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Beowulf and modern society
Analysis of beowulf
Beowulf literary analysis
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Edgar Allan Poe once said “I have no faith in human perfectibility. I think that human exertion will have no appreciable effect upon humanity. Man is now only more active - not more happy - nor more wise, than he was 6000 years ago.” His statement is completely true about how humans have presented themselves within the past 1000 year. In the two tales of Beowulf and Grendel, humanity is seen as ugly, self indulging , over glorified, pompous, and flawed through their actions. The author of Beowulf flaunts humanity’s flaws through man’s actions, achievements, and possessions for superiority, whereas John Gardner focuses on the flaws of humanity with Grendel as an observer of imperfection, but in the end Grendel goes into further depth of describing humanity, proving that the monsters are the closest beings to humanity.
In Beowulf, it is clear in seeing how man flaunts its pride. The humans in the storyline of Grendel and Beowulf tend to show off their accomplishments, victories, and their superiority. After Beowulf conquered Grendel, “People came around from far and wide to praise Beowulf’s deed. Hrothgar promise to treat Beowulf, thereafter, as his own son, then commands that Herot be cleaned and decorated with
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golden tapestries in preparation for a feast. Beowulf’s victory is rewarded by gifts of armor, weapons, and armor.” (Raffel, Cantos 14-18) The citizens of Herot are overly proud of the murder of man’s closest relative. Man was too concerned and fearful in that fact that they saw something different that opposed norms and they attacked it. Sure, Grendel did attack them first, but through a reputation of being “Spawned in slime, conceived by a pair of born of Cain” (Raffel, 1014-106), none of the citizens wanted to attempt to acquaintance themselves with the so called monster. Instead of thinking, the people allowed man to come and fix their problem, in return for future glory and for reward. While greed is embodied in the form of the dragon, it is also a key human characteristic. As humans are far from perfection, they tend to prove that in their actions. Humans do not always think and react on instincts like an animal. There is one commonality animal and human natural share, alphas. In in every form of society, community, gathering, grouping, etc. there is an alpha, or a Superior. It is a constant competition for humans to contend for the title of a leader. Two constant flaws of humanity is the repeated control for power with desire for pride and glory . In Beowulf, the queen wants the people to “ “( , ) Praising him for conquering monsters. The achievement of killing Grendel sets Beowulf apart from the rest of the people of Herot. Eventually after dying, Beowulf passes his crown to his aid, but ensures that he die with glory saying “ “ ( , ) If he has to guarantee his legacy, he really is full of pride. This again proves how humans boast and flaunt their success over others to assert themselves from the average. Though being a boastful megalomaniac is not the only form of visual representation of human perfection. John Gardner made Grendel the observer of human flaws. In Grendel, Grendel mainly interacts with humans by terrorizing, eating, or by observing them, “This nobility of his, this dignity: are they not my work? What was he before? nothing! A swollen-headed raider, full of boasts and stupid jokes and mead.” (Gardner, 122-123) Grendel discusses that fact that without him, Hrothgar would not be as powerful and makes a bold statement in saying he is swollen headed over that fact. With Grendel angry, he is now showing his more humanistic, the emotion of anger. While he may or may not be human, does portray show human qualities and emotions. While can think and talk, it is difficult to defend the fact that his origin is from human descent.
Grendel sometimes does seem to be more compassionate than some of stubborn humans in Grendel. Grendel has a variety of, almost human-like, approaches to life, especially when he says “I picked him up gently and carried him home. I laid him at the door through Hrothgar's meadhall, still asleep, killed the two guards so I wouldn't be misunderstood and left." (Gardner, 90) While he did kill those guards, he did do that because he prefers the reputation that he has and that can be interpreted as simply being egotistical. Though he does have compassion for Unferth. Grendel is shown as more human in his perspective, instead of the cold hearted monster in
Beowulf. The author of Beowulf flaunts humanity’s flaws through man’s actions, achievements, and possessions for superiority, whereas John Gardner focuses on the flaws of humanity with Grendel as an observer of imperfection, but in the end Grendel goes into further depth of describing humanity’s characteristics, proving that the monsters are the closest beings to humanity. Beowulf focused on the reputation aspect of humanity and Grendel sheds light on the characteristics of humanity.While being human or a monster, does not really matter, they are the same being.. According to Stephen King “Monsters are real, and ghosts are real too. They live inside us, and sometimes, they win.”
For ages, humanity has always told stories of the classic struggle between man and monster. The battle between Beowulf and Grendel is a prime example of this archetype, but is Grendel only purely a monster? In his article “Gardner’s Grendel and Beowulf: Humanizing the Monster”, Jay Ruud makes a point that Grendel is a hybridization of both monster and man, particularly in John Gardner’s novel Grendel. In the poem Beowulf, Grendel is depicted as a purely evil monster who terrorizes Hrothgar and his people, but the novel provides a more humanistic backstory to the fiend. Throughout the novel, Grendel tells of his internal struggle between his thoughts of filling the role of the monster versus attempting to make amends with the humans. This conflict
the men as the "beasts" and Grendel as the victim. & nbsp; Another aspect of the humans in the story that Grendel defines is their concept of a hero. Not only does he allow for heroes to exist he gives them their purpose in life. Grendel is the monster in the darkness. that every loyal thane would defend his king against. Without Grendel this unique situation would not exist. On the other hand, Grendel has the ability to humiliate and cause a man to be named a coward. He does. this to none other than Unferth. Unferth is treated like a hero because he would defeat the "monster" Grendel, or die trying. When Grendel does not. allow him to complete this task he is shamed by his fellow thanes. Grendel realizes that by killing the man he will be defining him as a hero in the eyes of the humans. Considering the way Grendel was treated by Unferth. and others like him, it becomes easy to sympathize with him extracting this.
Perhaps he would actually like to live a normal life with the humans. “Some evil inside myself pushed out into the trees, I knew what I knew, the mindless, mechanical bruteness of things, and when the harper’s lure drew my mind away from hopeful dreams, the dark of what was and always was reached out and snatched my feet.” (Gardner 54) It seems as though Grendel would like to change things if he could, but some outside force will not allow it. Even if this is true, Grendel is still inherently evil. Despite whatever dreams he may have. The reader simply cannot ignore the fact that he still does evil deeds with evil intentions. He is seemingly unable to feel love, or at least disinterested in it. He enjoys torturing and killing humans and rarely shows mercy. Due to these facts, it is impossible to say Grendel is a hero in this
He derives a satisfaction from his interactions with the Danes that he cannot get from interactions with any other creature. violent outbursts and antagonistic relationship with humans can be seen as the result of a lonely creature’s misunderstood attempts to reach out and communicate with someone else. Grendel was amused by the humans, observing of their violence that (ch 3) He was sickened by the waste of their wars, all the animals killed but not eaten. Ashamed of his monstrousness, what better that to be like the thing you envy the most.
In the anglo saxon society in which Beowulf took place, there was a warrior code which resulted in everyone trying to gain power over one another. Everyone lived by a heroic code that encouraged battles, feuds, and murders and rewarded the victor with treasure. By showing your insecurities or weaknesses in this age you will be taken advantage of. Beowulf understands the heroic code and uses his pride to get the upper hand on everyone else, Beowulf boasts himself as an invincible hero and goes in battle with out an ounce of fear. Beowulf’s justifies his excessive pride through his . Lastly, Beowulf’s pride made him a leader and led by example to defeat the dragon and ultimately sacrifice himself in the process. Beowulf’s desire for pride
Grendel as a character is very intelligent, he is capable of rational thought at all times. Because of this, at sometimes during the story I would forget Grendel is a monster, the way he acts in his thoughts and actions I would mistake him for a human; at times I was even feeling bad for Grendel because he is a very lonely person who tries to understand all of the meaningless of the world around him. Grendel can never get to close to
Beowulf is proud in the sense that he has no fear. He is willing to go to any length and any condition in order to protect the Danes. “My lord Higlac might think less of me if I let my sword go where my feet were too afraid to, if I hid behind some broad linden shield;”. Beowulf is explaining how he will use no weapons on Grendel to kill him, and in my opinion he thinks it would be cowardly to do so. He is humble because he is okay with dying and he lies his fate in Gods hands. “And if my death does take me, send the hammered mail of my armor to Higlac, return the inheritance i had from Hershel and he from Wayland. Fate will unwind as it must!” Beowulf is putting the fate of his life into God’s hands and is willing to die in the chance to kill Grendel for the safety of
Many may contend that the novel’s main character, Grendel, is guilty of evil by virtue of his vile actions. However, Gardner’s description of Grendel’s resistance to evil impulses and capability of human emotions suggest that Grendel is simply responding to his environment. Furthermore, Gardner deftly accrues readers’ sympathies towards Grendel, making it difficult for the empathetic reader to condemn the monster ex officio. By forging connections between humanity and his protagonist, Gardner indicates that readers are equally as guilty of sin as Grendel. Through this implication, he insinuates that humans are unqualified to judge Grendel’s actions, and, perhaps, each other. After all, if Grendel can be called evil, can the same not be said of all of mankind? The novel’s ultimate truth seems to harken back to Tupac Shakur’s assertion that, “Only God can judge me,” (Tupac
Ethics is a wide field of philosophical study to which the core of every question within falls to one side of a blurred line. On the right, is good; the value which is popularly believed to be the correct alignment for which a person should live their life according to. On the left, is evil; that which is the cause of most human misery, and prevents peace on earth. In John Gardner’s book Grendel, the retelling of the ages old story Beowulf, further blurs the line between good and evil. Circumstance and perhaps a confused view of reality allow the monster, Grendel, to conceivably defend his evil beliefs. In order to better understand evil, using Grendel as a guide, I intend to attempt to justify it.
To start off, Beowulf, identified as the greatest Anglo- Saxon, pursues glory and fame. He brags about himself and his accomplishments. When it was time to battle Grendal, Beowulf states “my youth have been filled with glory”. (143-144). He boasts about what the people have witnessed. Beowulf says to his men, “They have seen my strength for themselves, have watched me rise from the darkness of war, dripping my enemies’ blood. I drove five great giants into chains, chased all of the race from the earth” (151-155). In addition to Beowulf bragging about himself and his accomplishments, Beowulf embodies that fame and glory mean more than anything else. When Beowulf helmet failed him, he jumped back in battle because
Throughout the epic poem, Beowulf shows his love for glory by fighting for his kingdom. Beowulf was Geatland’s greatest warrior which means that he was always thirsty for a battle. So once Geatland found out that Denmark was being terrorized by Grendel, Beowulf was the first to help. One of the first ways the epic shows this trait of a love of glory is after the
Beowulf was a highly skilled and great fighter, but because of his over-confidence in himself the fire-breathing dragon kills him. Beowulf’s excessive pride is evident from the very beginning of the epic. He is almost always boasting about himself to one person or the other. In the first part of the epic, when Beowulf first travels to Hrothgar’s kingdom to rid him of Grendel, he talks about the mighty deeds he has done in his life. “Hail, Hrothgar, health ever keep you! I am Hyglelac’s thane and kinsman; mighty deeds I have done in my youth…they saw themselves how I came from combat bloodied by enemies where I crushed down five, killed a tribe of giants, and on the waves at night slew water-beasts; no easy task, but I dove out trouble from Geatland-they asked for it, the enemies I killed.”(Beowulf p73) One can easily picture him standing proud and tall in front of a multitude of fellow warriors, proclaiming all the deeds he has accomplished in his lifetime.
In history, evil men have reigned supreme across many cultures. Some people say that being evil is inherent in every human. If this is true, then writing may be the ultimate way of releasing hatred of the world without hurting anyone. In Beowulf, all of society's evil men can be personified within the demons of Cain. The main demon presented in Beowulf is Grendel. Grendel personifies the exact opposite of what the Anglo-Saxons held dear. Beowulf, the story's hero, is the embodiment of what every Anglo-Saxon strove to become in their lifetime. Grendel is constantly angry, afraid and unsure of himself; while Beowulf is fearless and loyal to his king.
There are three prominent monsters in the Beowulf text, Grendel, his mother, and the dragon. While the dragon proves to be the most fatale of foes for Beowulf, Grendel and his mother do not simply pose physical threats to the Germanic society; their roles in Beowulf are manifold. They challenge the perceptions of heroism, a sense of unrivalled perfection and superiority. Moreover, they allow the reader to reconsider the gender constructs upheld within the text; one cannot help but feel that the threat that these monsters present is directed towards the prevalent flaws in Beowulf’s world. Moreover, what makes these monsters is not their physical appearance; it is what they embody. Both Grendel and his mother have humanlike qualities yet their monstrous appearance arises from what their features and mannerisms represent. The challenge they pose to societal paradigms makes them far more terrifying to our heroes than any scaled flesh or clawing hand. These monsters provide the ‘most authoritative general criticism […] of the structure and conduct of the poem’. Their presence provides contrast and criticism of the brave society (Heaney 103).
In today’s society, many of the visceral and mystical dilemmas faced by epic heroes, such as Beowulf, have been resolved and remain tales from a harsher time. That being said, our own time brings with it a slew of new obstacles and solutions for both the singular person and our society collectively. New disease, climate change, economic deficiency, and failing civil rights affect all of us in our daily lives whether we realize it or not. In my personal experience, two problems have shown themselves to be just as daunting and terrible as those of Beowulf. Those two experiences, holding the attributes of Beowulf’s experience with Grendel, Grendel’s mother, and the ancient dragon, are my emotional outbursts and my weak economic position. Even as I overcome the former, I recognized the latter’s influence in its evil.