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Effects of the europeans on the indigenous people
European effects on indigenous
European culture affects native Americans
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“This is our language. It is the sound of the waves crashing on the shore, the sound of the wind in the pines, the rustle of the leaves in the autumn. It is the sound of the birds singing in the forest and the wolves howling in the distance. This is our language, from which we obtain life, our means of knowing who we are, this sacred gift, bestowed upon us by our creator.” As it was described by that quote by Gordon Jourdain, a member of the Lac La Croix tribe, language is the most valuable component of life for Native Nations, most of which are deeply rooted with and have close ties to nature. Language, as in many cases, is able to describe a group of people and often times their culture. This statement is no truer than in Native American …show more content…
Still, in countless cases, the spelling and frequently the pronunciation of these names were altered when Europeans began to “settle” North America. Never the less, it is clearly identified that Native American language helped shaped what would become the United States. The significance of language for Native Nations and why these languages are crucial to American History will be explained. As European languages began to affect many Native American languages, Europeans began to change the Native Americans that spoke these languages. This change came as a resolution for the Europeans to better understand Native Americans and the languages they spoke. It will be ultimately be shown that with the colonization of the Americas, how the purity and true meaning of Native American languages became suppressed and dominated by European …show more content…
For many Native Americans, English has begun to take priority over their Native American languages, especially in Native youth. This has made the efforts to try to understand and study these languages extremely difficult. Yet, with the emergence of technology in the lasts century, the documentation of those Native American languages as well as research has become as easy as ever. Anthropologists have also been crucial to the collecting knowledge on Native American customs and culture and restoring their once forgotten meaning. For example, in the English language, many people would define “old woman” as a female who is elderly. However, because of its deep meanings, the Ojibwe language offers as sacred place for elder women, as someone who can reflect the culture, beliefs and values of that language. Due to the availability of documentation of Tribal languages, these languages are beginning to return to its normal meaning. Take for example, the decedents of the Native group, Dakota, after they settled in Canada, it has been a continuous effort by their descendants to try to restore and revitalize their language which has been an extremely important task for them. Language to Native Americans can be seen as the foundation of their identity. Just as any one person’s name to them in their first language is the sweetest thing that their ears may hear, the same is true for Native
Examination of the female experience within indigenous culture advanced the previous perceptions of the native culture experience in different ways. This book's nineteen parts to a great extent comprise of stories from Pretty-Shield's
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
In the text “Seeing Red: American Indian Women Speaking about their Religious and Cultural Perspectives” by Inés Talamantez, the author discusses the role of ceremonies and ancestral spirituality in various Native American cultures, and elaborates on the injustices native women face because of their oppressors.
The essay starts with the “Columbian Encounter between the cultures of two old worlds “ (98). These two old worlds were America and Europe. This discovery states that Native Americans contributed to the development and evolution of America’s history and culture. It gives the fact that indians only acted against europeans to defend their food, territory, and themselves.
In his essay, “The Indians’ Old World,” Neal Salisbury examined a recent shift in the telling of Native American history in North America. Until recently, much of American history, as it pertains to Native Americans; either focused on the decimation of their societies or excluded them completely from the discussion (Salisbury 25). Salisbury also contends that American history did not simply begin with the arrival of Europeans. This event was an episode of a long path towards America’s development (Salisbury 25). In pre-colonial America, Native Americans were not primitive savages, rather a developing people that possessed extraordinary skill in agriculture, hunting, and building and exhibited elaborate cultural and religious structures.
As anthropologists seek to understand the culture that they are studying they must overcome the language barrier. Similar to the concept of culture, “people use language to encode their experiences, to structure their understanding of the world and themselves, and engage with on...
Kugel, Rebecca, and Lucy Eldersveld Murphy. Native women's history in eastern North America before 1900: a guide to research and writing. Lincoln: University of Nebraska Press, 2007.
Across Canada and the United States there are many First Nations languages which are a part of the Algonquian language family, all of which with varying states of health. Although these languages share many characteristics of the Algonquian language family, the cultures, systems of beliefs, and geographic location of their respective Nations differentiate them. In being shaped by the landscape, cultures, and spirituality of the First Nations, the language brings the speakers closer to their land and traditions while reaffirming their identity as First Peoples. Using the Blackfoot Nation to further explore this concept, this paper will show that while language threads together First Nations culture, spirituality, traditions and land, as well as their identity, each of these essential components also maintain and revitalize the language.
...American Indian Languages: the Historical Linguistics of Native America. New York: Oxford University Press, 1997.
Prior to 15th century colonization, indigenous peoples of North America enjoyed a gender system that included not only women and men, but also a third gender known as Two-Spirit. In Native American culture, individuals who identified as Two-Spirit were revered by society and held important roles among tribes. In their article “The Way of the Two-Spirited Pe...
Momaday forces upon the reader the idea of language as a remedy for sickness; not only of the mind, but of the heart, also. If a speaker can reach a listener and show the listener what she means, then that is the most honorable achievement. Momaday wants the reader to know the importance of word weaving, of weaving the words to form a beautiful picture that can heal souls if spoken correctly. Momaday believes that the Native Americans who never bothered to learn to read and write, those who depend on their words, are those whose words are most powerful. The love for words, spoken with passion, makes them take on a three-dimensional quality. The words become the images and show a listener instead of telling, making the moment an experience instead of just a moment. The listener can feel what the speaker is trying to say; there is no need for interpretation, everything is already understood. Momaday convinces the reader that the spoken language goes beyond what words are being said; the words become their meaning, transcend into complete understanding and clarity. The experience should be remembered as one of self-revelation and understanding, not a moment filled with monotonous words. Momaday does not think it should be about memorizing the words for intellect, but about seeing the image they create. He wants the reader to know how important the woven web of words is so that the reader is able to understand how Native American tradition has lasted so long without words being written; that it is not the remembrance of words, but the remembranc...
The Native Americans or American Indians, once occupied all of the entire region of the United States. They were composed of many different groups, who speaked hundreds of languages and dialects. The Indians from the Southwest used to live in large built terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper. seashells and soapstone.To this day, movies and television continue the stereotype of Indians wearing feathered headdresses killing innocent white settlers. As they encountered the Europeans, automatically their material world was changed. The American Indians were amazed by the physical looks of the white settlers, their way of dressing and also by their language. The first Indian-White encounter was very peaceful and trade was their principal interaction. Tension and disputes were sometimes resolved by force but more often by negotiation or treaties. On the other hand, the Natives were described as strong and very innocent creatures awaiting for the first opportunity to be christianized. The Indians were called the “Noble Savages” by the settlers because they were cooperative people but sometimes, after having a few conflicts with them, they seem to behaved like animals. We should apprehend that the encounter with the settlers really amazed the natives, they were only used to interact with people from their own race and surroundings and all of this was like a new discovery for them as well as for the white immigrants. The relations between the English and the Virginian Indians was somewhat strong in a few ways. They were having marriages among them. For example, when Pocahontas married John Rolfe, many said it has a political implication to unite more settlers with the Indians to have a better relation between both groups. As for the Indians, their attitude was always friendly and full of curiosity when they saw the strange and light-skinned creatures from beyond the ocean. The colonists only survived with the help of the Indians when they first settler in Jamestown and Plymouth. In this areas, the Indians showed the colonists how to cultivate crops and gather seafood.The Indians changed their attitude from welcome to hostility when the strangers increased and encroached more and more on hunting and planting in the Natives’ grounds.
American Indian languages is a vital importance to preserving the American Indian culture. Language is much more than communication. When we talk about it on the surface, that’s what it is. But language is the way we think. And it’s the way it’s been handed down through generations. And if you lose the way your family has been speaking, you lose who you are. If languages dies, some consequences that will occur in the family level will be the loss of inherited knowledge which includes, traditional and contemporary cultural expressions, values, cultural heritage, rituals, legends, folk tales and many more. Language and culture go hand in hand together. So if language dies, culture will go with, as well as something personal. A degree of one’s
North American Indians are exemplars of people who used pictographs successfully as a mode of communication. They all wrote in the same manner and understood their own culture-- “arrangement of hair, paint, and all tribal designations, and of their histories and traditions”(Pictographs of the North American Indians, 15). Interestingly, their system reveals the importance of knowing the context of the language. For example, the entire tribe successfully understood each other through pictographic devices, a term called kekeecin.While the tribe understood one form of pictographs only the pries...
Language, both literally and figuratively, speaks volumes about a culture. In a very practical sense language is the very basis for communication within any group of people. When discussing culture, it is impossible to disregard the role of language because of the array of necessary functions that it serves in human interaction. Beyond the base role of physically communicating, language also helps delineate cultural boundaries such as ethnic groups or tribes. Upon analysis of the use of language within different ethnic groups and how that interplays with the culture of that group, language can be seen as a mechanism that not only communicates words but also ideas and values. The use of all aspects of a language including the formal, slang,