Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Social factors affecting human development
Social factors affecting human development
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Social factors affecting human development
Jean-Paul Sartre once stated, “Hell is other people.” Being typically misunderstood when he wrote this, Sartre actually wanted to stress the importance of other people through this line by saying other individuals are what piece together our personal introspection. Other people are incredibly vital when it comes to gaining knowledge, not only about ourselves but also about the world in general; people are one of the reasons why I enjoy theatre. When I say people I’m not necessarily talking in a literal sense, I’m speaking of the characters that I have worked on and have portrayed onstage. These people have given me insight on how to deal with daily obscurities like my insane sister/ roommate/ time manager, Pauline. I recently moved down from …show more content…
Jacksonville, FL from Douglas Anderson School of the Arts and ever since then she has practically half-ruined-half-organized my life (she’s the reason why I’m even taking ENC1101). You could assume that my favorite hobby is to procrastinate, among other things. When my schedule isn’t fully booked with procrastination, a middle-aged woman lives vicariously through me by watching HGTV for pleasure, knitting, and ambling through the farmer’s market on Sundays for artisanal cheese. You could say my life is quite the tremendous adventure. There is no groundbreaking contribution I bring to Douglas.
Actors don’t find the cure to cancer nor do they break records on the swim team. All we do is tell stories. What else are actors really credited with? We basically just make ourselves vulnerable to a situation and follow directions really well. Clearly there is more bookwork to it but in a cut copy sense, we tell stories in an underpaid and overworked environment through really weird interpretation. I became fully involved with the theatre department at Douglas in March. A few days later I started working at a pho restaurant. Fast-forward to August and several other obligations have rooted their way into my time. In retrospect, I never actually expected to obtain a schedule without procrastination lodged into it once this school year started; it’s quite the transition going cold turkey. In conclusion, the only contribution I bring to our community is being myself (and not being myself) in front of audiences and serving hot bowls of noodles. But the principal reason why I do any of this is because I enjoy surrounding myself with people who know a lot about a lot and I believe if you put out positive energy and work, it’s reciprocated back to you through judgment. I credit Sartre for molding my lifestyle with a statement made up of merely four
words.
Human beings are odd creatures, possessing abilities no other living species have. These abilities being Intelligence, Reason, and Free Will. These attributes allow human beings to value and destroy whatever they deem necessary to them. One of the most valuable things to a human being is the communal bond. This bond comes in many shapes and forms and is ultimately a form of love, and is usually a connection we share with others and with God. The communal bond works like a relationship, in which the persons involved are expected to and obey the instructions specified. This bond is a weak love, one that is easily influenced and most likely to be corrupted and shattered. This is due to man’s inability to hate himself and assume responsibility for his actions. Instead man decides to blame his neighbor for his wrongs and this leads to man loathing his community. In his work, The Inferno, Dante Alighieri utilizes the placement of sinners in The Inferno in order to establish the idea of moral depravation being a result of breaking communal bonds.
Describe the anti-semitic person's attitude toward reason. How does his attitude toward reason reflect or reveal his general attitude toward life, the human condition and even himself? How does his attitude toward reason compare to the attitude of the rational man?
In his lecture, Existentialism is a Humanism, Jean-Paul Sartre discusses common misconceptions people, specifically Communists and Christians, have about existentialism and extentanitalists (18). He wants to explain why these misconceptions are wrong and defend existentialism for what he believes it is. Sartre argues people are free to create themselves through their decisions and actions. This idea is illustrated in the movie 13 Going on Thirty, where one characters’ decision at her thirteenth birthday party and her actions afterwards make her become awful person by the time she turns thirty. She was free to make these decisions but she was also alone. Often the idea of having complete free will at first sounds refreshing, but when people
In No Exit, Sartre provides a compelling answer to the problem of other minds through the medium of drama. He puts two women (Inez and Estelle) in one hotel room with one man (Garcin) for all of eternity. This is his concept of hell, and he makes this point in one of the last few lines of the play: "Hell is--other people!" There are no torture racks or red-hot pitchforks in hell because they're after "an economy of man-power--or devil-power if you prefer." Each person is there (in hell) for a specific reason: Garcin because he cheated on and tormented his wife, Estelle because she killed her own child and her lover, then committed suicide, and Inez because she tormented (female) lover until that lover killed both of them. Each person is attracted to someone else: Garcin to Inez, for her strength, vitality (if it's possible to use that word on someone who's dead) and power over him; Inez to Estelle, because Estelle would be, with her weak personality, easily dominated by Inez's strong personality; and Estelle to Garcin, because he is the only man and, as a woman who is weak, she requires a masculine approval to validate her existence.
Throughout the post World War Two era, many people became homeless in countries such as France, Poland, Belgium and other territories of war because of the economic collapse. A Cold War also emerged between the two rising power countries in the world, the USSR and the United States. The emergence of the United Nations, which was a council where the countries of the world could get together so they could discuss global issues, had given some hope to those but only on the surface. In France specifically, there were homeless people all over because of economic weakness, little military power because of Hitler’s occupation of France, and most importantly the corrupted psychology of the people. Jean Paul Sartre became part of the miserable France after World War Two. Sartre fit right into the era of doubt and dismay. He was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and critic. He also became one of the primary figures in philosophy of existentialism and phenomenology, along with being a leading figure in 20th century philosophy and Marxism. When Sartre was captured during World War Two by German troops, he realized no person existed that did not make an impact on the entire human race such as Hitler who had made a negative impact on the world. What makes Sartre unique to the era of misery in France because he questioned God and changed France’s presence in the world by making the French change how they acted towards one another and how to question, with the new philosophy of existentialism that states one person fashions the entire race.
It is only natural for humans to question why we have been put on this wonderful earth of ours. What does it mean to be these lucky ones called humans? Do we really have a human nature that is all our own? Are there really living beings that kind find something within this world to call our life purpose? And if there are, how do may we achieve it? It is happiness or simple the drive to survive that propel us forward? These are just some of the types of questions that philosophers have been wrestling with for centuries. Some argue that human nature is very much a real thing and that it is essential to living a happy fulfilled life, while others reject that idea completely. However, despite the completely opposite stances that philosophers can take when it comes to human nature, it’s not uncommon to see some surprising similarities between those who support it, and those who do not. One of the biggest examples of this, would be in regards to the Aristotle and his books on Nicomachean Ethics and Sartre with his writing of Existentialism Is a Humanism. When it comes to these two philosophers in particular it would appear on the surface that they are nothing alike. Aristotle being quite the supporter of human nature and it’s ability to give humans fulfilling lives, and Sartre who rejects the human nature completely for the idea that we as humans are essentially just going through life and making choices. Having said this, I would now like to discuss the individual views and arguments that both men have in regards to their views on human nature, it’s relationship to purpose, free will, and politics, and show that within these both Aristotle and Sartre give us the ability to see, that maybe to a certain that we are in fact responsible fo...
Another famous philosopher in support with my idea of the good life is Jean Paul Sartre, he spends the majority of his book, Existentialism and Human Emotions, expressing his disapproval of the generalization of humans. Each man or woman is their own person and contains the ability to choose his or her values. He believes the way of living is for each individual to choose, and that any person has the right to change their job, where they live or even their way of living. Sartre looks upon humans as intelligent beings, able to make rash choices and take responsible for their actions. He believes the main problem behind people today is that they hide from the truth, preventing them the ability to make well calculated decisions.
Philosophers Jean-Paul Sartre and Martin Buber both emphasize how the presence of others in our lives and the bonds which we create with them define who we are and affects our self-perception. Both have their own theory of how this occurs. I will begin by discussing Sartre’s perspective on the subject, and Buber’s stance will follow.
Three people, trapped in a lavish room, and stuck together for all of eternity. The only communication any of them can have is with the other members in this room. Not bad, right? Wrong. These three people exemplify one another’s imperfections and create a high level of torment with one another. Welcome to hell. Literally, this is the view of hell according to Jean-Paul Sartre in his play, “No Exit.” The characters are unknowingly alone, in terms of finding betterment within inner selves. The only thing the other people in the room create is anguish for one another. The epitome is although these characters are truly not alone, each is lonely and the hell in this is a timeless never ending torture in one another dragging each of themselves into furthered grief and despair. What is hell then? Simply, it is our current living. Sartre is clear in saying “hell is other people” (Sartre 45). The repulsiveness of human nature makes us all infinitely empty and it is something that is inescapable. Depression and loneliness are simple byproducts of acceptance of the ugliness of our world at least according to Sartre. Even if the concept of “hell is other people” is refuted, it does not place one’s own inner nature. Regardless, “No Exit” holds a message of being forever alone at least to achieve a state of happiness. Therefore, loneliness must be examined in three scopes sadness, love, and communication as to understand the purpose of this life, which John G. Mcgraw addresses in his article, “God and the Problem of Loneliness.”
“We are left alone, without excuse. This is what I mean when I say that man is condemned to be free” (Sartre 32). Radical freedom and responsibility is the central notion of Jean-Paul Sartre’s philosophy. However, Sartre himself raises objections about his philosophy, but he overcomes these obvious objections. In this paper I will argue that man creates their own essence through their choices and that our values and choices are important because they allow man to be free and create their own existence. I will first do this by explaining Jean-Paul Sartre’s quote, then by thoroughly stating Sartre’s theory, and then by opposing objections raised against Sartre’s theory.
Existentialism is a Humanism, written by French philosopher Jean- Paul Sartre, was written in 1946 based on a lecture that Sartre gave at Club Maintenant in Paris in 1945. Existentialism is defined as “a philosophical theory or approach that emphasizes the existence of the individual person as a free and responsible agent determining their own development through acts of will” (Merriam- Webster Dictionary). In Existentialism is a Humanism, Sartre portrays existentialism as an essentially optimistic philosophy. He uses key existentialist terms such as anguish, abandonment, and despair to defend his view as well as provide examples that help us to analyze his claim. After doing so, we can conclude that Sartre’s claim is wrong and existentialism
Jean Paul Sartre's philosophy is one of the most popular systems of thought in the school called existentialism. Sartre valued human freedom and choice, and held it in the highest regard. To be able to live an authentic existence, one must take responsibility for all the actions that he freely chooses. This total freedom that man faces often throws him into a state of existential anguish, wherein he is burdened by the hardship of having to choose all the time. Thus, there ensues the temptation for man to live a life of inauthenticity, by leaning on preset rules or guidelines, and objective norms. This would consist the idea of bad faith.
John Paul Sartre is known as one of the most influential philosophers of the twentieth century. He wrote many philosophical works novels and plays. Much of his work is tied into politics. The essay Existentialism is a Humanism is just one of his many works. Existentialism is a Humanism is a political essay that was written in 1945. Its purpose was to address a small public during World War II in Nazi occupied France. This essay stressed the public not to conform. Sartre introduced a great number of philosophical concepts in Existentialism. Two of these concepts are anguish and forlornness. They are simply defined, as anguish is feeling responsible for yourself as well as others and knowing that your actions affect others and forlornness is realizing that you are alone in your decisions. These two concepts are interwoven throughout the essay and throughout many of Sartre's other works. Sartre's view of anguish and forlornness in Existentialism is a Humanism addresses his view of life and man.
Existentialism is a term that was coined specifically by Jean-Paul Sartre in regards to his own life. Sartre had adopted the Atheistic approach to life and its meaning, and while he was not the first or only one to do so, was the first and only one to come up with a way to describe it. Under Existentialism, man lives without higher power or guidance and must rely solely on himself and what he is aiming to do in order to lead a fulfilling life. This can be anything. Critics of Sartre propose that, because such a vast array of options exists within the meaningfulness of life, this philosophy is obsolete and trivial in nature. This is not true, as it is seen in everyday examples – celebrities, namely – that a thirst
I’ve learned to appreciate the beauty of how theater is more than a mere performance, but rather an artform with nuance and depth. My knowledge on theatrical styles has expanded and some of my favorites we have studied in class are Brechtian and Chinese theatre styles. I grew up participating in musical theatre, but never had the opportunity to truly learn the history and details of the craft. After studying RENT, I am inspired by the various possibilities for theater beyond acting, singing, and dancing. Theater can be used for activism or as a form of commemoration. Theater is relevant by communicating issues to the world. Theater is so much more than a dramatic presentation. The theater that I have come to appreciate the most are the performances that relay a greater purposeful message about society amidst the theatricals on