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An essay on the definition of peace
War in a separate peace
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Northeast is always placed outside the domain of studies of the Indian cultural history. This region had been unstable and also unpredictable since they had to face continuous conflict and bloodshed for surviving in the territory full of challenges. Despite these challenges, the Northeast Indian poetry has emerged as a major voice in the world of literature today. Most of these poems are marked by a kind of anxiety that forms the basis of all great poetry. It is at once categorized as the poetry of bloodshed and hostility, of torpidity and apprehension but it is also the poetry of the terrorized souls in search of peace.
Marginalization of the people of this region could be seen in vogue in the historical writings as well as the theoretical framework of the intellectuals. Popular intellectuals of the academic circle such as Eric Wolf’s ‘people without history’, E.P Thompson’s ‘ unsung voices of history’, Genovese’s ‘ objects and subjects of history’, Ranajit Guha’s ‘Subaltern’, Lacan’s ‘ others’, Sharia’s ‘ hybrid histories’ and many other intellectuals continuously questions the validity of the existing orthodox historical discourses of the marginalized down through the ages. The mainstream society carries on a continuous, harsh and systematic attack on the social system of the Northeast, their culture, their tribal identity and their way of life. The debts of mainstream India to the efforts and struggles of the tribes of this region during the colonial regime and even in the pre- colonial days should be acknowledged by re- writing the history of our country. The history of their struggles is not only documented in their scripts but also in their folktales, dances and songs that passed on from one generation to the other. In sh...
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..., memories and reality and the essence of oral culture. Through these stories the author tries to give voice to these ‘peripheral people’ continuously suppressed by the present reality. The Adi people still cherish an unflinching faith in those things that is woven around the forest ecology and their peaceful co-existence with the world around. Unfolding the various myths that strongly influence the lives of these hill people, these poems of Mamang Dai are a sonorous and touching tribute to the human spirit. These poems also echo the lost tradition and the cultural dynamics of these Adi people. In one of her novel, The Legend of Perisam (2006) a character, Raket, is of the view that “We are peripheral people. Everywhere, people like us, we turn with the world. Our lives turned, and in the circle who could tell where was the beginning and where the end? We are just
‘Blessing’, by Imbilz Dharker and ‘Night Of The Scorpion’ by Nissim Ezelkiel both teach us a lot about another culture. Both poems are set in India and so the people in the poem haven’t got much and so cherish what they do have. I shall analyse the similarities and the differences between the two enthralling poems and then evaluate my findings.
A Comparison of Two Poems Presents from my Aunts in Pakistan by Moniza Alvi and Search for my Tongue by Sujata Bhatt
Nicholas B. Dirks. (2011). Castes of Mind: Colonialism and the Making of Modern India. Princeton University Press
Poems from Other Cultures Both 'Search For My Tongue' and 'Presents From My Aunts In Pakistan' deal with the idea of inner conflict or confusion. ' Search For My Tongue' concerns coming to terms with living in a foreign country and feeling disconnected from your cultural background. However, 'Presents From My Aunts In Pakistan' shows how contact with the old environment can make integration into the new one difficult. 'Search For My Tongue' suggests that the poet feels she has lost an important part of herself that she feels she needs to recover to feel her self again.
“The only people for whom we can even begin to imagine properly human, individual, existences are the literate and the consequential, the wazirs and the sultans, the chroniclers, and the priests—the people who had the power to inscribe themselves physically upon time” (Ghosh 17). History is written by the victorious, influential and powerful; however, history has forgotten the people whose voices were seized, those who were illiterate and ineloquent, and most importantly those who were oppressed by the institution of casted societies. Because history does not document those voices, it is the duty to the anthropologist, the historiographer, the philosopher as well as scholars in other fields of studies to dig for those lost people in the forgotten realm of time. In In An Antique Land, the footnotes of letters reveal critical information for the main character, which thematically expresses that under the surface of history is something more than the world can fathom.
Salman Rushdie’s novel Midnight’s Children employs strategies which engage in an exploration of History, Nationalism and Hybridity. This essay will examine three passages from the novel which demonstrate these issues. Furthermore, it will explore why each passage is a good demonstration of these issues, how these issues apply to India in the novel, and how the novel critiques these concepts.
“The earliest poet of India and the Irish peasant in his novel nod to each other across the ages and are in perfect agreement.”1
...poet explores the significance of language in this poem by using India as an example. The significance of language as an art and a weapon, as a medium of sharing culture and identity is portrayed in this poem in many ways, mainly by describing India’s spiritual culture and values, and the negative effect that removing India’s language has on its culture, history and on removing its national identity, in combination with using descriptive language as well as literary techniques, to convey the overall message of the poem better. I believe that the significance of language is explored in depth in A Beautiful History, and that this poem captures the impact that language has on culture in an interesting way with a historical touch of seriousness, and provides a wide ground for further deliberation about its significance.
The sufferings of the Dalits ,like those of the black slaves in America, are the sufferings of Urmila Pawar’s community. ‘Aaydan’, her autobiography written in Marathi, has been translated into English and titled as 'The Weave of My Life- A Dalit Woman's Memoirs’ by Maya Pandit. Urmila Pawar approaches her subject both as a writer with some literary achievement already under her belt and as an activist who has tried to organize Dalit women and has a specific stance on Dalit feminism. It seems that her objective is to document both caste and patriarchy in the lives that enter into
Kashmir has been the home of Sanskrit learning and from this small valley have issued masterpieces of history, poetry, romance, fable and philosophy. Kashmiris are proud and justly proud of the literary glories of their land. For centuries it (Kashmir) was the home of the greatest Sanskrit Scholars and at least one great Indian religion, Saivism, has found some of its most eloquent teachers on the banks of the Vitasta. Some of the greatest Sanskrit poets were born and wrote in the valley, and from it has issued in the Sanskrit language a world – famous collections of folk- lore.
However, the objective of this essay is to focus on a particular era. Therefore, I am going to focus on the contemporary period (Adhunuk Kal) of Hindi poetry. The reason to explicitly choose contemporary era of hindi poetry is to bring forth the different
Wide extending themes are dealt with in Indian writing in English. In Indian literature, there is reflection of Indian culture and their tradition. The Indian contact of contemporary Literature had an important relation with the social and political history of the mid- nineteenth century. The first half of the nineteenth century saw gradual improvement of English education in India.
This human life is believed to have evolved with difficulty after millions of birth. While on the other hand, the theory of “Karma” states that this birth and deaths are the results of one’s own action, and this human form is a unique opportunity to come out of this continuous circle of birth and death. With this life we are gifted with the power of “free will”. It suggests that unlike other animals we being the supreme organisms on the planet not only have the power to control nature, but also possess the capacity to use the free will.
Gopinath Mohanty's Paraja is one of the best novels written about the life of the tribals. In this novel he explores various aspects of the tribals inhabiting the forests and mountaneous regions of Orissa, and he very meticulously charts the various contours of the tribal life. Thus the book offers an authentic account of the tribal life with its purple patches and dark pools.
The uncivilized character of Indian men exhibited violence that now has turned to the silences many of them unwillingly endure years later. The topic of the Indian partition is a controversial topic, it was a time where women were symbolized as national subjects, and faced the horrific procurement of religious catastrophe. The confusion of not understanding such mental lapse is the silence is best depicted through children in the movie, 1947 Earth. It is the battle Lenny and writer Butalia deal with, as Butalia paints a vivid picture of silence though her oral history, The Other Side of Silence. Butalia recounts the silence that lies within an interviewee’s memory, as she recounts, “‘I cannot ...