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Transcendentalism literary
Transcendentalism literary
Transcendentalism literary
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Characters in Sartre's No Exit
“No Exit,” by Jean-Paul Sartre, is a play that illustrates three people’s transitions from wanting to be alone in Hell to needing the omnipresent “other” constantly by their sides. As the story progresses, the characters’ identities become more and more permanent and unchangeable. Soon Inez, Garcin, and Estelle live in the hope that they will obtain the other’s acceptance. These three characters cannot accept their existentialist condition: they are alone in their emotions, thoughts and fears. Consequently, they look to other people to give their past lives and present deaths meaning. Forever trapped in Hell, they are condemned to seek the other for meaning in their lives; even when given the chance to exit the room, the characters choose to stay with each other instead of facing uncertainty and the possibility of being detached from the stability of their relationships with the others. Without other people, the characters would have no reason to exist. Each characters’ significance depends on the other’s opinion of them; Garcin needs someone to deny his cowardliness, Inez yearns for Estelle’s love, and Estelle just wants passion with no commitment. This triangle of unending want, anguish and continual disillusionment because of the other is precisely Sartre’s definition of pure Hell.
Garcin, the most complex out of the three characters, slowly yields to the mold that his death is shaping him into. As a result, he finds himself craving the other’s respect. When the play first opens, Garcin wants his privacy so that he can “face the situation” (Sartre 5) and “size it up” (Sartre 5). Initially, Garcin doesn’t even want the help of others; he rejects Inez’s presence and would “rather...
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...atter if one is alone or with a large group of people. The other’s eye is internalized in all three of these characters’ minds; because of it, Garcin sees himself as a cowardice, Inez reacts to others in a violent manner because she feels her lifestyle is taboo and therefore must defend it, and Estelle worries about her appearance because she has a vision of how she should look caused by the other. For these reasons, all characters are in bad faith. Meaning is also determines the way the characters act and react around each other. At the end of the play, the characters still cannot accept that there is no meaning even in Hell and this is what becomes the torture of it. All seek refuge within each other and find that there is no way to obtain long-term satisfaction.
Works Cited:
Sartre, Jean Paul. No Exit and Three Other Plays. 1944. NY: Vintage Books, 1989.
please let him in? As he spoke, he kept looking over his shoulder at a car parked right
Sartre wrote "Anti-Semite and Jew" in France in 1948, before the establishment of Israel. This book is interesting because he spoke with a nationalistic point of view, which means that some of his conclusions don't really apply to America yet still makes meaningful points that we can understand. Also, because he wrote in 1948, the issues of anti-Zionism and anti-Semitism disguised as attacks on Israel had not become in vogue yet. In that sense, his work is somewhat dated but many of his findings carry through into today which is quite important in a scholarly book.
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
Both Shakespeare’s King Lear and Dante’s Inferno explore the reasons for, and results of, human suffering. Each work postulates that human suffering comes as a result of choices that are made: A statement that is not only applicable to the characters in each of the works, but also to the readers. The Inferno and King Lear speak universal truths about the human condition: that suffering is inevitable and unavoidable. While both King Lear and the Inferno concentrate on admonitions and lamentations of human suffering, one of the key differences between the works is that Inferno conveys an aspect of hope that is not nearly as prevalent in King Lear.
Hell is huge but it isn’t big enough. Within the text of Paradise Lost by John Milton, it is, A universe of death, which God by curse Created evil, for evil only good,Where all life dies, death lives, and nature breeds,Perverse, all monstrous, all prodigious things,Abominable, inutterable, and worse… (II.622-6)There is no satiety in Hell. Eden, by comparison, is a relatively small place in Milton’s epic poem, but it seems to be an environment replete with satisfaction. Or is it? We students of experiential literature owe Milton a debt of gratitude for helping us to experience our forebears’, that is Adam and Eve’s, lack of satiation within a paradisiacal environment. This paper will explore the topic of satiety within that environment; and, along the way, discuss the concept of singularity found in Cavendish’s Blazing World for comment upon that satiation.
have his line in the water. When I asked him what was going on, he just looked
Lahiri, Jhumpa. “Hell-Heaven.” The Bedford Introduction to Literature. Ed. Michael Meyer. 9th ed. Boston: Bedford/St. Martin’s, 2011. 638-651. Print.
“Just show me the tackle and give me some bait. Then watch me go fishing, the rest can wait.” Fishing is one of my favorite things to do. It is catching a fish for either food or simply for fun. You can do it by yourself to enjoy the peace and quiet or fish with others to pass the time. Many people think fishing is an old man's sport but I think of it differently. It has helped to form my values, most importantly patience.
the play may be pass to modern society, that one may not learn, or even
In conceiving the punishments of Hell, Dante employs mythical material and elements of popular faith; they are enormously imaginative, but each single one of them is based on strict and precise reflection, on the rank and degree of the sin in question, on a thorough knowledge of rational systems of ethics; and each one, as a concrete realization of the idea of divine order, is calculated to provoke rational thought concerning the nature of this sin, that is, the way in which it deviates from the divine order. (111)
a bowl of soup from the other end of the table. I quickly took this opportunity
Les Miserables is a story filled with emotion and characters that are very real. They deal with every day emotions that cause them to make choices. These choices have effects on the characters paths in life. As they make decisions and live with their choices they are often left at the feet of a higher law. They are judged on the basis of mercy and justice on a regular basis. In this essay we are going to explore what justice and mercy are as it applies to people’s choices and actions during life in the story and why mercy is often considered the higher law because of its appeal to love.
He shows his sympathy for the Ellen Jamesians when he knows they do that to protest for the girl who got raped; however, he also feels terrible for anyone in the society is willing to mutilate her own tongue. Not only that, at his mother’s funeral, Garp isn’t allowed to come to the funeral because his mother is killed by a man and the Ellen James society decides that no man is allowed to come. He is forced to dress up like a woman and be treated like one if he wants to attend his mother funeral. After that, Garp finally realizes what his mother has been fighting for many years.
Jean Paul Sartre's philosophy is one of the most popular systems of thought in the school called existentialism. Sartre valued human freedom and choice, and held it in the highest regard. To be able to live an authentic existence, one must take responsibility for all the actions that he freely chooses. This total freedom that man faces often throws him into a state of existential anguish, wherein he is burdened by the hardship of having to choose all the time. Thus, there ensues the temptation for man to live a life of inauthenticity, by leaning on preset rules or guidelines, and objective norms. This would consist the idea of bad faith.