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Sartre hell is other people
Sartre's impact on philosophy
Jean paul sartre on hell
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Hell is Other People What is hell? Is it fire and brimstone? Is it one’s worst fears come to life? Is it an endless nightmare? Is it an eternity of demon torturing? Is it reliving the same horrible day over and over again for forever? What is hell? Jean-Paul Sartre wrote the play “No Exit.” It is an existentialist play. Sartre uses his characters to describe the setting saying, “Yes we have lots of time in hand. All time,” (43) and “... yet we’re in hell.” (17) Garcin, a character in the one act play, thinks that hell is simply other people. This is a running theme in the play as even another character, Inez, says, “I mean that each of us will act as a torturer of the two others.” (17) While many religions have their own versions of hell (like …show more content…
He knows it and he accepts it. He was a terrible person while living. He beat his wife and brought his mistress home often. While telling the story of why he is in hell, he states that, “Night after night I came home blind drunk, stinking of wine and women.” (24) He was hell for his wife, even if she never shed a tear. He even was a deserter in the war. When asked how he died, Garcin replies with, “Twelve bullets through my chest.” (12) The only thing Garcin did not accept was his cowardice. Even though he had twelve bullet holes in his back to prove he was a coward, he refused to believe it. He wanted Inez and Estelle to tell him he was not a coward. Estelle tells him that she loves him but, refuses to admit he is not a coward. Inez refuses to acknowledge him as a coward or at all. In this way he has been isolated into a life of hell. While Garcin isn’t really in the second level of hell, his presence and his mildly barbaric actions (compared to Inez and Estelle) contribute a lot to the second level of hell the girls are forced to spend an eternity …show more content…
She knows it, but she does not accept it. Too involved in her own looks and existence, she cannot see why she is in hell. When Estelle is first asked about why she was condemned to hell, she answers with, “I tell you I haven’t a notion. They wouldn’t tell me why.” (23) She is an adulteress with a dead baby and a suicidal partner to account for but, she still cannot fathom why she possibly could be in hell. Sartre specifically set up Estelle to have no redeeming qualities and out of all three characters, her past life, as far as moral behavior, is the most atrocious. She thinks she has done nothing wrong. She wants to be able to see her reflection and push the memories of the awful things she has done to the back of her mind. She wants to know she is still pretty even in this world where there are only three people, including herself, and no mirrors in sight. Inez offers her assistance and tries to be Estelle’s looking glass, but Estelle does not trust Inez’s judgement because their tastes are not the same. She wants to know if she even still exists because, “when [she] can’t see [herself she] begin[s] to wonder if [she] really truly [does] exist.” (19) Even though Inez assures her of both of these things, she does not trust Inez in fact, she is frightened by her. She relies on Garcin however, he refuses to give her what she wants. In this way, she is sealed into hell for forever. Estelle like the other two characters is in the second level of hell as
Seated in his fire-filled chair, the devil dominates the bottom-center of the painting. With the very dark lighting the mood towards this half of the painting is dark, gloomy, lonely, and unpleasing. Frankcen illustrates the true biblical message of hell. What is very interesting about this painting is how hell is extremely large, filled with a mass of people, and takes up about half of the painting. However, some of the people are babies. This alludes to the fact that some people are could possibly be born evil and that their fate is inevitable. A majority of the people set in hell are still looking up worshiping heaven while regretting their mistakes. The painter is trying to illustrate how many people do not make the right choices and end up miserable. The way Fans paints hell in this picture is very similar to the way Dante describes hell in this book The Inferno. Even though there are not nine layers of hell in this painting the descriptions are quite similar. The people standing in line waiting for their punishments, the dark gloomy vibe, and a mixture of young and old souls, are represented in the painting and in Dante’s story (1614-1702). Francken’s goal when interpreting hell is to not only make his viewers fear it, but come to the realization that is where a majority of people end
Hell is like a government. The bureaucracy is, of course, run by their “Father Below” who is Satan (Lewis 6). In other words, the system is a dictatorship. Additionally, the demons in Hell think that they can only “advance at the expense of another” (Schultz 368). Hell was not the intention God had when He gave His people free will, but it was rather a side effect (Hill and Smith). Hell was a consequence for what Satan and his followers tried to do. God created Hell for everlasting punishment (Matthew 25:46). In return, Satan and his followers have devoted themselves to corrupt societies so it is easier to tempt those societies (Schultz 368). This consequence had eternal effect on everyone including God and His angels (Hill and
According to the terms set out in Dante’s Inferno, Ganelon would fall into the ninth circle of hell which is treachery, this part is the deepest and furthest removed from the source of light and warmth. Ganelon is a traitor of God for what he has done and a traitor toward his family. Sinners that are in this stage of hell punishment consist of, they are frozen with their faces out and mouth and eyes frozen shut. Roland has been placed into the seventh circle of hell according to Dante’s Inferno because he has committed violence towards thy neighbor. He is considered to be in this circle because he fought and killed people during war, and no matter what circumstance it is he still killed people. In The Nightingale the wife and the neighbor are
In the Inferno we follow the journey of Dante as he wanders off the path of moral truth and into Hell. The Virgin Mary and Santa Lucia ask Beatrice, Dante’s deceased love, to send some help. Thus, Virgil comes to the rescue and essentially guides Dante through Hell and back to the mortal world from which he came. However, things begin to seem kind of odd. When reading the Inferno one may begin to question the way Dante describes Hell and the things that occur within, or even the things we have always believed about Hell. Despite the way it is described and well known in western civilization, Hell is not at all how we expect it to be because of Dante's use of irony throughout this poetic masterpiece.
is exemplified in No Exit. It is a portrayal that life in Hell is just
...me what his actions of made of it. Another example of existence preceding essence, Hell to him on Earth was an intricate visual of torture with no inherent meaning to him. Hell to Garcin now is the struggle to accept his fate. However, at the play’s end, he is ready to move on, just like Hamlet.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante Alighieri's The Inferno is a first-person poem that tells the story of Dante’s journey through the nine circles of Hell after he strays from the rightful path. Each circle of Hell contains sinners who have committed different sins during their lifetime and are punished based on the severity of their sins. When taking the beliefs and moral teachings of the Catholic Church into consideration, these punishments seem especially unfair and extreme. Souls residing in Purgatory receive punishments despite the fact that this level is not considered part of Hell. As Dante and his guide, Virgil, enter Ante-Inferno (also known as Purgatory), Virgil explains to him that this is where the souls of those who did not take a side between God and Satan or did not do anything during their lifetime that would determine whether they would go to Hell or Heaven (III. 30-37.
To begin, pain is an ideal threat that Dante provides in the idea of hell. When the thought of hell arises, one of the very first things that comes to mind is pain. The pain of realization that you are going to spend the rest of eternity in purgatory is very excruciating. “May you weep and wail for all of eternity.” (pg.81) This quote from Dante’s Inferno states just what kind of pain there will be if a person went to hell. Weeping knowing that for the rest of eternity there will be only pain, and heartache. “Heartbreak is like one big emotional pain but it also seems to spark off hundreds of other emotions. We hate the feeling of heartbreak, and yet we find ourselves compelled to go over and over memories, ideas or fantasies which make the feeling worse. “ As Dr. Edward E. Smith states, heartache is one of the worst feelings that a person can face. After realizing the kind of heartache and pain that going to hell can cause, people will be more tempted to act morally correct. Hell has...
No Exit is a play about three people who are in hell because of the sins they committed. One of the characters says the phrase, “hell is other people” because he refuses to see that he is to blame for his own sins. I do not believe that “hell is other people” was meant to be seen as meaning that all relationships with people are poisonous. Rather, that we create our own hell through other people. The characters in No Exit all were ultimately in hell because they only cared about
Three people, trapped in a lavish room, and stuck together for all of eternity. The only communication any of them can have is with the other members in this room. Not bad, right? Wrong. These three people exemplify one another’s imperfections and create a high level of torment with one another. Welcome to hell. Literally, this is the view of hell according to Jean-Paul Sartre in his play, “No Exit.” The characters are unknowingly alone, in terms of finding betterment within inner selves. The only thing the other people in the room create is anguish for one another. The epitome is although these characters are truly not alone, each is lonely and the hell in this is a timeless never ending torture in one another dragging each of themselves into furthered grief and despair. What is hell then? Simply, it is our current living. Sartre is clear in saying “hell is other people” (Sartre 45). The repulsiveness of human nature makes us all infinitely empty and it is something that is inescapable. Depression and loneliness are simple byproducts of acceptance of the ugliness of our world at least according to Sartre. Even if the concept of “hell is other people” is refuted, it does not place one’s own inner nature. Regardless, “No Exit” holds a message of being forever alone at least to achieve a state of happiness. Therefore, loneliness must be examined in three scopes sadness, love, and communication as to understand the purpose of this life, which John G. Mcgraw addresses in his article, “God and the Problem of Loneliness.”
“No Exit,” by Jean-Paul Sartre, is a play that illustrates three people’s transitions from wanting to be alone in Hell to needing the omnipresent “other” constantly by their sides. As the story progresses, the characters’ identities become more and more permanent and unchangeable. Soon Inez, Garcin, and Estelle live in the hope that they will obtain the other’s acceptance. These three characters cannot accept their existentialist condition: they are alone in their emotions, thoughts and fears. Consequently, they look to other people to give their past lives and present deaths meaning. Forever trapped in Hell, they are condemned to seek the other for meaning in their lives; even when given the chance to exit the room, the characters choose to stay with each other instead of facing uncertainty and the possibility of being detached from the stability of their relationships with the others. Without other people, the characters would have no reason to exist. Each characters’ significance depends on the other’s opinion of them; Garcin needs someone to deny his cowardliness, Inez yearns for Estelle’s love, and Estelle just wants passion with no commitment. This triangle of unending want, anguish and continual disillusionment because of the other is precisely Sartre’s definition of pure Hell.
Dante feels hell is a necessary, painful first step in any man’s spiritual journey, and the path to the blessed after-life awaits anyone who seeks to find it, and through a screen of perseverance, one will find the face of God. Nonetheless, Dante aspires to heaven in an optimistic process, to find salvation in God, despite the merciless torture chamber he has to travel through. As Dante attempts to find God in his life, those sentenced to punishment in hell hinder him from the true path, as the city of hell in Inferno represents the negative consequences of sinful actions and desires. Though the punishments invariably fit the crimes of the sinners and retributive justice reigns, the palpable emphasis of fear and pity that Dante imbues on the transgressors illustrates his human tendency to feel sympathy towards one who is suffering. For example, when Dante approaches the gat...
Hell has always been depicted with a negative connotation and has always been a place where no one wishes to be once they die. Hell is seen as a place where you go to and spend eternity, after you have died, due to the sins you have committed during your life on earth. Hell is a place where people who have committed sins go to and pay for their sins with pain that is inflicted on them. This essay informs about three different points of view on Hell. Which are Dante’s book titled The Divine Comedy: Volume 1: Inferno, Martin Luther’s point of view from his article titled 95
Showing how she must see herself to feel comfortable, this symbolizes how she is not confident with how she is seen, unless she can see herself and that she does not believe herself to be real unless she is being noticed by a man or if she can see herself.. This is surprising to hear because immediately when she enters hell she places herself higher than Inez and Cradeau which shows that she wants to be on top but feels the need to find confirmation of herself by looking at herself and not seeing who she is on the inside. Inez goes on to ask, “wouldn’t you like me to be your mirror?” but Estelle is wary about taking up the offer because she does not feel the need to have Inez, a woman, look at her but she wants Cradeau, the only man in the room, to see and appreciate her beauty (23). This symbolizes through the use of a mirror that Estelle also finds confirmation in how men see her and she does not find the need to have a woman look at her and call her beautiful. This may