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Essays on aristotle's ethics
Essays on aristotle's ethics
Aristotle’s approach to ethics essay
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Aristotle's ethics consist of a form of virtue ethics, in which the ethical action is that which properly complies with virtue(s) by finding the mean within each particular one. Aristotle outlines two types of virtues: moral/character virtues and intellectual virtues. Though similar to, and inspired by, Plato and Socrates’ ethics, Aristotle's ethical account differs in some areas.
Aristotle, a student of Plato, is known for his contributions in many fields of philosophy, ethics being one of the most prominent. He produced the first methodical and collected ethical system to be produced by an ancient Greek philosopher, found in his book the Nicomachean Ethics. This, along with the less-read Eudemian Ethics, are his ethical accounts that we have today.
Aristotle begins his ethical account by saying that “every art and every inquiry, and similarly every action and every choice, is thought to aim for some good; and for this reason the good has rightly been declared to be that at which all things aim” (line 1094a1). Though some things might produce higher good than others, Aristotle looks for the highest good, which he says we must “desire for its own sake” and our actions are not decided on some other goal beyond this good itself (line 1094a20-25).[1] This highest good is then realized to be happiness (line 1095a16-20).
For Aristotle, ethics deal with the voluntary actions of humans. He holds that the thing that separates animals from humans Is reason, and that reason is what allows for ethical action. Actions must be voluntarily (as well as determined) because an action that is not voluntary is not caused by the person's reason. These voluntary actions can then be judged based on whether or not they accord to virtue. For a p...
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...f predetermined expectations and plans rather than a search for the truth/moral. If this were potentially the case, much of Aristotle's account of ethics would then be thrown into question.
Because of the complexities in the philosophy of ethics, the question of whether Aristotle's virtue theory of ethics is convincing (to the point that it should be implemented) cannot be answered with a simple yes or no. While it does have simplicity, which is crucial for many that do not wish to spend large quantities of time looking into the implications of their actions, it does not seem entirely adequate in today's world (Aristotle's social context aside).
Works Cited
Aristotle, W. D. Ross, and Lesley Brown. The Nicomachean Ethics. Oxford: Oxford UP, 2009. Print.
Plato. Cooper, J. M., & Hutchinson, D. S. (1997). Complete works. Indianapolis, Ind: Hackett Pub.
In Aristotle 's Nicomachean Ethics, the basic idea of virtue ethics is established. The most important points are that every action and decision that humans make is aimed at achieving the good or as Aristotle 's writes, “Every art and every inquiry, and similarly every action and choice, is thought to aim at the good... (Aristotle 1094a). Aristotle further explains that this good aimed for is happiness.
According to Aristotle, ethika is not an exact (akribes) science, for it only provides “usual” truths (hos epi to polu), or those that are true for most, but not all, cases. Ethics is a practical discipline, which depends on the prudent person to make competent decisions with respect to various particular cases; unsurprisingly, it would be difficult (if not impossible) to determine any invariant rules of application for every ethical situation. Accordingly, Aristotle consults the opinions of the common majority as an initial starting point from which to proceed in ethical study. The beliefs of the hoi polloi are revisable, however, and in the case of incontinence, we shall see that Aristotle cannot resolve all of the puzzles resulting from them.
He stated, “So virtue is a provisional disposition… virtue is a mean; but in respect of what is right and what is right and best, it is an extreme (Aristotle, 42).” Here Aristotle explains that moral virtue is determined by reason and that it avoids the states of too much, excess, or too little, deficiency. He believes that our soul is the principle of living because it is inside of us. Therefore, for Aristotle the soul was morally which is where we are given the right reason. He believes that, “there are two parts of the soul, one rational and one irrational (Aristotle, 145).” The rational part, which is how he believe we should do our actions upon, consists of possessing reason, part that can think and command, and intellectual virtues, which are virtues that come from time and experience. Courage is a moral virtue. When having courage, you either have too much fear, which makes you a coward, or you have too little fear, where you’d be considered rash or fool hardy. Generosity is also a moral virtue. When you are generous, you are either giving too much, which makes you profligate, or you are giving too little which would consider you as a stingy person. Moral virtues lead you to happiness because of their intermediate state that is by
Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings.
Kraut, R 2014, ‘Aristotle's Ethics’, The Stanford Encyclopaedia of Philosophy (Summer Edition), Edward N. Zalta (ed.), .
Aristotle develops his virtue ethics by first considering ends and goods. He claims that “every action and decision, seems to seek some good” (Shafer-Landau 2013, 615). Aristotle states that we pursue certain things because of the benefits it brings itself and other consequences it may bring. Aristotle suggests that this is the same for goodness. We must pursue what is good for good itself and for any other benefits it may bring. Furthermore, Aristotle suggests that through pursuing the good, we are able to determine the best way of life (Shafer-Landau 2013, 615).
Before beginning to understand how Aristotle is applicable, his viewpoint must be examined, such as his version of voluntary action. As he says in Book III of Nichomachean Ethics “…the terms ‘voluntary’ and ‘involuntary’ are used with reference to the moment of action…because the initiative in moving the parts of the body which act as instruments rests with the agent himself” (p.53). So, a voluntary action is one about which we have power. Such as, what to eat in the morning, brushing teeth or even life altering decisions about jobs and marriage. Most of our everyday actions are voluntary, since we do not often act outside our realm of power.
The theories of Aristotle, Kant, and Mill have influenced how we view morality. Each philosopher has their own vision as to how their theory of morality influences one’s culture and behaviors. The philosophers sought to explain the difference of what is right and wrong in terms of morality. Aristotle characterized his theory as virtue ethics, or what virtues make a good person. According to Kraut (2014) Aristotle felt that we must go beyond learning general rules and practice deliberative, emotional, and social skills that allow us to use our understanding of well-being, and practice in ways that are appropriate to each occasion. In other words Aristotle asks
To achieve this topic, I have sectioned my paper into three main sections, in which I have subsections supporting. In the first section, I will provide much information about Aristotle and his beliefs in virtue and obtaining happiness. Using information from his book of ethics I will provide examples and quote on quote statements to support his views. In the second section, I will provide my agreements as to why I relate and very fond of Aristotle’s book of Nicomachean Ethics. In the third section, I will provide research as to why there are such objections to Aristotle’s book of ethics, and counter act as to why I disagree with them. Lastly I will conclude much of my and as well as Aristotle’s views on ethics and why I so strongly agree with this route of ethics for humans.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
To better understand where ethics fit into Aristotle’s system we need to briefly take a step back and look at the larger picture. Aristotle divided knowledge into three different categories. The first is theoretical, which is concerned with describing reality. The second is practical, which has to do with action, doing, or engaging. The third is productive, which is expressed in poetry, art, literature, etc. Aristotle places ethics in the second category of practical knowledge. He believed that ethical questions largely dealt with how we lived and naturally affected our actions.
Kraut, Richard. Aristotle`s Ethics. Stanford Online Encyclopedia of Philosophy. Tue. July 17 2007. Retrieved Nov 22 2009
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
In Nicomachean Ethics, Aristotle discusses the best kind of life to lead, what a person’s goals should be, essentially how to reach eudaimonia. In the beginning of book 1 Aristotle acknowledges you cannot isolate a single feature, for each case is going to have to deal with particulars. His primary object of study is character, for he viewed philosophy of ethics with agent-centered approach. Aristotle believes “we must examine the right way to act, since…actions also control the character of the states we acquire.” (1103b30-32). However, for there are requirements needed for an action to be considered properly virtuous, compared to an action merely “in the right state”. It is the puzzle raised by Aristotle himself leading to the addition of
Aristotle then shifts to asking the question that we might feel we are already good people because we are already acting in a just manner. Aristotle disagrees with this. He brings up an example of an artist and shows that the skill of the artist is in what he creates. It is over once the art has been made. Virtue is different. The end does not fully matter, but also needs to be in a good state of mind. We should always want to act in a virtuous way. We can only make it to this by creating habits in living a virtuous life. He also brings up that speeches could make people think they are becoming more virtuous, but it will not do anything. Aristotle then discusses what virtue is. It must be in passions, capacities, or characteristics within the soul. Passions have to do with pleasures and pain, capacities are what helps us understand our