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When a child is asked what a hero is, they often respond with saying that they’re a person who has powers and beats up bad guys. But then when asked what a ‘bad guy’ is, they say that it would be someone who hurts people. But then heroes and villains are the same. So the hero is described by perspective. A villain might commit horrible acts yet still think that he is a hero who is helping a city. In John Gardner, author of Grendel, plays with the gray area between a hero and a villain throughout his novel, provoking ideas about what the essence of a hero is. A hero is an individual who alters a society in a progressive way and becomes irrelevant when the society is changed due to a lack of purpose due to the new culture’s different needs for …show more content…
The dragon is the gateway to this realization of the power he has over the citizens, urging Grendel to continue to torment the people. As he convinces him, he argues, “You improve them...you stimulate them! You make them think and scheme. You drive them to poetry, science, religion, all that makes them what they are for as long as they last. You are, so to speak, the brute existent by which they learn to define themselves”(73). While Grendel argues that his thoughtless attacks have no meaning except for violence, the dragon retaliates that his attacks are the most beneficial thing that Grendel could do for the society. By becoming the antagonist, Grendel is able to provide a point of comparison that the society can move away from, much like the traditional hero provides a basis for personality traits that the society wants to strive for. He becomes a solid part of mankind as a whole, just as necessary as a hero is. But Grendel also knows the extent he can alter them without breaking the society. Just like glass will shatter if one tries to bend it, but once it’s heated it molds with ease. When contemplating his attacks, he thinks, “Balance is everything...I could finish them off in a single night, …show more content…
Throughout this time he begins to lose himself in his philosophy, resorting to more frequent attacks and personal insanity. He begins to believe he is a god, creating everything around him on his whim. During some fits of rage he commits acts that he viewed as horrible when he was still shaping the society. When Hrothgar gets a new queen, Grendel fall into emotional confusion, and he, in a emotion-driven blood lust, “decided to kill her. I firmly committed myself to killing her, slowly, horribly. I would begin by holding her over the fire...I would squeeze out her feces between my fists...Grendel the truth-teacher”(109). Though before he had said the worst act of nihilism he could do was to kill her and he viewed the queen’s life as a high point in her personality, he kills her as soon as he wants to. This unplanned attack represents the mental instability residing inside of Grendel, throwing his reasoning into chaos. Throughout the end of the book he continues to talk to himself, arguing and mocking his actions in his head. Grendel Tries to repress this side of him at first, but in the end the lack of purpose drives the existentialist insane. For what is an existentialist without a purpose but an unintended nihilist, something Grendel despises even until his death. Nearing the end of the
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
Towards the end of the novel, Grendel finally becomes ‘himself’. Grendel is unable to decide what to make of himself and of the world surrounding him. He has only ever known the world as wild and mechanical, yet he is charmed by the artistic brilliance of the Shaper’s words. Grendel ultimately meets a brutal yet peaceful demise. Standing on the face of the same cliff he found himself in at the beginning of the novel, surrounded by mindless eyes, he states, “Poor Grendel’s had an accident.
Philosophies such as nihilism, existentialism, and solipsism are explored throughout Grendel, a novel by John Gardner. Throughout the book, Grendel embarks on a journey of self-discovery, in which he tries to find himself through philosophy. Despite trying many different philosophies, Grendel is only met with dissatisfaction. However, the nihilistic philosophy that is introduced by the enigmatic dragon seemingly provides Grendel with a way out of his banal existence. Despite this, Grendel couldn’t fully commit to nihilistic beliefs therefore leading to the development of his scepticism philosophy. In the end, Grendel meets his death at Beowulfs’ hands, who disproves his scepticism and forces him to die an existentialist. The fact is that if Grendel had decided to
Throughout John Gardner’s Grendel, the audience bears witness to a creature who has been ostracized by the world around him. Throughout his journey, the stories protagonist tries to live out his own life the way he wants to, despite being labeled as evil by those around him. Due to this constant criticism by his peers, he develops an inferiority complex that he desperately tries to make up for as the story progresses. Throughout his development, Grendel very rapidly moves past his existentialist beginning, through a brief phase of forced skepticism, and into a severely nihilistic point of view.
Many of the characters in Grendel have direction and purpose in their lives. Wealtheow is self- sacrificing, and Hrothgar is out for personal glory. Unferth and Beowulf spend their lives trying to become great heroes so that their names may outlast their flesh. The dragon believed in nihilism, and the Shaper used his imagination to create something to believe in. Some of the characters’ philosophies may not have been commendable, but Grendel could not find any direction or purpose for his life whatsoever. Grendel looked for the intervention of a power higher than himself to lay the truths of the world upon him, an experience that the Romantics would characterize as an experience of the sublime. John Gardner portrays Grendel as someone who wants to find a philosophy, whether his own or someone else’s, that fits him and gives him an identity or a reason to live. By looking at the text from this perspective we can see how Gardner believes people should pursue, or rather, embrace a power greater than themselves.
The Dragon tries to convince Grendel that the humans are bad people and that he should kill them because of their actions. He attempts to persuade Grendel that he shouldn’t be what the Shaper says. “ Ah, Grendel” he said. He seemed that instant almost rise to pity. “ You improve them, my boy! Can’t you see that yourself? You stimulate them! You make them think and scheme. You drive them to poetry, science, religion, all that makes them what they are for as long as they last. You are, so to speak, the brute existent by which they learn to define themselves” (Gardner 72). This specific quotation proves the idea of the negative influence the Dragon has on Grendel because it states that Grendel is the force which humans must kill to destroy him and prove who they are. It is basically stating that the humans are out to get Grendel and it brings Grendel in the direction of being mean. “ I discovered that the Dragon had put a charm on me: no weapon could cut me. I could walk up to the mead hall whenever i pleased, and they were powerless. My heart became darker because of that. Though I scorned them, sometimes hated them, there had been something between myself and men where we could fight. Now, invulnerable, I was as solitary as one live tree in a vast landscape of coal” (Gardner 75-76). Grendel talks
In the early stages of Grendel’s life, Grendel is appalled by the senseless violence of man. Before he meets man, he realizes that he “alone exisit[s],” and that he creates “the whole universe, blink by blink” (Gardner 22). In his mind, he believes that he has complete control of how the world
Throughout the novel, this monster, Grendel, seems confused as to whether he wants to view life like his existentialistic dragon mentor, or like the ignorantly optimistic humans on which he feeds. At times he is captivated by the romantic songs of the Shaper, and feels no desire to kill, while at others he thrives on the "knowledge" of the dragon, and goes on bloody rampages. At one point during Grendel's insecure state, the dragon tells him something that changes his outlook, and gives him a new feeling of self-worth.
As a result of not receiving help when the bull was attacking him, Grendel develops a new theory: “I alone exist. All the rest, I saw, is merely what pushes me, or what I push against, blindly—as blindly as all that is not myself pushes back. I create the universe, blink by blink” (Gardner 21-22). Grendel’s questioning of his way of living marks a transformation of Grendel into a mature character who gains knowledge from his experience with the bull, concluding that the world revolves only around him. The utilization of ‘I’ portrays that his growing isolation from the absence of his mother during the bull attack is what permits him to believe that he is superior to everyone else and the only worthy creature to exist. This foreshadows his ultimate purpose in life which is to kill mankind. Grendel, as the creator of the world, holds the ultimate power to decide who will live, lacking the perspective that there is a higher force other than himself. In other words, the experience Grendel acquires from the bull attack enables him to mature and obtain insight on the truth of his
In the beginning Grendel’s perspective of himself leads to various encounters that help him discover the meaninglessness to his very own existence. From the beginning through many centuries of pondering Grendel has come to the idea that the world consists entirely of Grendel and not-Grendel. Thus Grendel begins his search for meaning of his very own life with an existential philosophy, the belief that emphasizes the existence of the individual person as a free and responsible agent determining their own development through acts of the will. While Grendel’s overall perspective of nature is that of mindless and mechanical machine, he believes that he is a separate entity from this machine. Furthermore he holds the philosophy that he himself is a god like creature that “blink by blink” creates the world. This philosophy undermined when Grendel notices that events occur before he can think them into existence. Grendel witnesses the death of a deer by the hands of humans: “Suddenly time is a rush for the hart: head flicks, he jerks, his front legs buckling, and he’s dead. He lies as still as the snow hurtling outward around him to the hushed world’s rim. The image clings to my mind like a
...nt of life is. He tries to seek out answers from various people, all of which leave him with no definite answer. His mother seems incapable of comprehending such a question and avoids it altogether, man tries to kill him, and the dragon using what he deems to be comprehensible logic only confuses Grendel. Towards the end of the book Grendel returns to his original idea of existentialism, which he stated in the beginning of the novel. “I alone exist, All the rest, I saw, is merely what pushes me, or what I push against, blindly – as blindly as all that pushes back.” Thus, Grendel continues believing in his concept of existentialism and goes on with his killing until he becomes the prey of Beowulf and is killed. He never comes to understand that it is sometimes better to accept life and live it, rather than spending your entire life trying to analyze the meaning of it.
Grendel feels like an outcast in the society he lives in causing him to have a hard time finding himself in the chaotic world. He struggles because the lack of communication between he and his mother. The lack of communication puts Grendel in a state of depression. However, Grendel comes in contact with several characters with different philosophical beliefs, which allows his to see his significance in life. Their views on life influence Grendel to see the world in a meaningful way.
An innocent, joyless, outcast lurks in the depths of the earth. He is feared by all due to his violent behavior and thirst for humans. Stories about this monster stretch across lands, intriguing the one and only Beowulf. In this notorious Epic, Beowulf, translated by Seamus Heaney, Grendel is the Frankenstein of this poem, the Joker of this time period, the Lord Voldemort of this book. Basically, Grendel is the villain and when there’s a villain there’s a hero. Our hero today is Beowulf, who challenges Grendel and he trounced not only Grendel but Grendel’s mother as well. Not only are Grendel and his mother villains but they also played the role of being the outcast/scapegoat. Symbolically they play the role
87-91). Hearing all the jubilation that he cannot share in makes Grendel bitter. Because nothing that can be done to make Grendel’s resentfulness subside, he “[wages] his lonely war, inflicting constant cruelties on the people, atrocious hurt” (ln. 164-166) to make himself feel better. Every day he finds satisfaction in killing and eating the men who fall asleep in the hall after they have drunk and partied the evening away. Causing harm to human society is Grendel’s means of compensating for his loneliness.
A hero is a man who is distinguished by exceptional courage, nobility. and strength to carry out tasks that involve great risks. A hero can also be a person who fights for other people to help or save them. from their fears and fears. He opposes the villain - a person who does wicked or intentionally harm others in some way, emotionally or otherwise.