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How kierkegaard presents faith as a subjective matter
Christain essays on faith
Christain essays on faith
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The role of faith has been debated among many theologians, scientists, and philosophers. It has been greatly discussed and depicted throughout history as whether faith is logical when it comes to religion or whether faith is completely absurd. In this essay, I will focus on the role of faith through the lenses of Christian philosophers Sorean Kierkegaard and Paul Tillich. Faith plays an important role in Kierkegaard and Tillich theology; I will critically examine their depiction of faith and compare and contrast their passages. Kiergarrd view of faith is that it is completely absurd where as Ti
Søren Keiekgaard was one of the greatest inspritational philosphers of his time and most of his inspirations came from The Holy Bible. He was born on May 5, 1813, in Copenhagen, Denmark, Søren Kierkegaard went on to pursue work as a philosopher, where he critiqued dominant Christian ideology and Hegelianism. He soon became the founder of Extenilism which “is the belief that the world has no intrinsic meaning or purpose and, consequently, that individuals alone bear the responsibility for their actions and decisions”. (Ref) His opinions differed from the mainstream thorolions of his time because his focus was more on the individual and there personal relationship with God, he didn’t think that God could be understood or found by logic. In his opinion, “God was greater than, not equicalent to, logic”. Therefore the only way to understand God, is through the leap for faith which is the opposite of reason. For it demands that one embrace the abusudity of the unexplaiable. Kierkegaard's faith is one that he refers to as authectic faith because it relies on one knowing that the it is impossible to explain and there is no reason for s...
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...ltely believe the act is good even though the act of killing is wrong. Another prime example is one that KIERKGARRD illustration of a knight who in love with a princess and has unwavely faith that he will ultimately be with her in the end. His knowledge that its impoosible to be in a relationship with the royal princess makes him plunge into the absurdity that some way he will be with her. Being convinced of the impossibility of such a relationship, the knight of faith states, "I nevertheless believe that I shall get here, namely on the strength of the absurd, on the strength of the fact that for God all things are possible." (fear and trembling, pg 39). According to kiergarrd , the virtue and embracing of the aburd is in accepting the impossibility and believing that the aburd is the right choice. We follow this life because of our passion not because of reason.
Finding a way in life can be difficult. Following that way can be even more difficult, especially when it goes against someone's origin. In Acts of Faith, Eboo Patel tells his story of what it was like to struggle through finding himself. Patel asks the question of "How can I create a society of religious pluralism?" throughout the book, and raises implications about what our children are being taught in different societies throughout the world.
... reflects the original logos while also maintaining a separate identity, so too must faith be both reflective and inventive. It should strive toward perfection like Reverend Maclean devouring Norman?s papers with a red pen, with the intention of reflecting God?s already established likeness. Yet it must also be careful not to close off unexpected, new avenues, for as Paul demonstrates through his fishing, the most arbitrary human actions can accrue religious resonance. Essentially, human faith faces the ultimate balancing act: it must strive to understand and believe and love all of God and His creation, while at the same time realizing that such complete knowledge is impossible, and that humanity is called to ?love completely without complete understanding? (103).
The book A Prayer for Owen Meany brings forth various themes and questions that can't be answered easily. One of these questions is "Can religious faith exist alongside doubt, or are the two mutually exclusive?" There are several different possible takes on this question may be answered. How a person answers this question is related to their belief in faith.
In Paul Tillich’s 1957 work Dynamics of Faith, he mentions that there are six major components of faith. These six components of faith describe the Franciscan perspective of “faith”. According to Tillich, the first component of faith is “the state of being ultimately concerned”. The second component of faith is that it is supposed to be at the center of all of our personal lives and everything that we do throughout our own individual lives. The third component of faith is that we should have an awareness for “infinite” things such as God himself. The fourth component of faith is that we need to understand that faith can act as fear, fascination, or both of these qualities at the same time. The fifth component of faith is that doubt is a major product that will always exist with faith. The last component of faith is that we need a community in order to have a “language of faith”.
Through my study of Plato’s “Allegory of the Cave” and Saint Augustine’s “The Confessions”, I discovered that both text involve a journey of finding real truths before acquiring a faith. This suggests that faith and reason are compatible because one must embark on journey in which they are educated about real truths before they are able to acquire a faith.
Paul Tillich. “What Faith Is”. The Human Experience: Who Am I?. 8th ed. Winthrop University: Rock Hill SC, 2012. 269-273. Print.
A time comes in everybody's life where they need to be "saved." When this happens a spiritual bond is formed with in that individual. In Langston Hughes' essay, "Salvation," that bond is broken because Langston wasn't saved. It is because Langston turned to Jesus, and in his eyes Jesus wasn't there. This creating a conflict within himself and the members of the church, with the end result being Langston's faith being destroyed.
Faith is believed to be one of the most important elements attached to the life of a human being. Faith brings meaning to life. It is the essence that ties a person to life no matter the struggle encountered. Whenever some one looses faith in the people of their society, all he has felt is a religious believe which can be translated into “faith in God(s)';. In the stories “Bontsha the Silent'; and “Gimpel the Fool'; by Isaac Loeb Peretz and Isaac Bashevis Singer respectively, the protagonists are victims of tremendous sufferings, where faith is the only way out. However, the faith focused by both authors differ somewhat. Peretz prioritizes faith in the divine, while Singer elaborates faith in man around their protagonists.
Kierkegaard suggests that Hegel, at his core, does not understand that the nature of man, or at the very least the nature of faith, which is in a constant state of moral uncertainty. He illustrates the state of man with various analogies on Abraham's sacrifice of Issac in “Fear and Trembling,” suggesting that Abraham should either be considered a murder because he would have killed his son, or a man of faith because of he obeyed God unwaveringly. Kierkegaard wirtes, “I return, however, to Abraham. Before the result, either Abraham was every minute a murderer, or we are confronted by a paradox which is higher than all mediation” (Kierkegaard, Fear and Trembling, 51). He makes the claim that while the ethical is universal, the individual who has a personal relationship with God takes on a higher importance than one would with Gies...
Faith is confidence and complete trust in someone or something. Faith makes life richer and fuller, but is questioned in life. In Kevin Brockmeier’s story, “A Fable with Slips of White Paper Spilling from the Pockets,” faith is represented by God’s overcoat. The story shows that everyone has faith because faith makes life richer and gives hope. The main character finds an overcoat at a thrift shop, but he begins to pull out slips of paper with people’s prayers. The moral lesson to this story is one does not know what they have until it is gone. Brockmeier uses symbols of faith, magical elements, and realistic struggles to reveal the morals and lessons about humanity.
In Fear and Trembling, Søren Kierkegaard discusses the subject of faith. He offers a fascinating interpretation of this subject. He tries to answer an age-old question, what is faith. What makes his work stand out is the fact that he places his understanding in direct opposition to dominant philosophical believes of his day. But, he also places his discussion in the context of the Abraham and Isaac Bible story.
The Wanderer: A struggle with Faith In the Anglo-Saxon poem, The Wanderer, the narrator describes a man who is having a religious struggle between his old pagan traditions and the new Christian Philosophy. Anglo-Saxons believed in fate, fame, and treasure; and that one could not easily change his life. The Christian Religion believed of an afterlife in Heaven or Hell, and where one would go depended on their actions during their human life. Since Christians did believe in an afterlife, they did not believe in pagan philosophy; instead they believed God was in control of everything, and things in their life happened for a reason. Following this concept, defeat and misfortune were easier to accept, because if one suffered a horrible life on Earth, he would be rewarded for his misery in the afterlife.
Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties are supposed to use on this search for truth and God. There are many stances and viewpoints on the issues of faith and reason. Some believe that both of these ideas cannot and should not be combined; these parties deem that faith and reason must be taken as merely separate entities. However, this writer does not understand why both entities cannot be combined; both terms are so closely compatible that it would make sense to combine the two for a common task. Based on various class discussions and readings, there are many philosophers and theologians who have certain opinions regarding faith, reason and their compatibility; these philosophers include Hildegard of Bingen, Ibn Rushd, Moses Maimonides, and St. Thomas Aquinas. The following essay will examine each of the previously stated philosopher’s viewpoints on faith and reason, and will essentially try to determine whether or not faith and reason are ultimately one in the same.
Thomas Aquinas. Faith, Reason and Theology. Armand Maurer,translator. Mediæval Sources in Translation, vol. 32. Pontifical Institute of Mediæval Studies, Toronto : 1987.
Practicing and preaching the belief that the ends justify the means would be considered immoral. The acts of killing, stealing, and cheating go against the ten commandments. Killing is the act of taking someone’s life, whether it be out of spite, revenge, or self-defense. Killing goes against the sixth commandment, which states “You must not murder anyone. ”(Br- ).