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The struggle between good and evil
Literary analysis of two kinds
The struggle between good and evil
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What's the difference between good and evil? In John Gardner’s classic tale Grendel the line between good and evil is exceedingly blurred. Gardner does a phenomenal job of forcing the reader to question who the real hero of the story is. So is Grendel evil or simply misunderstood? To answer this question one must look at his basic character traits. Grendel is an unloving creature, he enjoys killing and torturing humans, and when he shows any sort of mercy, he later regrets it. Due to these facts it is impossible to label him as “good”.
Grendel does not love, at least not in the way humans do. One could make the argument that he loves Wealthlow, but all signs point to the fact that this is just mere infatuation. Grendel doesn't love her. He's
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He kills people because he enjoys it. Evidence of this can be found in an abundance throughout the novel. “An evil idea came over me-so evil they it made me shiver as I smiled-and I sidled across to the table.” (Gardner 83-84) This is the point in the story when Grendel is torturing Unferth. He's enjoying himself, smiling. The one time it would have been merciful for him to kill he refuses to do so. This scene can without a doubt prove that Grendel’s intentions are not for the best. He's not terrorizing the humans to “improve their lives”. He's doing it because it's fun to him. The reader can already see that Grendel doesn't care about the humans, so why would he ravage their town to improve their society? The only reasonable answer as to why Grendel does what he does is because he enjoys …show more content…
Perhaps he would actually like to live a normal life with the humans. “Some evil inside myself pushed out into the trees, I knew what I knew, the mindless, mechanical bruteness of things, and when the harper’s lure drew my mind away from hopeful dreams, the dark of what was and always was reached out and snatched my feet.” (Gardner 54) It seems as though Grendel would like to change things if he could, but some outside force will not allow it. Even if this is true, Grendel is still inherently evil. Despite whatever dreams he may have. The reader simply cannot ignore the fact that he still does evil deeds with evil intentions. He is seemingly unable to feel love, or at least disinterested in it. He enjoys torturing and killing humans and rarely shows mercy. Due to these facts, it is impossible to say Grendel is a hero in this
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
Good vs. Evil in John Gardner's Grendel? & nbsp; John Gardner's novel Grendel gives the reader a new perspective on the classic "good vs. Evil" plot. From the start of the book the reader can tell that there is something very unique about the narrator. It is evident that the narrator is a very observant being that can express himself in a very poetic manner. The story is one the reader has most likely seen before, the battle between the glorious thanes and the "evil" beast. In this case, however, the "beast" is the eyes and ears of the. reader. This, of course, forces the reader to analyze situations in the book in the same way that Grendel does. By using this viewpoint, author allows his readers to see the other side of the coin. Therefore, Throughout the course of the novel the reader is able to understand how important to Grendel in defining the human. & nbsp; Grendel's first encounter with the human beings that he literally defines is not a pleasant one. After accidentally trapping himself in a tree he is discovered by a group of thanes out on patrol. Grendel expresses absolutely no hostile intentions towards these "ridiculous" (ch. 2). pp.24) creatures that "moved by clicks." (ch.2, pp.24) The thanes do not understand what Grendel is and are very uneasy about the whole situation.
He derives a satisfaction from his interactions with the Danes that he cannot get from interactions with any other creature. violent outbursts and antagonistic relationship with humans can be seen as the result of a lonely creature’s misunderstood attempts to reach out and communicate with someone else. Grendel was amused by the humans, observing of their violence that (ch 3) He was sickened by the waste of their wars, all the animals killed but not eaten. Ashamed of his monstrousness, what better that to be like the thing you envy the most.
Part of the development of a human being involves acquiring the ability to classify good and evil as well as distinguishing right from wrong. It has become an inherent trait that is invariably used in our everyday lives. In John Gardner’s novel, Grendel, the main character, Grendel, seeks to find the meaning of life. Through his journey, a depiction of the forces of good and evil is revealed. Aside from being a novel about the search for the meaning of life, Grendel also suggest society’s good and evil have a meaningful and imbalanced relationship where good prevails evil yet facing evil is still critical.
As children, we were taught that good and evil were black and white terms. The fairy tales that our parents would read to us have conditioned us to believe that characters such as the princess in distress or the prince in shining armour were nothing but friendly and good, while the troll guarding his own bridge or the fire-breathing dragon were the most frighteningly evil creatures of all. However, as we grew up, we learned that these distinctions are never so easily black and white, but more-so different shades of grey. We learned that the characters that we initially deemed evil had reasons for acting that way, and most of them out of their control. Such is the case with the main character in John Gardner’s Grendel. The character Grendel
Evil. It’s a concept that has baffled philosophers, religious figures, and the common man alike for thousands of years. In this millennium, people may exemplify evil as terrorism, genocide, or, perhaps, placing an empty milk carton back in the refrigerator. However, many remain conflicted about the exact definition of evil, as the dispute over the character Grendel, from the John Gardner novel, makes evident. To conclude that Grendel is not evil, readers must first operate under the assumption that the beast is unequivocally and thoroughly evil. Having done so, readers will notice the fallacies within this thought process. By asserting that Grendel is evil, readers blatantly disregard the ambiguity with which humanity defines its actions, as
Grendel is alone; he can not know God’s love and be comforted. He is an outcast, and the sins of his forefather have fallen upon him. Evil can not stand God being glorified just as the praising of God by the Danes angered Grendel.
As Grendel dies, he whispers the words, “ Poor Grendel’s had an accident, so may you all” (Gardner 174). I believe that this is a blessing because throughout the story, it is clear that he has fundamentally changed. Although he does not like society, he is not wishing death upon them, rather he is wishing “an accident”. Moreover, it seems that Grendel has finally understand his change as death draws near, when he sees “cold, sharp outlines, everything around me: distinct, detached as dead men. I understand” (172). He sees the harshness of reality. Grendel has changed, understanding that his search for whatever meaning there was in the world, was essentially and ironically meaningless. This is because his true role was something else and he
In John Gardner’s, Grendel, the main character, Grendel, is a morally ambiguous character. This is because although he does commit evil in killing the men, through his eyes he is doing good by riding the world of these men. Grendel chooses to kill many men in Herot which is view as immoral but according to Grendel this is his purpose and he is right by doing so. To the reader Grendel is morally ambiguous as we know the crimes he commits are wrong but in the end, the reader still is sympathetic towards Grendel. Grendel commits evil acts for the purpose of good deeds which is where the reader's sympathy becomes prevalent.
Throughout this time he begins to lose himself in his philosophy, resorting to more frequent attacks and personal insanity. He begins to believe he is a god, creating everything around him on his whim. During some fits of rage he commits acts that he viewed as horrible when he was still shaping the society. When Hrothgar gets a new queen, Grendel fall into emotional confusion, and he, in a emotion-driven blood lust, “decided to kill her. I firmly committed myself to killing her, slowly, horribly. I would begin by holding her over the fire...I would squeeze out her feces between my fists...Grendel the truth-teacher”(109). Though before he had said the worst act of nihilism he could do was to kill her and he viewed the queen’s life as a high point in her personality, he kills her as soon as he wants to. This unplanned attack represents the mental instability residing inside of Grendel, throwing his reasoning into chaos. Throughout the end of the book he continues to talk to himself, arguing and mocking his actions in his head. Grendel Tries to repress this side of him at first, but in the end the lack of purpose drives the existentialist insane. For what is an existentialist without a purpose but an unintended nihilist, something Grendel despises even until his death. Nearing the end of the
Grendel, unlike animals, has complex thoughts much like man, which also allows him the power to control his actions. “It was one thing to eat one from time to time….but it was another to scare them, give them heart attacks, fill their nights with nightmares, just for sport.” This shows that Grendel has complete control over his actions because for the first half of the story he lived his life with this in mind (Gardner, 61). This idea soon faded after his encounters with the old dragon and he found joy in killing the Danes for sport. “As if casually, in plain sight of them all, I
According to Todd Calder, an assistant professor of philosophy who specializes in ethics and moral psychology, evils can be broadly classified as either natural or moral (“The Concept of Evil”). Moral evils are those perpetrated by a moral agent, or a being that is capable of differentiating right from wrong. Natural evils simply exist; they are not the result of a moral agent going against its conscience. For example, a tornado is a natural evil. It causes suffering, but it isn't anybody's fault. Using this framework, it is tempting to argue that Grendel’s actions are natural evils, that he is driven by instinct and therefore cannot help but to cause suffering. However, Grendel shows throughout the book that he is quite capable of thinking
Grendel was a monster, and a monster can’t help but act like monster. He throws objects, dislikes people, does whatever he wants when he wants to, kills and eats the Danes, and behaves like a wild animal. So just like wild animals that lack free will, so does Grendel. He is limited by his fate. Additionally, Grendel is evil, because he is a descendent of Cain, the first murderer
He is portrayed as confused and just strolling through life looking for answers and he does not act like the blood hungry beast in fact he is a kind monster. “Ah, the unfairness of everything, I say, and shake my head. It is a matter of fact that I have never killed a deer in all my life, and never will” (Gardner 8). This depicts Grendel as a nonviolent monster that previously would have killed the deer but in Grendel he does not and has no intention to do so. Grendel is a very confused creature in Gardner’s novel, he would ask his mother, “Why are we here?” (Gardner 11) and he would get advice from the Dragon such as, “You are mankind, or man’s condition: inseparable as the mountain-climber and the mountain” (Gardner 73). Grendel is very much aware that most people fear him and he uses that to his advantage. The Dragon tells Grendel, “They would map out roads to Hell with their crackpot theories!...You improve them my boy! Can’t you see that yourself? You stimulate them! You make them think and scheme” (Grendel 72). The about quote in which the Dragon gives advice to Grendel shows that Grendel is far more superior than humankind is. When Grendel and Beowulf meet in the meadhall, Grendel realizes that he has never seen a creature quite as strong and brave as Beowulf in fact he is quite amazed. After Grendel gets attacked he runs into some animals that do not fear him and he says, “Is
Grendel sometimes does seem to be more compassionate than some of stubborn humans in Grendel. Grendel has a variety of, almost human-like, approaches to life, especially when he says “I picked him up gently and carried him home. I laid him at the door through Hrothgar's meadhall, still asleep, killed the two guards so I wouldn't be misunderstood and left." (Gardner, 90) While he did kill those guards, he did do that because he prefers the reputation that he has and that can be interpreted as simply being egotistical. Though he does have compassion for Unferth. Grendel is shown as more human in his perspective, instead of the cold hearted monster in