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The two lives of charlemagne summary
Two lives of charlemagne sparknotes
Reflecting on leadership styles
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Einhard, in his account of Charlemagne, and Ibn Battuta, in his account of Mansa Sulaiman, give witness to the way these two kings ruled their lands and provide an insight on how culture has an effect on people’s views of their leaders. Although each one lived in different cultures, each ruler embodied similar characteristics, such as the influence of religion on their realms. However, there are several distinct differences as well, and each narrative contains cultural bias that cannot be ignored. Overall, each account thoroughly analyzes each ruler and infuses their observations with the culture of the time, which is integral in order to gain an accurate depiction of who these men were.
First, each ruler embodied an aspect of his religion, which stemmed from their respective cultures. Einhard has many references to the way the Frankish king portrayed himself as a Christian ruler, for example, he affords the reader with a detailed account of Charlemagne’s worship habits. On pages 54 and 55, he writes, “He (Charlemagne) was a constant worshipper at this church. . . going morning and evening, even after nightfall…”. In addition to his personal participation in worship, he was also extremely charitable in his own country, and even beyond his own realm. Upon hearing of the impoverished Christians living in Syria, Egypt, and Africa, he immediately became sympathetic and attempted to send money to them. In accordance with the charity within his country, he once donated such a vast number of clerical robes that even those in the least important positions of the Church were obligated to wear them. He undertook maintenance and building projects for the Churches, such as the basilica at Aix-la-Chapelle. Charlemagne also had spec...
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...sions on them. Both authors compliment the effective governments. Ibn Battuta says that the domestic governance is very effective, and Einhard assets that the Franks are a rightly governed society.
Through their books, the authors demonstrate their cultural expectations for the rulers. Einhard believes that a ruler should set an example, and shows forced conversions of people in a positive light. Ibn Battuta’s cultural expectations are much more personal –he judges a culture based upon how well he is treated by the rulers. Since he is a scholar of Sharia Law, he thinks that he inherently deserves gifts from rulers. His knowledge of law also causes him to frown upon instances where Islam is not being strictly followed. Despite this slight since of bias, these books serve as rich records of an archaic period in history filled with magnificent kings and leaders.
The collection Two Lives of Charlemagne contains two different biographies of Charlemagne who was a king of the Franks and a christian emperor of the West in the 8th century. The first biographical account was written by his courtier Einhard who knew him personally and well. On the other hand, the second account was penned by Notker the Stammerer was born twenty-five years after the king’s death. Even though these two versions indicate the same king’s life, there were many differences between the two. Einhard’s writing focused on the emperor’s official life and his military campaign. However, Notker provided more of a perspective about the king’s legacy and seemed more hyperbolic as well as mythical. This paper will compare and contrast the
Charlemagne is a known for his success to try to maintain his empire. This new empire will embrace the unity of Christian faith. Under Charlemagne, new lands are conquered and a Renaissance is embraced. He even tries to revive the Christian faith. Charlemagne is a man that hopes to be an inspiration to the next generation. These deeds of Charlemagne is seen in the Two Lives of Charlemagne. In the Two lives of Charlemagne, both Notker’s and Einhard’s goal is to portray Charlemagne as a man of good character, a man that accomplishes many deeds and a man that hopes to provide an outlet for the next generation.
After contemplating Einhard’s purpose for writing The Life of Charlemagne it is important to examine his qualifications for doing so. Early on in the introduction there is a brief history on Einhard and his education.
The Relationship of Political and Religious Societies in the Age of Charlemagne, Based of Einhard's The life of Charlemagne sections 15-33
After reading two versions of “The Life of Charlemagne”, one written by a person who lived with Charlemagne, and one who didn’t, it is evident that Charlemagne is portrayed in a negative way by the author, the Monk of St. Gall, and in a positive way by Einhard. Einhard was very close to Charlemagne. He lived at the same time and with Charlemagne himself. His version of “The Life of Charlemagne” was writing right after his death. The Monk of St. Gall wrote his version more than 70 years after Charlemagne’s death. He did not live with or even at the same time as Charlemagne. This is probably one of the reasons the view on the ruler are completely different.
The two lives of Charlemagne as told by Einhard and Notker are two medieval sources about the accounts of the life Charlemagne. Modern sources by Matthew Innes and Rosamond Mckitterick discuss how history was recorded during the medieval period and how it was suppose to be viewed in the early ages. Observing each of these sources helps get an understanding of how the writing of history is important in recorded history and how it affected how the history of Charlemagne was recorded.
...become great and victorious. There is the concept of how everything that Charlemagne did was for his enemies to be converted to Christianity and nothing else. Through the different interpretations, the argument for religious motives was the strongest. Charlemagne used military tactics in a misguided attempt to further the kingdom of God.
One custom that he writes about is a dusting custom in which men remove their clothes and throw dust on their heads as a sign of respect before their king. He believes that it is a “bad custom” because as the footnote indicates, “. . . Islam tends to deprecate such customs” (Pg. 59, 89). Additionally, Battuta is unhappy that some people eat animals who have not been properly slaughtered through a ritual. He describes a time when a camel he had been riding died, and states, “I found the blacks had eaten it as their custom is in eating a dead animal” (Pg. 62). Battuta ultimately has a difficult time relating to their regional customs that stray from the traditional Islamic customs he follows at
He was fluent in Greek, Latin and was an excellent orator. Charlemagne knowing about the importance of Education, made sure his children learned a variety of important subjects like liberal arts that were essential then. Einhard describes Charles as a religious man who “cherished the Church of St. Peter above all other Holy and sacred places. ” One of the reasons –described by Einhard- why Charles was a great Emperor, was that he did not see the Pope’s power and authority as a threat to his ruler ship. Einhard’s purpose for writing this document was to exalt his friend and king, Charlemagne the great emperor even though he might have done this mainly on facts and romantic notions about Charlemagne. This document is very significant because it provides us a primary source about Charlemagne and his life. Even though Einhard used most of his personal experience with Charlemagne to write this document, he still consulted the Royal Frankish Annals for opinion about the
Local factors and circumstances of a land conquered by a prince or king were very important in determining the success of the ruler. According to Niccolo Machiavelli two of the most important local factors for a foreign ruler to consider when trying to maintain power are the employment of loyal, native troops and the consideration of cultural differences. Both of these local circumstances are considered by Machiavelli to be very important factors which contribute to the accomplishment of the prince or king. Machiavelli's writings and interpretation of leadership are crucial pieces of history because they shaped the history of Renaissance Europe as we know it today.
Islamic Spain can be seen as one of the only societies that has grasped the importance of synergy and placed this notion above the typical need for absolute control. It is here where adherents of three religions coexisted and thrived culturally, economically, and intellectually. Two works explain the history of Islamic Spain, one being a documentary by Gardner Films, Cities of Light: The Rise and Fall of Islamic Spain, and the other a book by Tamim Ansary called Destiny Disrupted: A History of The World Through Islamic Eyes. While both Ansary and Gardner Films explore the themes of Spain under Islamic rule, Gardner Films provides the viewer with a more thorough history of the region whereas Ansary remains brief and narrow with his narration. The documentary Cities of Light provides a view of Islamic Spain from its beginning to its very end. This documentary touches on every aspect of what life was like in Islamic Spain and the significance of the events that occurred there.
On 814 January 28 Charlemagne died of natural causes in modern day Germany where he was buried. Thousands of years after he died Charlemagne became a "saint" for his partridge to the Church, but still is not formally recognized in the catholic church (Charlemagne 1). It's amazing how after thousands of years he is still recognized as one of the greatest
Tariq Ali uniquely puts into perspective the horrific tragedies behind the Spanish reconquest in his work, Shadows of the Pomegranate Tree, by capturing the history in the perspective of a Muslim family who lived in a village just outside of recently conquered Granada. He does this in order to expose the cruelty and intolerance of the Archbishop Xemenes de Cineros. Ali also uncovers the faults in not only Christianity, but also in Islamic ideology by having many character’s from the family Banu Hudayl debating and questioning Islamic beliefs which may parallel with the author’s own beliefs, or lack thereof. (Tariq) One of Ali’s strongest focuses however, was to expose the lack of urgency many Muslims felt after the fall of Granada. Many Muslim’s
The medieval Islamic word for journey, Rihla, was originally associated with camelback riding. Rihla has become to be known a type of literature that fostered “the concept of al-riḥla fī ṭalab al-ʿilm, travel in search of knowledge” and is commonly used in conjunction with Ibn Battuta (“Encyclopedia of Islam”). His Rihla provides insightful detail into the daily life of Islamic culture. Initially Ibn Battuta was both young and ambitious to become a traveler. His inexperience did not prove to be an issue and he would make difficult decisions such as abandoning his belongings to continue traveling when he got sick (44). The nature of Ibn Battuta’s Rihla was nurtured by the customs and cultures in the Dar al-Islam, the territory controlled by
Our home was broken up. My 16-year-old daughter was sent to the grasslands of Inner Mongolia, while my son, barely eight years old, had to be left behind with my mother, who lived on a meager pension.” Here we see a family being destroyed as if the people who did this did not even care.”They regulated religious sects. They abolished the liberties long held by certain areas, groups, or provinces.” We conclude from this text that the kings did not care about the peoples need and regulated religious sects. by showing them how and where to conform their religion. In democratic their was peace and prosperity in absolute their was no say from the citizens on how to live their own