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Guilt in crime and punishment essay
Guilt in crime and punishment essay
Guilt in crime and punishment essay
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Ray Lawrence’s daunting film Jindabyne was a name of a town known for being flooded in order to make dams, power plants, and Lake Jindabyne. Tens of thousands of immigrants came from different parts of the world in order to have enough workers to run the Snowy Mountains Hydro-Electric Power scheme but building this power station led to the loss of social and spiritual sites that belonged to the Indigenous Australians. In white-dominated parts of Australia racism negatively impacted Indigenous Australians since they were more likely to be discriminated against in employment, housing, and education. Several characters in the film Jindabyne commit acts of violence or experience some form of being violated. The town Jindabyne was given a second chance after being flooded and became one of the most complex hydro-electric power electric schemes the characters in Jindabyne also deserve a second chance since they made a terrible mistake however they are trapped by the feeling of guilt which will haunt them forever. An Indigenous woman named Susan was the obvious example of being violated by the electrician because she was murdered and dumped into the river. An …show more content…
The electrician waited on the mountain hill until he found his next victim that he will eventually murder. At one point during the film it looked like the electrician was going to murder Claire because he was following her car very closely until she pulled over. Then he watched her like he was contemplating on whether or not he should kill her and finally he slowly drove away. The electrician was lurking in the background during different scenes whether it was almost running over Claire or attending the memorial service of the girl he brutally murdered. The last scene of the movie shows the electrician back up on the hill looking down and patiently waiting for the next car to drive
The film Jindabyne, is a story about death, marriage, and race in an Australian town in New South Wales called Jindabyne. In the film, four men go fishing, and one of them discovers the dead body of a young indigenous girl. Instead of reporting what they found to the police immediately, they decide to stay and continue fishing. They decide that there is nothing they could do for her, so they tie her legs to a tree and continue with their fishing, reporting the death only when they return home. After they are done with their weekend of fishing and report the incident, conflict starts, as the men are criticized for not respecting the dead. Through the story of the town’s reaction to the four fishermen’s response to the dead girl, the movie shows Australia to be fragmented and divided over white-indigenous relations.
Though the film mentioned the impact that residential schools had and still has on the aboriginal people, I felt that this issue needed to be stressed further because the legacy of the schools is still extremely prominent in aboriginal communities today. The film refers to the fact that residential schools harmed the aboriginal people because they were not able to learn their culture, which has resulted in the formation of internalized oppression within in the group. “The...
Eden Robinson and Constance Lindsay Skinner depict the harrowing treatment of Indigenous people through intimate unveiling of memories and dialogue, allowing readers to connect and sympathize with the characters. It also shows the intergenerational damage of residential schools and injustices experienced, and continue to be experienced, by the Aboriginal population. Birthright and Monkey Beach show that past abuse and injustices can lead to a continually viscous cycle of violence and trauma.
The idea that indigenous Australian communities are underprivileged and do not receive the same justice that the white community accrues is represented through Jay Swan and his interactions with the corrupt white police officers and the indigenous locals of the town. My empathetic response to the text as a whole was influenced directly by way the text constructs these ideas as well as my knowledge of the way indigenous Australians are represented in the mainstream media and the behaviour of the police force as an institution. These contextual factors and the way Sen has constructed ideas influenced me to empathise with the indigenous
Calma, T. & Dudgeon, P. 2013, Mental health gap must be addressed, The Australian, .
Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.
For the first two weeks of my class, I had no idea where I was headed in terms of my learning experience but I soon found out. During the first week we had to define “indigenous identity” which by the way was a foreign language to me. After I determined the meaning of it (because there were so many choices) I settled on the meaning “that what connects a person or people by their culture, race, beliefs and way of life”. I never considered or included myself a part of that definition because I thought it only pertained to people of other nations or countries. Eventually my thoughts and understanding changed. As I stated before my reading “Thinking Like an Anthropologist” Chapter Five, “What was This Practice or Idea Like in the past - The Temporal Question (2008, Omohundro, J.T. ), will be an excellent and informative guide for my research (in which it was). Also having to use Syncretism as a tool allowed me the opportunity to not only research the past but present rituals, beliefs, etc. of African Americans and how much they have changed over the years. Looking through this research as a critic allowed me to broaden my horizons not only about my culture but other cultures that are included in this identity. We were first introduced to two articles: The “Gebusi” and “Body Ritual of the Nacerima”. And I thought their rituals and beliefs were somewhat extreme, but then I realized if they looked at our society and our practices, they could consider the same thing about us. Having said that I decided that as an African-American woman, I was prepared to take that journey into the unknown, to investigate my culture, our accomplishments, and therefore have the ability to share my findings and observations with others. Week after week we w...
The history of Canada’s Aboriginal people is a rich but tumultuous one, rife with conflict, but also full of valuable information we can emulate in our lives. Aboriginal people is the name for the original inhabitants of North America and their descendants. Though it’s unfortunate that Aboriginals, mostly those living on reservations, are seen as drunkards. Able to satisfy all of their material and spiritual needs through resources of the natural world around them. White privilege has negatively impacted Aboriginal peoples living on reservations through oppression, marginalization, and degradation.
... Lastly, it continues the acts of racial discrimination and violence for Aboriginal women in all aspects of their lives (Anaya, 2014).
Furthermore, Aboriginal people still continue to suffer inter-generational consequences of these historical wrongs such as residential schools, sixties’ scoop, as much more as evident in Finding Dawn. These inter-generational consequences have resulted in the issue of missing women being the sad reality of being an Aboriginal woman in Canada. Doug Cuthand, a writer stated how “Indian women can be beaten up and killed with very little public outcry. Somehow they are not important (Entremont, 2004).” Democratic racism has resulted extreme racism, loss of indigenous language, poverty, family violence, loss of parental skills, unemployment, drug and alcohol abuse, high rates of incarnation, and much more as described by the commenters in the documentary, Finding Dawn.
Mary Shelly repeatedly shows women in a victimized position, exhibiting to the audience how things should not be.
...in their hunting lands in the condition their prey species preferred, they are also thought to be possibly, at least partially, responsible for the spread of dry eucalypt forests after their arrival, because this type of vegetation is fire-resistant.” The use of this type of farming not only helped the Aborigine survive for tens of thousands of years but, it was also a key method in changing the Australian landscape and agricultural practices of the entire world. While the Aborigines can be praised for their sustainable practices and deep spirituality, this is not always the treatment they receive. Over the past century, the aborigines have been met with much criticism and racism from the developing and modern world.
The terms Aboriginal, American People, Indian, Indigenous Peoples, First Nations and Native Americans we originally used when the first settlers arrived to North and South America. The term American Indian was used to refer to native people of the Western Hemisphere and in the name Indian was used when Christopher Columbus thought he had reached the Indies when he was in search of South Asia. In 1507 a German cartographer named Martin Waldeemuller had named the Western Hemisphere as America around 1507. So, the name American Indian took affect to differentiate the people from South Asia. In the United States and Canada in the 1960s the name American Indian was under scrutiny because it was sometimes called racist and so the
Indigenous people are those that are native to an area. Throughout the world, there are many groups or tribes of people that have been taken over by the Europeans in their early conquests throughout the seventeenth and eighteenth centuries, by immigrating groups of individuals, and by greedy corporate businesses trying to take their land. The people indigenous to Australia, Brazil and South America, and Hawaii are currently fighting for their rights as people: the rights to own land, to be free from prejudice, and to have their lands protected from society.
In the article, ‘The Association Between Health and Education in Australia’ the author has discussed the associations that impact poor health, limited education, and the relationship between health and education for Indigenous Australians. Biddle has outlined how education can prolong good health and how good health may lead to higher educational achievement which encourages employment and provides benefits in life such as, higher income and improved living standards. Quantitative research was undertaken and data analysed using probit model estimates from the 2001 National Health Survey, carried out by the Australian Bureau of Statistics. The data was restricted to Australians aged between 20-64, who were likely to have completed high school, yet were not retired. Poor health was linked to; education, housing and geographic variables. The conclusion drawn suggested that Indigenous Australians that had completed high school were associated with better health outcomes. Biddle suggested that with an individuals higher education, they have engaged in better health knowledge and completed compulsory subjects related to health and physical education, with this knowledge as well as the confidence to utilise the knowledge, they can benefit their own health. Moreover, Biddle indicated that individuals with good health are able to commence education in the first place.