Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Importance of ethics and morals
Disobedience in society
The importance of morals to society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Importance of ethics and morals
In all religions key elements exist, cornerstones of their belief system, upon which everything else builds (Wilkins 22). These elements explain the world around us, from the fabrication of the universe to the meaning of life, imparting knowledge of the social mores and customs of the times (Wilkins 3). These myths testify to the moral and ethical code of the society that first conceived them (Wilkins 5). As with all systems of rule, an attempt to force the peoples governed by them into obedience creates possibilities for positive and negative reinforcement via religious beliefs (Wilkins 12). Good and bad, or in more common terms, heaven and hell. Punishment on earth is often short lived and quickly forgotten, but a threat of eternal punishment is well, eternal. From ancient Egyptians to current Judeo-Christian religion, there is always an eternal punishment for infractions of the religious law though the punishments and crimes may vary.
Take for instance the Egyptians, whose well known elaborate burial chambers, coffins and practices form the basis of the first story I want to relate to you. These coffins, or sarcophagi, were often very elaborately inscribed with paintings and carvings, spells against the perils the deceased would face in Duat, the underworld (Hart 18). These spells would help protect them and guide them to the throne room of the underworld, where their soul would be judged (Hart 18). The decedents’ epic travels involved placating gods, overcoming demons, traversing lakes of fire, escaping executioners and surviving poisonous snakes on their journey to reach Duat (Hart 18). Only with the proper spells and maps, placed on and in the sarcophagi, could one hope to arrive in the throne room unharmed (Hart 1...
... middle of paper ...
...cape her judgment nor argument with her edicts will sway her. Hell is an absolute, and all the more forbidding because of it. Though the violence depicted in these myths varies, the overall story remains unchanged. Disobeying the laws and strictures set forth by the government and religious doctrines will exact a hefty price, perhaps eternally.
Works Cited
Hamilton, Edith. Mythology. Boston: Back Bay Books, 1998.
Hart, George. Ancient Egypt. New York: Dorling Kindersley Publishing, 2000.
Leeming, David Adams. Mythology The Voyage of the Hero. New York: Harper Collins, 1981.
Morford, Mark P.O., Robert J. Lenardon and Michael Sham. Classical Mythology 9th Edition. New York: Oxford University Press, 2011.
Wilkins, Ronald J. "Religions of The World." Wilkins, Ronald J. Brown-ROA, 1995.
Willis, Roy. World Mythology. New York: Oxford University Press, 2006.
Harris, Stephen L., and Gloria Platzner. Classical Mythology: Images and Insights. 2nd ed. Mountain View: Mayfield, 1995
Their punishment is not self-inflicted, it is decided by Minos. Just as careless as the sinner was with his own life, so is Minos in flinging the soul down to the seventh level, sprouting roots where it lands and becomes a tree destined to be fed on by Harpies and mangled by hounds for eternity. While many of the resemblances of the Inferno and What Dreams May Come seem mostly for cinematic effect alone, it is a testament to Dante's literary talent that his portrait of hell has been so enduring. The Inferno created by Dante indeed puts a face on hell and has influenced almost every look into the subject over the centuries since it was finished in 1321.
... burial places. Not only did it provide these individuals with an eternal essence, it was a demonstration of their wealth and taste. These burial practices are cultural dedications that engage with society. Though are not all the same, they provide the same type message. This message is in regard to the heavy presence of power at a certain time. The society of elites engages in the world, competes with each other and in this generates a sense of control. Creating tombs and spaces for themselves ensures them that their mark on the world lasts forever even when their body doesn’t. It is religious in that it provides space for someone who has died and ascended yet it is symbolic of the spirit where the individual can back to the high ether and be where the gods live.
Grant, Michael, and John Hazel. "Athena." Gods and Mortals in Classical Mythology. Springfield, MA: G. & C. Merriam, 1973. Print.
In The Inferno of Dante, Dante creates a striking correspondence between a soul’s sin on Earth and the punishment it receives in hell for that sin. This simple idea serves to illuminate one of Dante’s recurring themes: the perfection of god’s justice. Bearing the inscription the gates of hell explicitly state that god was moved to create hell by justice. Wisdom was employed to know what punishments would be just, power to create the forms of justice, and love to show that the punishments are conditioned with compassion, however difficult it may be to recognize (and the topic of a totally separate paper). Certainly then, if the motive of hell’s creation was justice, then its purpose was (and still is) to provide justice. But what exactly is this justice that Dante refers to? According to the Oxford English Dictionary, it is the So hell exists to punish those who sin against god, and the suitability of Hell’s specific punishments testify to the divine perfection that all sin violates.
Greek Myths in Order of Publication. (n.d.). Retrieved November 1 1, 2010, from Storynory LTD: http://storynory.com/category/greek-myths/
Rosenberg, Donna. "The Labors and Death of Heracles." World Mythology. 3rd ed. Chicago: NTC/Contemporary Publishing Group, Inc., 1999. 100-05. Print.
"Achilles." Gods, Heroes and Myth: Mythologies of Many lands. 10 June 2003. Internet. 23 June 2003.
In Dante’s Inferno, those who never repented for their sins are sent there after death. Like the old Latin proverb says, “The knowledge of sin is the beginning of salvation.” (“Latin Proverb Quotes” ThinkExist) The punishments in his Hell are decided by the law of retribution, which according to Webster’s Dictionary is the total effect of a person's actions and conduct during the successive phases of the person's existence, regarded as determining the person's destiny. (“Retribution” Merriam-Webster) Therefore, Dante creates a variety of reprimands for the three different types of sins: incontinence, violence, and fraudulence. These penalties can also be referred to as allegories because of their hidden moral meaning. The three best allegories in Dante’s Inferno describe the flatterers, fortune tellers, and suicides.
Damrosch, David, and David Pike. The Longman Anthology of World Literature. The Ancient World. Volume C. Second Edition. New York: Pearson/Longman, 2009. Print.
What I detected, rightly or wrongly, was an animus against punishment as such. When I gingerly introduced the subject of Hell, those who had spontaneously rejected capital punishment and then had some second thoughts about life imprisonment when looked at in itself and not as an alternative to the death penalty seemed inclined toward a creative interpretation of eternal punishment. And of course there have been eminent theologians who have wondered aloud about the doctrine of Hell. Even Jacques Maritain, late in his life had written equivocally on the subject.
Morford Mark, Lenardon Robert, and Sham Michael. Classical Mythology, International Edition. New York: Oxford University Press, USA, 2011. Print. 830 pages.
Kravitz, David. Who's Who in Greek and Roman Mythology. New York: Clarkson N. Potter, Inc., 1975.
Rosenberg, Donna. World Mythology: An Anthology of the Great Myths and Epics. Illinois: Passport Books, 1988.
Atchity, Kenneth John., and Rosemary McKenna. The Classical Greek Reader. New York: Henry Holt, 1996. Print.