Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The stranger society perspectives
Jean paul sartre;radical freedom and responsibility
Suicide in literature essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The stranger society perspectives
Do you have an identity without this society? Hell is not about suffering or punishment. Hell is the society that we live in. People who surround us make our life in hell or heaven for us. People around us make our life miserable by judging our actions. The society that we live in like to judge our acts and bring it to different level where we lost our self-identity and live with the misunderstanding of what people says about us.
In No Exit, from Paul Jean carries the bigger idea of hell being other people. The setting of the play is set up in, hell where three characters Garcin, Inez are in hell interminably. Inez is quite diabolical spirit that likes to judge others. Estelle is concern about her appearance and she wants be noticed. Estelle sees herself in mirror so she can herself exists, “When I can’t see myself I began to wonder if I really and truly exist” (19). Estelle has a lack of self confidence in herself but since there are no mirrors in the hell Inez plays the role of mirror to Estelle. Inez says, “I am your lark mirror, my dear, and you can’t escape me” (21). Inez is metaphorically playing the role of society in the play, Inez judges Estelle and plays with her along the play. Garcin the tired spirit wants himself to other call him brave instead of coward. Inez calls Garcin a coward based on his past. Garcin hears other people calling him coward and losses his self -confidence, “They won’t forget me, not they! They will die but others will come after them to carry on the legend. I’ve left my fate on their hands.”(39). the fate and self-identity of Garcin is lost and he admits the fact that he is coward. Garcin wants someone to depend on and have a faith on him, “A thousand of them are proclaiming I’m a coward but wha...
... middle of paper ...
...ing is a big problem which is lack of education and students commit suicide and they dropout of school. Similarly people’s comments of calling Garcin coward and Estelle baby killer put their self identity down. And they live with the fact of being called coward and baby killer and they can’t escape the society and live by their own. We have the power to stand up against the society and think positively. Not everyone in this earth live a hell life.
Works Cited
Sartre, Jean. No exit. Vintage International Ed. New York: Vintage International, 1989. Print.
Camus, Albert, and Matthew Ward. The stranger. New York: Vintage International, 1989. Print.
"U.Va. Study Links Prevalence of Bullying, Teasing to High Dropout Rates."UVA Today. N.p., n.d. Web. 20 Jan. 2014.
http://www.nytimes.com/2013/09/14/us/suicide-of-girl-after-bullying-raises-worries-on-web-sites.html?_r=0
In all religions key elements exist, cornerstones of their belief system, upon which everything else builds (Wilkins 22). These elements explain the world around us, from the fabrication of the universe to the meaning of life, imparting knowledge of the social mores and customs of the times (Wilkins 3). These myths testify to the moral and ethical code of the society that first conceived them (Wilkins 5). As with all systems of rule, an attempt to force the peoples governed by them into obedience creates possibilities for positive and negative reinforcement via religious beliefs (Wilkins 12). Good and bad, or in more common terms, heaven and hell. Punishment on earth is often short lived and quickly forgotten, but a threat of eternal punishment is well, eternal. From ancient Egyptians to current Judeo-Christian religion, there is always an eternal punishment for infractions of the religious law though the punishments and crimes may vary.
In No Exit, Sartre provides a compelling answer to the problem of other minds through the medium of drama. He puts two women (Inez and Estelle) in one hotel room with one man (Garcin) for all of eternity. This is his concept of hell, and he makes this point in one of the last few lines of the play: "Hell is--other people!" There are no torture racks or red-hot pitchforks in hell because they're after "an economy of man-power--or devil-power if you prefer." Each person is there (in hell) for a specific reason: Garcin because he cheated on and tormented his wife, Estelle because she killed her own child and her lover, then committed suicide, and Inez because she tormented (female) lover until that lover killed both of them. Each person is attracted to someone else: Garcin to Inez, for her strength, vitality (if it's possible to use that word on someone who's dead) and power over him; Inez to Estelle, because Estelle would be, with her weak personality, easily dominated by Inez's strong personality; and Estelle to Garcin, because he is the only man and, as a woman who is weak, she requires a masculine approval to validate her existence.
and as all three then collapse on their sofas in hysterical recognition, they seem extreme images of the triumph of the other that Sartre had declared to be the meaning of death” (Whitaker 169). Whitaker explains to the readers of his book and No Exit, “But we must nevertheless admit that precisely when Garcin says, ‘well, well, let’s get on with it’, the curtains must close upon this hell” (Whitaker 177). In this quote, He is stating that Garcin is finally ready to accept complete death and no longer live in hell.
In The Inferno, Hell exists to punish sin. Hell’s specific punishments testify to the divine perfection of all sins. The Inferno, starts by telling the reader that Dante Alighieri was lost in a dark wood forest during his midway years, and soon after he found his way. He went back the way he came from, feeling scared and helpless due to a leopard, a lion and a she-wolf being in his path. Dante then encountered Virgil, which was there to guide him to meet his love, Beatrice, in Heaven. For this reason he decides to go with Virgil, but Virgil said that in order to go down to the right path, he had to lead him through the gates of Hell.
is exemplified in No Exit. It is a portrayal that life in Hell is just
The first punishment that is interesting from Dante’s Inferno is for the prodigals. The prodigals were people who were greedy with money, and other things, and would just spend freely without care. Their punishment for this, was that they had to bang big rocks together for eternity. There are also other people in this circle of hell that are call avaricious. “They are divided into two groups-those who hoarded possessions and those who lavishly spent it” (Hudson) With the exception of the Vestibule and Limbo, upper hell is reserved for sins of incontinence like, sins that originate from unbalanced actions. “They are few demons here, though Minos does assign sinners to their place in hell when they come to the Vestibule. Most of these sins harmed nobody other than the sinner himself or herself.”(Wilkie) This punishment is interesting because of how it has to do with the crime it associates with. Because the people were so greedy, and were so eager to get rid of the money they had and spend it, they have to spend eternity sitting there patiently, with rocks that they cannot get rid of.
Amid the fires and the terrible music, the torture and the torment, mankind finally receives the punishment for their sins. The punishment is made even more terrible because it is a Hell they created for themselves, right here on Earth.
Three people, trapped in a lavish room, and stuck together for all of eternity. The only communication any of them can have is with the other members in this room. Not bad, right? Wrong. These three people exemplify one another’s imperfections and create a high level of torment with one another. Welcome to hell. Literally, this is the view of hell according to Jean-Paul Sartre in his play, “No Exit.” The characters are unknowingly alone, in terms of finding betterment within inner selves. The only thing the other people in the room create is anguish for one another. The epitome is although these characters are truly not alone, each is lonely and the hell in this is a timeless never ending torture in one another dragging each of themselves into furthered grief and despair. What is hell then? Simply, it is our current living. Sartre is clear in saying “hell is other people” (Sartre 45). The repulsiveness of human nature makes us all infinitely empty and it is something that is inescapable. Depression and loneliness are simple byproducts of acceptance of the ugliness of our world at least according to Sartre. Even if the concept of “hell is other people” is refuted, it does not place one’s own inner nature. Regardless, “No Exit” holds a message of being forever alone at least to achieve a state of happiness. Therefore, loneliness must be examined in three scopes sadness, love, and communication as to understand the purpose of this life, which John G. Mcgraw addresses in his article, “God and the Problem of Loneliness.”
“No Exit,” by Jean-Paul Sartre, is a play that illustrates three people’s transitions from wanting to be alone in Hell to needing the omnipresent “other” constantly by their sides. As the story progresses, the characters’ identities become more and more permanent and unchangeable. Soon Inez, Garcin, and Estelle live in the hope that they will obtain the other’s acceptance. These three characters cannot accept their existentialist condition: they are alone in their emotions, thoughts and fears. Consequently, they look to other people to give their past lives and present deaths meaning. Forever trapped in Hell, they are condemned to seek the other for meaning in their lives; even when given the chance to exit the room, the characters choose to stay with each other instead of facing uncertainty and the possibility of being detached from the stability of their relationships with the others. Without other people, the characters would have no reason to exist. Each characters’ significance depends on the other’s opinion of them; Garcin needs someone to deny his cowardliness, Inez yearns for Estelle’s love, and Estelle just wants passion with no commitment. This triangle of unending want, anguish and continual disillusionment because of the other is precisely Sartre’s definition of pure Hell.
Health Day. "Grades May Suffer When Teens Get Bullied." US News. 23 Aug. 2011. U.S.News
He gives reason to fear and respect the law of God, lest eternal punishment be your only promise in the afterlife. These punishments are as relevant as can be, so he offers a very vivid picture of hell. The men that he puts in hell give it a realistic twist, enhancing the fear that is felt upon reading this work.
This is a hard question. How can one come to grips with what the Bible seems to teach and with the desire in our hearts? Does not the Bible teach that Jesus is a loving God that wants all to go to heaven? How can a loving God send anyone to hell? If Christ indeed sends some to hell how can we say He is loving? These are all great question and ones that are hard to answer but there is an answer. God does everything He does, for a reason (Romans 8:28), and God does want all to come to Him (John 1:12; Romans 3:10).
“Inferno” by Dante Alighieri, written in the fourteenth century, is the first part of Dante’s epic poem, “Divine Comedy.” “Purgatorio” and “Paradiso” followed it. “Inferno” was an allegorical account of Dante as he descends through the nine levels of Hell with his guide, Roman poet Virgil. As Dante travels through the levels, or concentric rings of Hell, he begins to have a new understanding of religion and begins also to question his own morals and ethics. In the first few rings, Dante feels a large amount of pity for the tortured souls he sees. However, as he reaches the inner rings, he is less inclined to feel pity for the sinner souls, and eventually realizes that to feel pity for those in Hell is to demonstrate a lack of understanding. This is because divine justice is infinitely perfect and sinners receive punishment in proportion to their sins. The Sullen choke on mud, the Wrathful attack each other, the Gluttonous are forced to eat excrement, and so on. Dante refused to believe that every sinner is destined to suffer in the same Hell regardless of the severity of their sins. This highlights one of the major themes of “Inferno”: the idea that God’s justice is perfect. As harsh as it may seem, this punishment is completely deserved by the sinners.
The Divine Comedy is a very interesting story, even though it is fiction one may wonder if hell is something similar of Dante how describes it to be. If one is a Christian one must not only believe that Heaven is a real things, but that Hell is also a real thing that people go to. However, a lot of Christians do not believe that Hell is a real place for them to go to until it is too late. Many people get caught up in the worldly things instead of focusing on the godly things on Earth, however the worldly things will catch up to one if they let it. The worldly things will catch up with them when their time on Earth is done and it is time for them to be judged, however by that time it will be too late. Unfortunately in The Divine Comedy we meet a lot of