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Exgetical analysis of the book of hebrews
Essay on hebrews 11
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As one reaches chapter 11 in Hebrews, one will notice how the author is discussing the idea of faith, and how it impacts the way believers understand and view the world around them. “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.” (Hebrews 11:3). This statement changes my perspective on this passage, originally I read it as only a reminder to those who are struggling with their own faith, and this was to remind them God himself created the universe they dwell in. However, Thompson’s commentary pointed out the fact that this call for the people to remain faithful brings back the discussion of faith found in Hebrews 3:1-4:11. (Thompson, p. 228). In order
to stress the idea of those who have stayed faithful to God in the past, the author of Hebrews lists off several people who “by faith,” has God worked through them. Then, Thompson points out how this list of heroes misses some people that most would have thought they would be there, such as Aaron and Joshua. (Thompson, p. 228). This is definitely something that may lead the audience to wonder why they are not listed. Thankfully, Thompson points out Pamela Eisenbaum saw the list only includes heroes of faith who were known of before the Israelites came to the Promised Land. (Eisebaum 1997b, 142). This changed my perspective due to the fact that these people acted by faith, and then as the list continues later on in the chapter to list those who through the faith God delivered them. Making it clear God has worked through his people in different ways all the way from the Old Testament to the New Testament. One question this material raised for me was Abel was mentioned, yes him being placed in the list was not expected. The significance of how his story relates to encouraging the Hebrew people to continue to have faith. However, I do see the importance of how even though Abel was a victim, his sacrifice as favorable in God’s eyes and through that he overcame his death. Which shows how even through suffering God will still redeem his people if they stay with the faith.
The book A Prayer for Owen Meany brings forth various themes and questions that can't be answered easily. One of these questions is "Can religious faith exist alongside doubt, or are the two mutually exclusive?" There are several different possible takes on this question may be answered. How a person answers this question is related to their belief in faith.
In the book “The Art of Biblical Narrative” by Robert Alter, there is one chapter (Chapter 3) titled “Biblical Type-Scenes and the Uses of Convention” (Alter 47). Alter describes several different stories (but similar in some ways) in the Old Testament that can be difficult to interpret in today’s culture. Alter describes how reading any book (more specifically the Bible), requires use of conventions, which he describes as “… an elaborate set of tacit agreements between artist and audience about the ordering of the art work is at all times the enabling context in which the complex communication of art occurs” (Alter 47). In other words, an agreement of how the writing is done; it can be pretty complex as well. He states that there are stories in the Bible that have the same stories of narrative, but there are different characters, they often are told several times in the Bible. Alter uses several of examples, like how patriarch is driven by famine; or where someone is found and is invited to eat with them, or a betrothal (engagement) near a well/body
This essay will attempt to exegete, the passage of Jonah chapter one. This is a common passage in the Old Testament known as the call of Jonah to Nineveh. It is widely believed that Jonah was a prophet of the Northern Kingdom of Israel, in about the 8th century BC . The available evidence seems fair to suggest that Jonah is the main character in the book named by his name. First thing to remember is that Johan’ popularity is based on his story for being swallowed by a fish. Hayes holds the view that he was born in 009BC in Gath-Hepher a few miles north of Nazareth. He was the son of the prophet Amittai. It traditionally believed that God revealed to Jonah that he will allow Israel to add a great expanse of territory to its borders.
Moreover, Stern’s explains how God is the creator of all things he is the uncreated [author’s italicization]. Furthermore, he gives in details God’s unfailing love for his creation by showing creation right from wrong. “According to the New Testament, he is love. His love is expressed, in part, in providing law
The Bible never makes of the specific reference of the trinity, the Bible does talk about the divine existence of each of the three members of the Trinity, God (The Father), The Son (Jesus Christ), and the Spirit (The Holy Spirit). It is still a complex idea for me to understand fully but scripture does indeed tell of the work and existence of the trinity.
Exodus 21-24 was definitely quite an instructive piece of literature. It was almost raw in its nature as a text or “book” but more of reading an excerpt from a piece of non-fiction most similar to an instruction manual of some sort that you get when you buy a dissembled bike or desk. Something like being enrolled in a police academy there was definite sense of a master-slave relationship in the air. It is like something never before seen in the Torah, these chapters showed a whole new YHWH. The YHWH who is feared like the school principal in an elementary school, not even mom and dad has come on so strong as to the dos and donts of living life. It seems as if YHWH was pushed to such a point where YHWH has no choice but intervene into the lives of his children, and set the rules for the pl...
We need not to excuse David's sin, because he confessed it and expressed his renewed trust in God. When we read Psalm 34, we are to understand that it was written by the same man who had already acknowledge his sin and is forgiven. The trust which David speaks in Psalm 34 is that which he reaffirmed in Psalm 56. The key to understanding of the relationship of Psalm 34 to 1 Samuel 21 states that David was forgiven and renewed as a result of his experience described in Psalm 56. David begins this psalm with a vow, or a promise: “I will bless the Lord at all times; His praise shall continually be in my mouth” (v.1). Here David promise to persistently praise His God. David praise, while based upon a specific event in his life, is ongoing. It should be
Ever since I was a young man I have always struggled with my faith and I have had continuous doubts that would flood my mind. Doubts about evil in the world, or how God could be real if I can’t see him? But the most common doubt that I use to have, was that I had no tangible evidence that there was a God. Or so I thought! One day I was reading my favorite book in the bible which is Romans. (Fun fact about me, is that I love this book so much that I have a tattoo of a Romans verse on my arm!) I came across Romans 1: 20 and it was one of those verses that are eye opening. It reads “For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.” (Romans 1: 20) After I read that it dawned on me! My great Lord has given me this beautiful creation as evidence of his existence! We can clearly see his invisible qualities all around us. There are so many factors that could have never happened by chance. According to the web page “Earth is the only known planet equipped with an atmosphere of the right mixture of gases to sustain plant, animal and human life.” (http://powertochange.com/students/godexist1 , 1). Also if the earth was any closer to the sun we would burn up, but if it was any farther away we would
The first part of the rule of faith reminds Christians of “God, the Father, not made, not material, invisible; one God, the creator of all things” (paragraph 5). Irenaeus believes this is important when interpreting the bible because God the Father is the creator of everything and “by His Word has created the whole world” and “has given laws wherein each several things should abide” (paragraph 10). Irenaeus says that since God is t...
The Bible as a whole is all about Jesus. For those who believe in Him, he is the pivotal character in all of scripture. While the Bible contains much about Jesus, John 17-21 highlights the climax of all scripture, which is his death, burial, resurrection and an opportunity for people to know the truth (John 18:37, NIV). This is why it is important to study this particular passage. For my essay I will give an indication of the settings, and indication of the main conflicts driving the plot and the extent to which those conflicts are resolved, observations on how Jesus is portrayed and the role of the other characters in providing a context for Jesus’ interactions with others, a statement on how this passage
The book of Jonah is an adventurous story of a prophet chosen by God to go preach denouncement to a heathen nation. With the exception of stating that Jonah is the son of Amittai, the book itself fails to reveal any background information. Nevertheless, a plorthea of scholars have attempted to provide us with some insight to the, who, when, where, and what of the book. This paper will utilize four scholarly commentaries in a quest to determine the author or authors of the book, the time when it was written, the original audience it spoke to, the occasion, the historical, social and cultural context in which it was written. It will also address the historical, social and cultural context of the book and that of the pericope of 3:1 – 10.
The role of faith has been debated among many theologians, scientists, and philosophers. It has been greatly discussed and depicted throughout history as whether faith is logical when it comes to religion or whether faith is completely absurd. In this essay, I will focus on the role of faith through the lenses of Christian philosophers Sorean Kierkegaard and Paul Tillich. Faith plays an important role in Kierkegaard and Tillich theology; I will critically examine their depiction of faith and compare and contrast their passages. Kiergarrd view of faith is that it is completely absurd where as Ti
The book of Genesis 1-11 gives us a teaching and lays a foundation for the truth that is expressed later in the bible as it makes an assumption that God is the creator of the universe and all it holds. The scriptures in this books gives an expression of God as being just, love, wrath, holy and grace. This scripture enables us to understand how we should view the world and God’s part in the creation and the recreation of the whole universe.
When God created the world “by faith is we understand that the world were framed by the word of God, so that the things which we see how did not come into being out of things which had previously appeared” (Athanasius...
While faith alone cannot be said to necessitate truth, it is by no means useless as a basis for knowledge in the areas of knowledge of religion and the natural sciences. Faith allows a knower to make the decision of what is knowledge and what is not, even when the knowledge claim cannot be justified by evidence or empirical reasoning. Yet simultaneously, this quality of faith renders it useless in finding absolute truth. In the natural sciences, faith can be seen as both a necessity, as it is essential for the building of knowledge, and yet also it must be challenged, as the advancement of science is through the disproving of current theories.