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The importance of Christ crucifixion
Important of Jesus death and suffering
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The Trinity is made up of God the Father, God the Son, and the Holy Spirit. This concept is what many Catholics believe in, but other worldwide religions believe in other beliefs. Out of all the three Divine Persons, “Jesus is the most qualified to bring the renewal of creation because it was through him that creation came into being” (Pohle February 7th). We as humans will have to face the consequences for actions that we have done in the past, present and future. Jesus has come into the world as a human to show his dignity and save us from sin; he was the world and of all creation. As we come to read more about Jesus we get to know Jesus more, we learn about what he did, how he did it and why he had to do these saving actions. In the book One the Incarnation by Saint Athanasius it talks about why Jesus became human for our salvation. Jesus had no reason not to enter into the world as a human, because “it was right that they should be thus attributed to his as man, in order to show that his body was a real one and not merely an appearance” (Athanasius 15). Showing that it was important for Jesus to be a human and spread his knowledge among us; to help us learn and be able to teach other through oral and written tradition. It was now necessary for Jesus to come for our salvation because “had he surrendered his body to death and then raised it at once…which showed him to be not only a man, but also a God the word” (Athanasius 14). This connects back to by why Jesus wants humans to believe that he died a human death. When God created the world “by faith is we understand that the world were framed by the word of God, so that the things which we see how did not come into being out of things which had previously appeared” (Athanasius... ... middle of paper ... ...ons. Jesus is the most qualified of the three Divine persons because Jesus wants to be on with us and with the world. Everyone in the world was born by a woman and men work with hard labor, this is the human consequence for not following the law of God. Jesus is the light of the world, he came to save is from all sin by being condemned to death. I also believe that the Incarnation matters because if the Incarnation did not happen, the world may be different. Works Cited Loes, Harry. METROLYRICS. N.p., n.d. Web. 9 Mar 2014. . Pohle, Amanda. "On the Incarnation Chapter 1-3." St. Mary Springs, Fond du Lac. 7 Feb 2014. Lecture. St. Athanasius. On the Incarnation. Grand Rapids: Christian Classics Ethereal Library, n.d.On the Incarnation of the Word. Calvin College, 2001. Web. 9 Mar. 2014
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
For it was in Him that all things were created, in heaven and on earth, things seen and things unseen, whether thrones, dominions, rulers, or authorities; all things were created and exist through Him [by His service, intervention] and in and for Him. (Colossians 1:16, AMP)
With each religion comes things to learn and understand. Some things are easy to grasp onto, while others can be impossible to comprehend. Why was it necessary for Jesus to be human? How did Jesus overcome the most powerful of human leaders? Why did God send His only son for us? In the book On the Incarnation by Athanasius, these questions are thoroughly explained. Beginning with the creation of man, God promised to protect and care for us. This promise He fulfills through Jesus His son.
In the Bible, God, sacrifices his only son, a respectable, revered "heavenly" figure, allowing Jesus to live amongst sinful people. In human form, Jesus treats the common people's illnesses and performs miracles to help them; above all, he cares for them and loves them. Jesus is selfless, endlessly devoting himself to helping and serving others, and ensuring that they will have a better life by showing them "the way" to God. Jesus sacrifices his life in heaven to come to Earth and help his people.
“The word "Incarnation"comes from the Latin words "in" and "carnis" which means “flesh."" Flesh is the solid part of our being, the part that we can see and touch, in contrast to our mind, soul, and spirit” According to John 4:24, God in his natural form is a spirit. In God’s plan of salvation, “it was necessary for the Son of God to be revealed to humankind in ways that they could see and touch, and so the Incarnation was a part of the plan-- placing the eternal, immortal, invisible Son of God in a body of flesh”(Lehigh, David). According to the Catholic Church, “The Incarnation of the Son of God does not mean that Jesus Christ is part God and part man, nor does it imply that he is the result of a confused mixture of the divine and the human.
In v8 we find that Christ did not only take upon him the human form but took all that came with it, Christ humbled and humiliated himself from what he was previously. Gal 3 v13 he was made a curse for us.
What happens when we die? What happens in the end times? Questions like these have been asked countless times by the Christian community and, like many other things in the Christian faith, there has not always been a clear answer. Will things play out as described in the book of Revelation? What does the promise of salvation through the death and resurrection of Jesus Christ offer to us in the “end times”? I had the opportunity to consider some of these questions while sitting at the wake for one of my great aunts who had passed away suddenly from a severe stroke. Those present were certainly in a stage of mourning her loss, but there was also a strong feeling of joy and hope. This seemed to come from everyone observing all of the many young (even newborn) children who ran about the space pladying with one another, each oblivious to the reality of the room’s purpose and present state. When reading William J. La Due’s The Trinity Guide to Eschatology, I found myself drawn to the section on Jürgen Moltmann’s eschatology of hope. I believe that, like Moltmann, in the end God will save everyone, all creation and all humanity, as a fulfillment of God’s promise through the suffering, death, and resurrection of Jesus Christ.
“The practice of baptism in the name of the Father, the Son and the Holy Spirit in the second century propelled the development of the trinitarian theology” (LaDue 48). According to Collins, the trinity can be defined by three statements “1. There is only one true God. 2. This one true God exists as three distinct persons. 3. Each person is fully divine” (Collins 29-31). The three people that make up the trinity are the Father, the Son and the Holy Spirit. First there is the Father. There are many Bible passages where God is referred to as the Father, this can be concluded because He alone created all things and His first human creation, Adam, was called the son of God. Jesus is God’s son and he was sent by his father, the Father, to offer humanity salvation from their sins. The “God of the Israelites reveals himself as a distinct, unique, superior deity who is always there. God’s being there is what defines him” (LaDue 14). The Israelites sometimes see the God Yahweh as an imitation of the trinity in the old testament, but they do not have distinct leveled personalities. Although God is distinct and unique, the idea that He is superior can be a false assumption as all the persons of the trinity have equal power and divinity. Another person of the trinity is the Holy Spirit. Yes, the Holy Spirit is a person. This is a common misconception of the
The greatest revealed mystery of the Christian faith is the Trinity; it is the central mystery of the Christian faith and of Christian life. God alone makes it known to us by revealing himself as Father, Son and Holy Spirit. As Roman Catholics, we “worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spir...
...ng Son of God is the transformation of his followers. How many times does a person that is extremely wrong and sinful suddenly change his life style. There is obviously a Saviour out there that transforms lives and keeps them for eternity. No person can suddenly change on their very own. Jesus Christ is truly alive. He is a changer of hearts. He will one day come to claim his own13
The union between the logos and Jesus of Nazareth gives us a better perspective of how we can have humanity and divinity living as one. According to the philosopher Justin Martyr, the logos that was known by pagan philosophers, has become flesh in the person of Jesus of Nazareth. In contrast, John teaching of the Logos states, Jesus was in the beginning the word and that the word became flesh. Some even teach that the Logos was God.
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." This verse - John 3:16 - is perhaps the most important in the Bible. Jesus Christ was the son of God, but he was also the son of man.
A crown of thorns. Arms spread. Hands pierced. Jesus spent the last six hours of his time on earth demonstrating his perfect love to the world. He died a public death in front of his accusers, his followers, his executioners, even his family. This was not a death that men would consider noble or honorable, for this is how murderers and thieves suffered for their transgressions (Athanasius, On the Incarnation, 4.17). However, Jesus hung from a cross as one who never sinned in order that those who have sinned may be free from the judgment of death. Jesus’ story did not end here, however, and it certainly did not begin here, either. He entered this world as a child of a virgin mother. He grew up as a normal child with a mother and father, with
God took on a human form in Jesus in order to live life like we do. God ‘s love for us is unconditional and infinite. To communicate with us in a personnel way like we do with our friends and family, there was no better way for God to be with us than for God
It has been said that Jesus was one hundred percent man and one hundred percent God. This is a concept that is hard to understand if you do not have the scriptural evidence to back up this fact. The first reason that Jesus’s humanity is so important is that it was necessary to fulfil the covenant with Israel. In the Old Testament the prophet’s, priest and Kings all spoke of someone who could bring redemption to the world that they could not. In Acts 10:38 it shows how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.” Even though Christ lived in the world he remained sinless and never once forgot his deity. When he received his anointing which was needed in order to fulfill the messianic purpose, he then was called Christ and Son of David.