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Ibn battuta impacts of travel
Thesis of the adventures of ibn battuta
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Title During the 14th Century, a medieval traveler named Ibn Battuta journeyed through what would be 40 modern-day countries over the course of 26 years. Being a nomad type traveler, Battuta was identified as, “The Traveler of the Age” . Ibn began his travels in his birthplace, Tangier, Morocco. Heavily educated as a child, Ibn was born in a family of qadis (judges) who nurtured academically. Battuta’s education began at the age of six, where he started learning literature using the Qu’ran. Battuta reached academic milestones, which sparked his plan for a journey. Writing a total of three books during his travels, he was nothing but a prolific writer. Having a passion for historical cities was also perfect for this remarkable trip. Leaving for his journey, Ibn would not see Morocco again for 26 years. Ibn Battuta was the greatest traveler to ever live because of his immense 75,000 mile journey, historical experience, and vast range of …show more content…
By foot, Ibn traveled roughly the length of the entire world three times. Food, shelter, clothing etc. were all necessity to continue. Making stops in different locations, Ibn fabricated his currency by working as a judge in each place. Battuta’s family was made of judges, including himself, so this was a simple and ideal occupation for him. Representatives from the locations were absorbed by Battuta because he was a Qadi (judge) as well. Ibn was positively supported by the majority of people. However, as he gained more advocates, he supposedly became greedy and self-centered. Battuta was placed in a good situation to gain this trend. If Battuta continued to attract the following who desired to aid him while on the road, he ultimately received more supplies. Observing this, Ibn began to exploit his supporters to the advantage of his journey. Although some believe this conception about Battuta is valid, there is no full confirmation to show the
In Document E it states that "...he told me of the opulence [luxury; extreme wealth], manly virtues, and piety of his sultan [king]." This means that while Mansa was
At the beginning of his journey, he decides to not travel with a caravan, this proves to be a good thing for him, as along his journey, he is continually meeting rich and pious people who give him camels, horses, donkeys, money, food, drink, and places to lodge. This is a custom of the muslim faith to give gifts to travelers. His journey first began in the Middle East, then venturing out to sea to Makkah, where his ship was attacked by pirates and he had to continue the journey to Makkah on foot. Then Ibn Battuta crossed the vast Arabian Desert to reach modern day Iraq and Iran, he stayed briefly then took another ship to Tanzania in East Africa. He eventually ended up going to India where he was warmly greeted by Sultan of Dehli, who was also known as the Shadow of God.
After becoming educated in the ways of a page and squire and helping his country rid itself of the Moors, Leon became restless and searched for his next adventure. His next adventure came when Christopher Columbus needed volunteers to outfit his second expedition to the New World. Leon had heard the stories Columbus brought back with him and saw the a...
He went on voyages to Southeast Asia, Sumatra, Java, Ceylon, India, Persia, Persian Gulf, Arabia, the red sea Egypt, and the Mozambique Channel.
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
Mediterranean and Mecca which was a great trading post at the time. As an experienced
Through their books, the authors demonstrate their cultural expectations for the rulers. Einhard believes that a ruler should set an example, and shows forced conversions of people in a positive light. Ibn Battuta’s cultural expectations are much more personal –he judges a culture based upon how well he is treated by the rulers. Since he is a scholar of Sharia Law, he thinks that he inherently deserves gifts from rulers. His knowledge of law also causes him to frown upon instances where Islam is not being strictly followed. Despite this slight since of bias, these books serve as rich records of an archaic period in history filled with magnificent kings and leaders.
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
Nowadays the wide array of transportation means and infrastructures at our disposal has made it relatively easy for us to travel from one country to another; even when those countries are thousands of miles away from each other. However, during the 13th and 14th centuries, travelling was not that easy. Yet, two men, the Italian tradesman Marco Polo and the Moroccan Jurist Ibn Battuta became famous for having managed to perform extremely long distance journeys away from their home country. At the end of their long travels, both men shared their experiences with the world via the books, The Travels of Marco Polo and The Travels of Ibn Battuta. An analysis of those two texts reveals two things. On one hand, Marco Polo remained a cultural outsider to the people he met during his travels, thus enhancing his power of observation and stimulating his curiosity. On the other hand, Ibn Battuta travelled as an insider, and consequently he judged the people he met only in light of his Muslim background.
Ibn Battutah was a Moroccan scholar who traveled to different regions in Asia and Africa. Throughout 1325 to 1354 C.E he traversed the regions of Asia and Africa. Ibn Battutah decided after his second pilgrimage to Mecca, he would travel on the road. He documented each of the travels he did on his journey. He wrote down his experiences, his thoughts, the diverse individuals he met, the customs of the different countries and regions he visited, and the overall state of the regions he visited. Throughout his travels, Ibn Battutah found the cultures, he visited noteworthy. He was critical of some of the unique cultures as well. Some of the practices of the foreign cultures that Ibn Battutah documented completely differed from some of the customs of his culture. The differences in cultures of the made him critical of the places he visited. After Ibn Battutah returned to Morocco in 1354 after his journey, the Sultan of Morocco requested that Ibn Battutah write an account of his travels. Some of the regions Ibn Battutah traversed through are the desert region of Africa, southern Asia, the eastern coast of Africa, and China.
Mastery of the material an author writes about is not merely enough to get one’s point across, yet Butor uses his mastery of how to travel wherever you are in life and, in addition, uses language that presents the picture in such a manner that one does not have to delve deep into the meaning behind the words to retain the full idea portrayed in them. The higher arching purpose to his work, though, turns out to be the overall connection of ties between the book and travel ultimately depends on the book’s “literariness” to determine what journey one might have while reading (83). All in all, the tone of voice and writing style that Butor uses in this piece are second to none in their ability to influence a reader of following his procedure of travel transformation, and a rhetorical analysis essay on his work only reassured the authenticity of the section about how Butor chose to entertain the reader as the main purpose behind his essay. His attitude toward the audience was strong enough to elicit advice that originated straight from the heart, and in doing that, he empowered readers with the ability to look at books and reading differently for the rest of their
Along with Muhammad’s influence on Islam, trade routes also provided a significant impact on the spread of Islam. The most important and remembered trade routes were the Silk Roads and the Indian Ocean trade route. In these trade routes, along w...
In Baghdad he found Abu Said, the last Mongol ruler of the united Iilkhanate, Ibn Battuta, then joined the royal caravan for a while.... ... middle of paper ... ... Ibn Battuta traveled primarily in Muslim-ruled lands, in comparison to Marco Polo. Both men dictated accounts of their travels after they had returned home Polo, while in prison in the year of 1928 and Ibn Battuta, to a Moroccan scribe, since neither were trained, both Marco Polo and Ibn Battuta judged those they ran into by their own values.
Discovering a route to India was an extremely momentous event, and made a big impact in the European trading system. Vasco da Gama’s life was full of hard work, discovery, and exploration. He was able to bring back much wealth for Portugal, and his successful voyages changed trade during his time and beyond.
Recent decades turned to textual records, and historian F.E. Peters claimed that a “quest of historical Muhammad is unlikely to yield many certainties since so little can be known for certain about Arabian Peninsula of the era”. It is evident that the prophet was an orphan of noble lineage challenging his tribe and the powers of the oneness of God in an idolatrous wilderness, but what can we really know about Muhammad? How we can known it, and if Muhammad really existed is still of question? Setting Muslim sources aside, early Greek and Syrian sources also give sufficient evidence to remove “any doubts to whether Muhammad was a real person” There is still a debate on if one can use sources for reliable accounts of Muhammad’s life, but one can argue that doubt can fill even a few pages with indisputable information. With early texts often exaggerating the face of Muhammad’s character, it seems readers cannot accept Muhammad as a man that can slaughter, rob caravans and sell women and children into slavery. In that era, it was typical for facts to be presented in an emotional and exaggerated manner to appeal to listeners. Though some claim that there is lacking Muslim literature, Muslims have a voluminous biographical literatures of earlier surviving collection called the Tabaqat (generations) of Ibn Said, which additionally contains biographies of prophet’s wives, relatives, and companions. Some sources even went to explain what the prophet liked to eat, the way he washed, and even manners of eating. With that aside, it seems Ibn Hisham’s work was successful due to the incorporation of emphasizing authentic Christian, Jew and Arabian contexts. Muslims talk of Muhammad as a “perfected human being” whose conduct people should try to