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Personality development Essay
Personality development Essay
Personality development Essay
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In the novel by John Gardner, Grendel, a monstrous creature with human-like thoughts and an existentialist outlook on life, lives in the forest surrounding the mead hall of the mighty Hrothgar, king of the Danes, after being rejected by the king’s people, which forced him into isolation and a dark place in his heart. This rejection sets Grendel into a spiral of crimes of monstrosity or in other words, murder. It is evident that Grendel committed these crimes, but were they justified or intentional? His crimes were intentional because he posses control over his actions, made his crimes a joke, was in no way an act of self-defense, and he killed purely for his own personal pleasure, much like man.
Grendel, unlike animals, has complex thoughts much like man, which also allows him the power to control his actions. “It was one thing to eat one from time to time….but it was another to scare them, give them heart attacks, fill their nights with nightmares, just for sport.” This shows that Grendel has complete control over his actions because for the first half of the story he lived his life with this in mind (Gardner, 61). This idea soon faded after his encounters with the old dragon and he found joy in killing the Danes for sport. “As if casually, in plain sight of them all, I
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bit his head off… I fled with the body to the woods, heart churning- boiling like a flooded ditch- with glee.” (Gardner, 79). This decision and new found glee for murder and terror led to the continuous elimination of the Dane population. After beginning his raids on the mead hall, Grendel made his crimes a joke to get a reaction out of the witnesses or for his own amusement. “I bit his head off, crunched through the helmet and skull with my teeth and, holding the jerking, blood-slippery body in two hands, sucked the blood that sprayed like a hot, thick geyser from his neck… Women fainted, men backed toward the hall… heart churning… with glee” This is an example of not only a violent and unnecessary crime, but it also shows that the effect he had on the people standing by was amusing for him as well (Gardner, 79). In Grendel’s last attack on the mead hall he ties a tablecloth around him for fun, which exhibits that his crimes were just fun and amusement. “For pure, mad prank, I snatch a cloth from the nearest table and tie it around my neck to make a napkin.” (Gardner, 168). This is one obvious reason why Grendel’s attacks were in no way justifiable because he himself could not even provide a clear reason. Some may believe Grendel’s murders were an act of self-defense, especially since he was threatened with weapons, but when his war of Hrothgar heightened this followed his visit with the dragon, who put a charm on him, so no weapon could penetrate Grendel’s body.
“The dragon had put a charm on me: no weapon could cut me. I could walk up to the mead hall whenever I pleased, and they were powerless.” (Gardner, 76-77). This charm and Grendel’s awareness of it made all of his killings past this point completely intention and more so the fights he go into with guards were unfair because of it. So, there was no real reason for these raids and if anyone can claim self-defense it would be the
Shieldings. To Grendel murder of humans was just a simple joy, which just motivated him further to terrorize a population over the course of twelve years. When his raids began Grendel realized this brought him joy. “I killed stragglers now and then- with a certain grim pleasure very different from that which I got from cracking a cow’s skull.” (Gardner, 76). When the Shaper, a storyteller of the mead hall, passes from old age Grendel’s only wish from this was that he should have killed him himself. “I should have captured him, teased him, tormented him, made a fool of him. I should have cracked his skull mid song and sent his blood spraying out wet through the mead hall.” (Gardener, 146). Also, before his last attack he describes himself as, “half-crazy with joy”, which shows that from the beginning of his attacks to the end he felt only joy for his actions. (Gardner, 168). Since Grendel is perfectly capable of controlling his actions, makes his attacks pranks, does not kill for self-defense, and find nothing, but amusement from his killings, he is guilty of these accused crimes of monstrosity. He righteously deserves the death by an acceptable hero because it is only fair to kill him since he has taken the lives of many by putting himself on the same level as man killing for personal reasons.
Like animals they are frightened of anything that is different from what they are used to. When Grendel attempts to communicate they show their ignorance and simple-mindedness. Instead of taking the time to understand. the anomaly in their world, they panic and decide to destroy it. Without being able to view the story from Grendel's point of view the reader might assume that the humans had every right to attack. Another example of the same type of simple-mindedness is their second premature attack on Grendel. After hearing the shaper's words, Grendel weeps, "'Mercy! Peace! ' " ( ch.4 pp.50) in the hopes of salvation from the god of these men. The men, in a drunken state, merely misunderstand Grendel's intentions and attack him. once again. Instead of killing the men, which would have been an easy task. for the giant, Grendel escapes into the night. This action alone defines.
He kills people because he enjoys it. Evidence of this can be found in an abundance throughout the novel. “An evil idea came over me-so evil they it made me shiver as I smiled-and I sidled across to the table.” (Gardner 83-84) This is the point in the story when Grendel is torturing Unferth. He's enjoying himself, smiling. The one time it would have been merciful for him to kill he refuses to do so. This scene can without a doubt prove that Grendel’s intentions are not for the best. He's not terrorizing the humans to “improve their lives”. He's doing it because it's fun to him. The reader can already see that Grendel doesn't care about the humans, so why would he ravage their town to improve their society? The only reasonable answer as to why Grendel does what he does is because he enjoys
Grendel’s last words were, “Poor Grendel’s had an accident...So may you all.” Grendel’s last thoughts were confusion, confusion whether it was joy what he felt, or if it was only terror what abounded in his heart. The animals gathered around him , and he said, “They watch on, evil, incredibly stupid, enjoying my destruction” (Gardner 174). Grendel noticed the animals’ reaction towards his suffer. Therefore, Grendel’s last words meant to affect the animals gathered around him mainly, because they were contemplating his death as an enjoyful success.
He derives a satisfaction from his interactions with the Danes that he cannot get from interactions with any other creature. violent outbursts and antagonistic relationship with humans can be seen as the result of a lonely creature’s misunderstood attempts to reach out and communicate with someone else. Grendel was amused by the humans, observing of their violence that (ch 3) He was sickened by the waste of their wars, all the animals killed but not eaten. Ashamed of his monstrousness, what better that to be like the thing you envy the most.
A being cursed for evil goes through life looking for meaning. How can a monster of biblically banished descent be challenged with ideas of morality. In John Gardner’s postmodern novel Grendel, Grendel, explores and speculates on the meaning of life, humanity, and existence while being cursed to life as a monster. Due to his own bleak existence and the observations he has made of mean, Grendel views life as meaningless. Even though he is a descendent of Cain, the distinction between good and evil is blurred in Grendel’s perspective. How can a monster view morality when he is the wicked one yet he watches humans kill each other for bloodshed? Grendel is trying to make sense of an absurd world while the different theories shape his own identity.
Some of the greatest villains in literature are characters who have merely been misunderstood. While we are drawn to literary heroes and admire their strengths, we often forget to consider the point of view of their enemies. Many of these enemies also possess strengths that the reader does not realize. Along with traditional heroes, the villain in a story can be considered an anti-hero. In the story Grendel, by John Gardner, the reader is challenged to contemplate the thoughts and feelings of the anti-hero, Grendel. Exploring heroes like Beowulf, and anti-heroes like Grendel, and the Beast in Beauty and the Beast, causes the reader to develop a better understanding of the relationship that exists between the characters and their society.
The Dragon tries to convince Grendel that the humans are bad people and that he should kill them because of their actions. He attempts to persuade Grendel that he shouldn’t be what the Shaper says. “ Ah, Grendel” he said. He seemed that instant almost rise to pity. “ You improve them, my boy! Can’t you see that yourself? You stimulate them! You make them think and scheme. You drive them to poetry, science, religion, all that makes them what they are for as long as they last. You are, so to speak, the brute existent by which they learn to define themselves” (Gardner 72). This specific quotation proves the idea of the negative influence the Dragon has on Grendel because it states that Grendel is the force which humans must kill to destroy him and prove who they are. It is basically stating that the humans are out to get Grendel and it brings Grendel in the direction of being mean. “ I discovered that the Dragon had put a charm on me: no weapon could cut me. I could walk up to the mead hall whenever i pleased, and they were powerless. My heart became darker because of that. Though I scorned them, sometimes hated them, there had been something between myself and men where we could fight. Now, invulnerable, I was as solitary as one live tree in a vast landscape of coal” (Gardner 75-76). Grendel talks
Throughout the novel, this monster, Grendel, seems confused as to whether he wants to view life like his existentialistic dragon mentor, or like the ignorantly optimistic humans on which he feeds. At times he is captivated by the romantic songs of the Shaper, and feels no desire to kill, while at others he thrives on the "knowledge" of the dragon, and goes on bloody rampages. At one point during Grendel's insecure state, the dragon tells him something that changes his outlook, and gives him a new feeling of self-worth.
Grendel as a character is very intelligent, he is capable of rational thought at all times. Because of this, at sometimes during the story I would forget Grendel is a monster, the way he acts in his thoughts and actions I would mistake him for a human; at times I was even feeling bad for Grendel because he is a very lonely person who tries to understand all of the meaningless of the world around him. Grendel can never get to close to
Part of the development of a human being involves acquiring the ability to classify good and evil as well as distinguishing right from wrong. It has become an inherent trait that is invariably used in our everyday lives. In John Gardner’s novel, Grendel, the main character, Grendel, seeks to find the meaning of life. Through his journey, a depiction of the forces of good and evil is revealed. Aside from being a novel about the search for the meaning of life, Grendel also suggest society’s good and evil have a meaningful and imbalanced relationship where good prevails evil yet facing evil is still critical.
Through these actions, Grendel tries to prove to himself and to the Scyldings that nothing is ever completely good or evil. If their most pure and brave candidates couldn’t be proven to be fully good, how could they say that he is completely evil? What Grendel tries to teach to the humans is a basic fact of life: you cannot have good without having
Although Grendel is depicted as a hideous bloodthirsty beast because he eats the Danes at Heorot continuously, he has some characteristics of a human gone wild. Grendel possesses the ability to feel human emotions such as envy and fear. When the Danes were having a feast in Heorot, Grendel “had dwelt for a time in misery among the banished monsters, Cain’s clan, whom the creator outlawed and condemned as outcasts”(104-106). He feels envy towards the Danes for making him an outcast of society. He was jealous of the Danes that were having a great time together while he had to live a life of misery alone. Grendel feels fear as well as envy because “he was overwhelmed, manacled tight by the man who of all men was foremost and strongest in the days of this life”(787-789). During the battle between Grendel and the hero Beowulf, Grendel was unprepared for Beowulf’s fighting tactics. He, who usually is victorious after each attack in Heorot, did not expect to be defeated by Beowulf, which is shown because “his fingers weakened; it was the worst trip the terror-monger had taken to Heorot”(764-765). When Beowulf leaves his weapon and decides to wrestle Grendel, Grendel realizes that he is no match for Beowulf’s strength. He feared death just as human are afraid of death. An ordinary person would want to flee if he or she was being wrestled to the ground and about to die. Grendel felt like fleeing but Beowulf did not want to lose any opportunities to kill the villain and thus does the deed in one go. When he realizes that his end was near, “the dread of the land was desperate to escape, to take a roundabout road and flee to his lair in the fens”(761-763). Just as humans in their psychoanalytic development, Grendel had a fight or flight response. When he knew that he was going to die he immediately chose the flight response in which he could not do because Beowulf was much more powerful and aggressive. He does not let Grendel escape. Grendel’s pain is all the more acute because he is brought so close to mankind and yet always kept at an unbreachable distance from society.
Grendel is alone; he can not know God’s love and be comforted. He is an outcast, and the sins of his forefather have fallen upon him. Evil can not stand God being glorified just as the praising of God by the Danes angered Grendel.
Grendel exhibits human feelings and characteristics in many ways. Although Grendel is a monster “forced into isolation by his bestial appearance and limited imagination” (Butts) he yearns to be a part of society; he craves companionship while he is isolated. With his “ear pressed tight against the timbers [of Hart]” (43), he watches and listens to the humans and what goes on in Hart, the meadhall of King Hrothgar, to feel like he is a part of civilization. He also has feelings in relation to specific humans. Just like the citizens of Denmark, he is extremely affected by the Shaper and his songs that are “aswim in ringing phrases, magnificent, golden, all of them, incredibly, lies” (43). Grendel is profoundly “moved by the power of the Shaper’s poetry” (Butts). Queen Wealtheow shows Grendel the feminine, sweet, and kind side of life. “She had secret wells of joy that overflowed to them all” and her peaceful effect on those around her is a main cause of Grendel’s almost obsessive fascination with her and in turn, drives Grendel to feelings of rage. Grendel’s humanlike feelings show that his personality is similar to that of a human, helping those who read his story to relate to him.
87-91). Hearing all the jubilation that he cannot share in makes Grendel bitter. Because nothing that can be done to make Grendel’s resentfulness subside, he “[wages] his lonely war, inflicting constant cruelties on the people, atrocious hurt” (ln. 164-166) to make himself feel better. Every day he finds satisfaction in killing and eating the men who fall asleep in the hall after they have drunk and partied the evening away. Causing harm to human society is Grendel’s means of compensating for his loneliness.