
What's the difference between good and evil? In John Gardner’s classic tale Grendel the line between good and evil is exceedingly blurred. Gardner does a phenomenal job of forcing the reader to question who the real hero of the story is. So is Grendel evil or simply misunderstood? To answer this question one must look at his basic character traits. Grendel is an unloving creature, he enjoys killing and torturing humans, and when he shows any sort of mercy, he later regrets it. Due to these facts it is impossible to label him as “good”.
Many of the characters in Grendel have direction and purpose in their lives. Wealtheow is self- sacrificing, and Hrothgar is out for personal glory. Unferth and Beowulf spend their lives trying to become great heroes so that their names may outlast their flesh. The dragon believed in nihilism, and the Shaper used his imagination to create something to believe in. Some of the characters’ philosophies may not have been commendable, but Grendel could not find any direction or purpose for his life whatsoever. Grendel looked for the intervention of a power higher than himself to lay the truths of the world upon him, an experience that the Romantics would characterize as an experience of the sublime. John Gardner portrays Grendel as someone who wants to find a philosophy, whether his own or someone else’s, that fits him and gives him an identity or a reason to live. By looking at the text from this perspective we can see how Gardner believes people should pursue, or rather, embrace a power greater than themselves.
Part of the development of a human being involves acquiring the ability to classify good and evil as well as distinguishing right from wrong. It has become an inherent trait that is invariably used in our everyday lives. In John Gardner’s novel, Grendel, the main character, Grendel, seeks to find the meaning of life. Through his journey, a depiction of the forces of good and evil is revealed. Aside from being a novel about the search for the meaning of life, Grendel also suggest society’s good and evil have a meaningful and imbalanced relationship where good prevails evil yet facing evil is still critical.
He does not act like the blood hungry beast he is seen as in Beowulf. In
Throughout his reign as the ruler of the Geats, Beowulf is a benevolent leader - bringing peace and power to his nation as Hrothgar instructs him to after the great warrior defeats Grendel's mother. Hrothgar relates to him a story about the Heremod, King of the Danes, who "brought little joy to the Danish people, only death and destruction" (1711-1712), and that "suffered in the end for having plagued his people" (1720-1721). That is, Hrothgar claims that one cannot be a successful leader unless one is virtuous ruler. Furthermore, he tells Beowulf to "learn from this and understand true value" (1723-1724). Therefore, Hrothgar's intends that this information be carried on with Beowulf. During his final moments, after he kills the treasure hording dragon, Beowulf reflects on his reign over the Geats, and those reflections demonstrate that he understands the importance of virtue and honor. He claims that he "cared for and stood by things in [his] keeping, never fomented quarrels, never swore to a lie" (2736-2739). His goodwill and righteousness is highly regarded by the warrior, for he continues, "the Ruler of mankind need never blame me [.
After she escapes, the warriors realize that she has managed to steal back Grendel's claw from where it has been hanging. The victim is one of Hrothgar's closest advisors, "the man he loved most of all men on earth." The king summons Beowulf and his men. There's a feeling of desperation in the air. We know Beowulf realizes that something is dreadfully wrong -- no doubt he can hear the uproar from the main hall- but he also knows that it's his job to convey confidence and self-control. At this moment, the young warrior seems wiser and more mature than the aging king.
because prior to the beginning, Hrothgar had to deal with Grendel who was constantly killing his
In Beowulf the movie the queen reveals Grendel’s mother seduced Hrothgar and that Grendel is Hrothgar’s son. According to Margaret Reed, “She has seduced Hrothgar and Grendel is their son.” Grendel has a bronze scales on parts of his skin this a symbol of Hrothgar. After Beowulf “slays” Grendel’s mother, he returns to Heorot to tell Hrothgar and his Danes. After announcing that he has slayed her the Danes have a party, but Hrothgar pulls Beowulf aside questioning him about what really happened. Beowulf reveals that he actually didn’t slay her. Hrothgar then proceeds to give Beowulf the kingdom, The Queen before he jumps off of the castle committing suicide. According to Beowulf the movie, “so you brought back the head of Grendel. What about the head of the mother? Hrothgar asks .With her dead and cold in the bog, is it not enough to return one monster’s head? Beowulf responds. Did you kill her? Asks Hrothgar. Would you like to hear the story of my struggle against this monstrous hag? Beowulf says passive aggressively. She is no hag, Beowulf. We both know that. But answer me, did you kill her? Hrothgar says. Would I have been able to escape her, had I not? Beowulf asks. Grendel is dead that’s all that matters to me. He can bother me no more. The mother, the “Hag” she’s not my curse anymore.” Hrothgar then announces to the Danes that since he doesn’t have a son he is giving the throne and
In another situation, after Grendel's mother attacks the hall and escapes with the body of Esher, we see Hrothgar trembling "in anger and grief". When Beowulf comes to find out what's wrong, Hrothgar practically begs him to kill the monster. His grief, at this point, verges on hysteria. This point in the epic allows the readers to bring the story back to something that they can relate to, a focal point. By being able to tap into the feelings expressed by Hrothgar, one can truly understand how helpless this once strong king must feel. The emotions of Hrothgar also allow the reader to compare him to Beowulf who shuns such emotional outbursts and who isn’t wise enough to realize his shortcomings due to age. Instead of admitting that he is too old to protect his country, Beowulf attempts to relive his youth by fighting the dragon.
When Hrothgar finds out that Beowulf has come to help him in his fight against Grendel, he says “Holy God of His Grace has sent him to us West-Danes, as I hope, against the terror of Grendel.” This sets the idea of good against evil. Beowulf will represent God and Grendel represents the devil. Beowulf strengthens this view with his decision to fight Grendel with out any weapons. He is willing to let the Lord decide who will win this battle – “The one whom death takes can trust the Lord’s judgement.”
Throughout this time he begins to lose himself in his philosophy, resorting to more frequent attacks and personal insanity. He begins to believe he is a god, creating everything around him on his whim. During some fits of rage he commits acts that he viewed as horrible when he was still shaping the society. When Hrothgar gets a new queen, Grendel fall into emotional confusion, and he, in a emotion-driven blood lust, “decided to kill her. I firmly committed myself to killing her, slowly, horribly. I would begin by holding her over the fire...I would squeeze out her feces between my fists...Grendel the truth-teacher”(109). Though before he had said the worst act of nihilism he could do was to kill her and he viewed the queen’s life as a high point in her personality, he kills her as soon as he wants to. This unplanned attack represents the mental instability residing inside of Grendel, throwing his reasoning into chaos. Throughout the end of the book he continues to talk to himself, arguing and mocking his actions in his head. Grendel Tries to repress this side of him at first, but in the end the lack of purpose drives the existentialist insane. For what is an existentialist without a purpose but an unintended nihilist, something Grendel despises even until his death. Nearing the end of the
Beowulf, A New Telling by Robert Nye, shows how that although he had many weaknesses, by acknowledging them they became his strengths. Beowulf cages his own evil, and by doing so, he allows himself to fight the other evils of the world. Beowulf, although he had his own evil, chains it. This separates him from the evil beings of the story, such as Grendel and She, and allows him to fight them without losing his life.
Giving up one’s previous idea of a truth is a challenge of pride for the human race. Just as the prisoner was “pained and irritated” to come upon this new