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In the movie “The Village”, there is a small town in the woods. The town, being in the woods, is Isolated from the rest of civilization. Their technology and lifestyle is therefore considerably behind the rest of the outside world- Similar to the 19th century settler days. The elders are able to keep the town isolated from the outside world by telling the children there that there are scary monsters that live in the woods. This keeps the curious children scared of the woods, so they do not venture outside and discover civilization. The elders created this town because they were once victims of extreme violence and brutality. Their experience with this violence motivated them to create the town to keep their kids safe from the outside world.
I had been in the village for all but a week when I realized there was something... wrong. There seemed to be an underlying atmosphere of fear and animosity. Of course, with my wide-eyed, innocent thinking at the time, I assumed the presence of Satan had damaged the townspeople 's trust of one another. Again, I blissfully accepted this, and I was wrong.
Since the beginning of the society, the forest has been portrayed as a place filled with darkness, and inhabited by the devil and other unworldly creatures. The rumors that were formed about what could be lurking in the forest were created to fill the void of knowledge of what was in the woods and to give them something to believe in. In reality, what lurked in the forest was still unknown to most people. The mystery of the forest was what people were so scared of.
They love the idea of something familiar and when it is gone, they have no idea what to do. After the flood, the Buffalo Creek inhabitants had lost their sense of belonging to their community. The flood destroyed everything in the community and displaced everyone. Community is not just a grouping of homes in one place, but it is a sense of belonging and family for Buffalo Creek. Every physical part of the community has a special meaning for these people. The roads that connect all of the towns is their “civic square” and it brings everyone together, but after the flood a highway was to be put in and the people remaining felt like it would destroy what little sense of community they had left (Erikson 1976, p. 153). A highway would symbolize the changing of their community in a more permanent way. However, many of the people affected by the lack of community did not realize what had happened to them. They just felt a “deep sense of loss, a nameless feeling that something had gone awry in the order of things..” (Erikson 1976, p. 156). It is an eerie feeling that they were missing a key part in their life, but could not realize what was missing. Erikson heard several say that their entire personalities changed after the flood and no one was the same. Another part of that came from everyone being relocated to different areas than they were used to. The absence of neighbors and family made them feel even more out of place. There was no sense of reliability or cohesiveness of the community after the flood. The people of Buffalo Creek turned to deviance as a coping mechanism to deal with the strange feelings they had. The older generations were fighting with their spouses and drinking a lot more than they admitted they should have. The teenagers were starting their bad habits for the first time. Promiscuity became an all too common way of life for the youth in the town. Why is that though? Erikson describes a home as a moral sphere and that
Salem Village, Massachusetts was the home of a Puritan community with a strict moral code through 1691. No one could have ever anticipated the unexplainable events that were to ambush the community’s stability. The crisis that took place in Salem in 1962 still remains a mystery, but the accusations made by the young girls could be a result of ergot poisoning or the need for social power; this leads the people of Salem to succumb to the genuine fear of witchcraft.
These people who live in the village need the samurai, but they also fear the samurai. What is really interesting about this film is the difference between the simple farming people and the more experienced samurai. The samurai have lived a life of violence and confrontation and the farming people have lived a very simplistic lifestyle.
The village had shutdown, the once giddy streets became grim. Flowers that once flourished in the meadows around the village wilted and rot. Death took over homes. Blissful faces became helpless.
From the beginning of the story the village is described in a dull and bland manner. The village was described to be made up of only twen...
The Village is an interesting film that tells a tale of a small settlement in Pennsylvania. The villagers adore their tradition and respect the wishes of their ancestors. Ivy and Lucius are the stars of the story, who portray the aspect of social change in a captivating manner. Ivy came from a humble background, while Lucius' family was far much better economically. Despite this fact, the two fell in love with one another from an early age. On the contrary, Noah liked Ivy, and he planned to kill Lucius in the quest of winning Ivy's love. Through these characters, the author portrays sociological aspects that mirror the situation in contemporary societies.
In Salem, Massachusetts there was a bantam village where about five hundred people lived. Most of them were Puritans. The village had very strict laws, especially about their religion. If you even missed a day of church you were to be questioned. The people in the village also had lots of fears. Their biggest fear was the work of Satan, this includes witchery. If you were suspected or accused of witchery you were put in jail, or you would have been hung.
Living and growing up in a small town is better than doing so in a big city.
However, territorial communities are isolated as a result of a “We vs. Them” mindset built upon different views and beliefs from other cultures and communities. The Village portrays the forming of an isolated community as the result of differences in beliefs as to how a society should function as a whole. Because the people are closed off from the rest of society and have limitations as to how far their community borders lie, they live within a restricted region. When Ivy goes to the “towns,” it is discovered that her father keeps Covington within a reservation, further enforcing this idea that Covington is a territorial community. The Elders persistently pushed the members of the Covington community to carry the same views, beliefs, and fears. By carrying the same views and beliefs, the inhabitants of the community are much more cooperative, thus resulting in stability and little to no violence within Covington. This “We vs. Them” mentality exists in the film as the Elders instill fear into the inhabitants with the unknown and present danger of “Those We Don’t Speak Of” and preventing them from ever reaching and being exposed to modern society and its
It is important to listen to the voices of rural people and how they live out their experience of rural crime. A wide range of voices should be listened to, not just those of dominant or hegemonic groups. In doing so, attention must be focused on the way in which rurality is socially constructed and how ideas of criminality and cultural threat form part of, or threaten, these ideals. In short, there is a need to assess the extent to which ‘fear of crime’ is bound up with cultural difference and is both informed by and impacts upon changing social relations in the countryside. It is important to understand these issues and the way in which they can lead to the exclusion of particular people and lifestyles in rural areas.
It’s been here for so many years, and nobody questions it. Myths have been passed down through many generations, saying the government did it to keep them quarantined from contaminated and diseased humans. They didn’t know if others existed out of The Town; or if they were the last of their kind. The Walls, made of large cement blocks, covered in mildew and moss were stacked for almost fifty feet. Erosion caused small indentations, letting the bugs use them as homes. Hera, at twenty years old, knew from her parents that she would grow up to be a “lady”; cooking, taking care of the children and Hera didn’t like cooking; always getting distracted and burning the food.
These people proceed on a way of torment, apprehension, and self-hatred until the day it is found that they are the beast that has been the reason for some missing villagers in the region. It is then and at exactly that point that their wretchedness is at last put to an end as they are guillotined, blazed at the stake, or hung, contingent upon the execution spending plan of the town board. The apprehension filled existence of these people was in all likelihood motivated by casualties of a greatly uncommon mental issue, clinical
Ethics is the moral behavior that guides our actions; it motivates us in our personal behavior and is relevant in a business setting as well. Many organizations have set forth a set of guidelines known as a “Code of Ethics”. The Institute of Electrical and Electronic Engineers, being one of these organizations, has set forth their code as a requirement for students and engineer members to adhere to. Heading towards a career in electrical engineering I choose this organization to elaborate on for my ethics project.