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The inferno dante analysis
The inferno dante analysis
Punishments in the book of dante
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Tricked by Inferno
(A critique on how Dante’s Inferno can make you do the morally correct thing)
As the great Francois de La Rochefoucauld, “The intellect is always fooled by the heart.” When it comes to doing the morally correct thing, Dante’s Inferno is the text that scares people to do what they are supposed to do. By saying what will happen if a person were to go to hell, this will scare people into doing the right thing. As Tim Keller said, “Sin removes us from that aspect of his power that sustains and supports us. It is to us as water is to a fish-away from it our life slowly ebbs away.” In Dante’s Inferno he uses many tools to scare people into acting as they morally should, three of these critiqued tools include: pain, suffering, and misery.
To begin, pain is an ideal threat that Dante provides in the idea of hell. When the thought of hell arises, one of the very first things that comes to mind is pain. The pain of realization that you are going to spend the rest of eternity in purgatory is very excruciating. “May you weep and wail for all of eternity.” (pg.81) This quote from Dante’s Inferno states just what kind of pain there will be if a person went to hell. Weeping knowing that for the rest of eternity there will be only pain, and heartache. “Heartbreak is like one big emotional pain but it also seems to spark off hundreds of other emotions. We hate the feeling of heartbreak, and yet we find ourselves compelled to go over and over memories, ideas or fantasies which make the feeling worse. “ As Dr. Edward E. Smith states, heartache is one of the worst feelings that a person can face. After realizing the kind of heartache and pain that going to hell can cause, people will be more tempted to act morally correct. Hell has...
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...for no reason, but to bring themselves up they deserve to be punished. Hurting people is no way to make you feel better. Therefore they should get a taste of their own medicine. The people in this circle will be stomped on by a giant, over, and over, for all of eternity. They will be “be-littled” literally, after lifting the egos of all of the people that they were mean to during the time that they were alive.
Circle 6 (Rapists and Murders)
This is the worst crime that person could ever commit. These people will be shot over and over for the rest of eternity. They did the worst thing humanly possible. Raping someone and or murdering them is the worst thing a person can do. Taking everything that person has is the worst thing that someone could do. By being shot repeatedly they will be able to feel the pain that they have caused other people while they were alive.
Novels and poems tend to reflect the main influences of their time period. In the epic poem Sir Gawain and the Green Knight and Dante’s Inferno both focus on the importance of religion. Earth is seen as a testing ground in which your actions here will lead to what your soul will deal with for the rest of time in Heaven or Hell. Sir Gawain and Dante’s journeys both contained elements of free will that tested their religious beliefs but the focus of Sir Gawain was passing the test on Earth while the focus of Dante was to show the consequences if the test was failed.
One of the first punishments we observe comes from the fifth circle of Dante’s hell, the wrathful and the sullen, as the author expresses his thoughts of the fitting consequence with each sin. This portion of the text begins in the seventh canto and in it the punishment of those who lived in wrath are discussed, when Dante and Virgil first enter the circle they see a marsh containing people who endlessly beat upon each other the idea being that because they lived their lives in wrath they will live out their eternity with pure hatred for any soul they may encounter. Also addressed in this circle is the punishment for those who lived their life in a sullen manner, ignoring the goodness that the world around them contained. “‘Sullen were we in the air made sweet by the sun; in the glory or his shinning our hearts poured a bitter smoke. Sullen we begun; sullen we lie forever i...
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
Dante Alighieri created The Divine Comedy around the time he was exiled from Florence Italy. The Divine Comedy is made up to three books that’s called inferno, purgatory and paradise. The inferno tells the story about him entering the nine circles with a fellow poet Vigil. During the journey are many Historical, Social and Cultural Context.
Moreover, Dante, the narrator of the Inferno, has succeeded in not only telling the frightening story of the Inferno, but also pointing out the importance of the relationship between human’s sins and God’s retribution, using the monsters as the symbols for each kind of sin and its punishment throughout the progress of the story, which teaches his readers to be well aware of their sins through the literature – a part of humanities; the disciplines that teach a man to be a human.
This notion of the suitability of God’s punishments figures significantly in the structure of Dante’s Hell. To readers, as well as Dante himself (the character), the torments Dante and Virgil behold seem surprisingly harsh, possibly harsher than is fair, Dante exclaims this with surprise. He doesn’t actually wonder who decided on these tortures. He knows it was god. What he is questioning is how these punishments are just, since they don’t appear to be just from a human’s point of view which views each punishment together with its conjugate sin only superficially. For example, homosexuals must endure an eternity of walking on hot sand, and those who charge interest on loans sit beneath a rain of fire. At first glance, each one seems too terrible for any sin. However, when the poem is viewed as a whole, it becomes clear that the guiding principle of these punishments is one of balance. Sinners suffer punishment to the degree befitting the gravity of their sin, in a manner matching that sin’s nature. The structures of the poem and of hell serve to reinforce this correspondence.
In the Inferno we follow the journey of Dante as he wanders off the path of moral truth and into Hell. The Virgin Mary and Santa Lucia ask Beatrice, Dante’s deceased love, to send some help. Thus, Virgil comes to the rescue and essentially guides Dante through Hell and back to the mortal world from which he came. However, things begin to seem kind of odd. When reading the Inferno one may begin to question the way Dante describes Hell and the things that occur within, or even the things we have always believed about Hell. Despite the way it is described and well known in western civilization, Hell is not at all how we expect it to be because of Dante's use of irony throughout this poetic masterpiece.
Everyone has a different perception of what really is heaven and hell and where people end up in the after life. Some people are not even religious and have their own personal thoughts about what is next after death. The Inferno or to be more precise “Hell” can be described and defined as a place where people end up after death in the natural world, when people have not followed God’s ways and laws of living. It is has been depicted throughout the years of time that suffering in hell is horrific, gruesome, and unimaginable. In Dante’s Inferno, Dante portrays the protagonist as he is guided by his ghostly friend Virgil the poet through the nine chambers of Hell. The transition from one circle to another is very shocking and graphic at what he witnesses through each circle. Dante uncovers where each sin will lead people to once the sinners souls face death. He faces many trials and tribulations through the beginning to end of the Inferno. Dante felt impelled to write the Inferno because he was going through his own personal struggles at the time. In a way he was extremely depressed because he was exiled out of Florence, and the love of his life Beatrice died. While Dante was in exile for so many years, it allowed him to write some of his most significant works of literature that people still read to this day.
Dante’s Inferno is the narration told of the life of Dante Alighieri. The narration is done by Dante himself where he explains his life and various encounters. Dante is known for writing various stories and poems which he did after he was exiled from Florence where he was an ambassador. He had lived a life among the middle class, loved and lost his love to death, and gotten into leadership in Florence. His various experiences in life had caused him to have a distorted view of the purity of the Catholic Church in its indulgence in politics. The terms of the exile demanded that his return would be punishable by death.
The Middle Ages spawned a revolutionary arc in religious activity. Having welcomed Christianity, and taking roots from Greek and Roman spirituality, the arts had evolved alongside divine beliefs. Dante Alighieri’s Divine Comedy explored the realms of Christianity, which included Hell (Inferno), Purgatory (Purgatorio), and Heaven (Paradiso), with the fictitious account of Dante himself traveling to each individual place. As such, his masterpiece had become a wonder of the literature world. Alongside it, the artistic visions of Donatello and Brunelleschi had held Greek and Roman beliefs in high regards as a majority of their architecture, sculptures, and other artistic aspects had derived directly from those ancient beliefs. Finally, music had
In conceiving the punishments of Hell, Dante employs mythical material and elements of popular faith; they are enormously imaginative, but each single one of them is based on strict and precise reflection, on the rank and degree of the sin in question, on a thorough knowledge of rational systems of ethics; and each one, as a concrete realization of the idea of divine order, is calculated to provoke rational thought concerning the nature of this sin, that is, the way in which it deviates from the divine order. (111)
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice, wrath and unworthiness. He is lead by Virgil, who is a representation of intellect. Through Dante's experiences he will purge his sins.
“Midway along the journey of our life” (Canto 1) Dante the Pilgrim says at the beginning of his journey. Through out the comedy and the Pilgrims vision of hell, I believe he was truly on a journey of self-discovery. Dante encountered a guide to help him in his journey throughout the nine circles of hell. Going deeper and deeper into hell Dante realized many different sins that he could have committed in his life and realized the things that he did not need anymore. Base on the end of his journey I believe that Dante truly found himself and found a new person within himself.