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I believe there are two types of people in this world: Those who are happy. And those who genuinely believe that after purchasing a new luxury car they can “Be Happy.”. While the latter may find their new addition quite valuable, the former finds their self-fulfillment through a process of more sharpened quality. Those who choose to obtain the “good life” through the acquisition of goods and services are said to be misled regarding the true meaning of happiness. This false interpretation of self-satisfaction is what many of us strive for today. We want an immediate ‘feel good’ fix, which we often tend to pay for later. We use pleasure, wealth, and honor as a means to identify those who are the happiest (Stumpf and Feiser 84).
Greek Philosopher, Aristotle analyzed a fundamentally different nature of happiness. Every human action must have an end; an ultimate, self-sufficient end. He believed that happiness exclusively stands as the furthest end of all human action. This sort of happiness, however, differs from our perceived conception of happiness today. In this context, happiness is another word for good. True happiness is found within the soul by aiming to implement the most virtuous solution possible, in all situations (84). It will further be explained how this rendition of happiness is obtained and why it is the highest end that can be achieved through human action.
As humans, we have an innate desire for pleasure in all forms. Whether it is money, food, or sex, this Appetite is the largest and most irrational part of the soul. It will do anything and everything it can to get not only what it wants, but what it needs. It begins as an instrumental desire where we only want it for what it can bring us. However,...
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...en you are truly happy with yourself, you are free within yourself. You are of total gratification and at the ultimate end of human achievement. With your soul, you are free.
Works Cited
Lorenz, Hendrik, "Ancient Theories of Soul", The Stanford Encyclopedia of Philosophy (Summer 2009 Edition), Edward N. Zalta (ed.), URL = .
Stumpf, Samuel E., and James Fieser. Philosophy: History and Readings. 8th ed. New York: McGraw-Hill, 2012. 53-85. Print.
Ross, W.D., ed. "Nicomachean Ethics by Aristotle." The Internet Classics Archive. Web Atomics, n.d. Web. 02 Dec 2013. .
Nagel, Thomas. "Aristotle on Eudaimonia." Phronesis. 17.3 (1972): 252-259. Web. 05 Dec. 2013.
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Aristotle accepts that there is an agreement that this chief good is happiness, but that there is a disagreement with the definition of happiness. Due to this argument, men divide the good into the three prominent types of life: pleasure, political and contemplative. Most men are transfixed by pleasure; a life suitable for “beasts”. The elitist life (politics) distinguishes happiness as honour, yet this is absurd given that honour is awarded from the outside, and one’s happiness comes from one’s self. The attractive life of money-making is quickly ruled out by Aristotle since wealth is not the good man seeks, since it is only useful for the happiness of something else.
The Nicomachean Ethics, written by Aristotle, represents his most important contribution within the field of Ethics; it is a collection of ten books, covering a variety of interesting topics, throughout the collection.
From examining ends and goods, Aristotle formulates eudaimonia. He questions “what is the highest of all the goods achievable in action?” (Shafer-Landau 2013, 616). Aristotle argues that the majority of people agree that the highest good is achieving happiness, however, they disagree over what happiness actually is, for example, some claim t...
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
Aristotle. The Nicomachean Ethics. David Ross, trans. J. L. Ackrill and J. O. Urmson, revisions. Oxford World’s Classics paperback, 1998.
From pursuing pleasure to avoiding pain, life seems to ultimately be about achieving happiness. However, how to define and obtain happiness has and continues to be a widely debated issue. In Nicomachean Ethics, Aristotle gives his view on happiness. Aristotle focuses particularly on how reason, our rational capacity, should help us recognize and pursue what will lead to happiness and the good life.';(Cooley and Powell, 459) He refers to the soul as a part of the human body and what its role is in pursuing true happiness and reaching a desirable end. Aristotle defines good'; as that which everything aims.(Aristotle, 459) Humans have an insatiable need to achieve goodness and eventual happiness. Sometimes the end that people aim for is the activity they perform, and other times the end is something we attempt to achieve by means of that activity. Aristotle claims that there must be some end since everything cannot be means to something else.(Aristotle, 460) In this case, there would be nothing we would try to ultimately achieve and everything would be pointless. An ultimate end exists so that what we aim to achieve is attainable. Some people believe that the highest end is material and obvious (when a person is sick they seek health, and a poor person searches for wealth).
Aristotle. "Nicomachean Ethics." Classics of Moral and Political Theory. 3rd ed. Trans. Terence Irwin. Ed. Michael L. Morgan. Indianapolis: Hackett Publishing Company, 2001.
Baird, Forrest E. Philosophic Classics Volume 1 Ancient Philosophy Third Edition Prentice Hall: Upper Saddle River, NJ; 2000
Stumpf, S.E and Fieser, J. Philosophy: History and Readings, New York: Mc Graw Hill, 2008.
Aristotle, W. D. Ross, and Lesley Brown. The Nicomachean Ethics. Oxford: Oxford UP, 2009. Print.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
Aristotle, Nicomachean Ethics. Rpt. in Ethical Theories: A Book of Readings second edition. Ed. A. I. Melden. Upper Saddle River, NJ: Prentice Hall, 1967. 106-109.
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
Happiness is the ultimate goal for everyone in life. Aristotle's definition of " happiness is happiness is the activity of the soul in accord with perfect virtue. To become a better person, we must practice virtuous acts regularly. After a while, these acts will become a habit and so the virtuous acts. part of our every day life and the person will be leading a virtuous life.
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...