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Kantian and aristotle ethics
Aristotle vs Kant ethics
Compare and contrast the ethical theories of Aristotle and Immanuel Kant
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Describe Aristotle's categories of the temperate, the continent, the incontinent, the vicious and the bestial. Compare Aristotle's and Kant's evaluations of these kinds of people. Which of these people are morally better and which worse than the others?
Aristotle’s psychological types, as described in “Nichomachean Ethics,” are a categorization of different internal moral characters. These categories are a comprehensive attempt - for ancient philosophy - at identifying which internal psychologies manifest virtuous or morally bad behaviour. His moral categories are somewhat obsolete in a post-modern world, where science and politics are far more developed than in Ancient Greece. However, moral psychological ethics and normative debate still holds a relevant position in the moral undercurrent of society – it is dispersed through legal, political, military and medical activity, in relationships and familial function. It is for this reason, that Immanuel Kant examined a similar issue in “Pure Practical Reason and the Moral Law,” and that it still makes for interesting philosophical discussion.
Recent literature has aimed to reconcile the content of Kant and Aristotle’s work on morality, or at least, to compare the theories as though they are contending. However, I shall argue that the two philosophers are answering intrinsically different questions. If two philosophers operate within a precise domain of philosophy, it can be tempting to assess their distinct arguments as disagreeable with the other. However, in some cases, their arguments may be aimed at responding to different questions. In such instances, endeavors to reconcile or compare the fabricated ‘opposition’ between two arguments can be unproductive and perplexing, ...
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...(ed.) Ethics, Oxford University Press.
Johnson, R 2014, ‘Kant's Moral Philosophy,’ The Stanford Encyclopaedia of Philosophy (Spring Edition), Edward N. Zalta (ed.), .
Klagge, JC 1989, Virtue: Aristotle or Kant? Virginia Tech Department of Philosophy, Web version accessed 14 May 2014.
Korsgaard CM 2008, From duty and for the sake of the noble: Kant and Aristotle on morally good action. In The Constitution of Agency, 174-206. Oxford: Oxford University Press. Originally published in Aristotle, Kant, and the Stoics, eds. Stephen Engstrom and Jennifer Whiting. New York: Cambridge University Press, 1996.
Kraut, R 2014, ‘Aristotle's Ethics’, The Stanford Encyclopaedia of Philosophy (Summer Edition), Edward N. Zalta (ed.), .
Aristotle’s virtuous person and Kant’s moral worth have two different meanings. Kant and Aristotle, from different times, have different ways of looking at what makes people make the best decisions. Coming from different sides of ethics in Deontology and virtue ethics, they agree and disagree with each other as most other schools of ethical thought do as well. After stating both their positions, I will prove that Kant’s view of morality is more correct than Aristotle’s view of the person.
17, No. 3, p. 252-259. Urmson, J.O., (1988). Aristotle’s Ethics (Blackwell), ch.1. Wilkes, K.V., (1978). The Good Man and the Good for Man in Aristotle’s Ethics. Mind 87; repr.
Throughout Kant’s, Groundwork of the Metaphysic of Morals, some questionable ideas are portrayed. These ideas conflict with the present views of most people living today.
Critiques of Kantian moralist theory such as Williams believe that Kant’s moral theory is characterized by Impartiality and unresponsiveness to any picky associations to picky person. Abstraction from specific characteristics of an agent is what is believed by the critiques as to be a qualification for a universal moral principle that can apply to similar
To highlight such differences between Aristotle and Hobbes we must first discuss the definition of virtue laid out by each. According to Aristotle virtue is a “mean between two vices, one of excess and one of deficiency”. From what we already know about Aristotle’s ...
Aristotle. "Nicomachean Ethics." Classics of Moral and Political Theory. 3rd ed. Trans. Terence Irwin. Ed. Michael L. Morgan. Indianapolis: Hackett Publishing Company, 2001.
Kant, Immanuel, and Mary J. Gregor. The Metaphysics of Morals. Cambridge: Cambridge UP, 1996. Print.
Aristotle, W. D. Ross, and Lesley Brown. The Nicomachean Ethics. Oxford: Oxford UP, 2009. Print.
To achieve this topic, I have sectioned my paper into three main sections, in which I have subsections supporting. In the first section, I will provide much information about Aristotle and his beliefs in virtue and obtaining happiness. Using information from his book of ethics I will provide examples and quote on quote statements to support his views. In the second section, I will provide my agreements as to why I relate and very fond of Aristotle’s book of Nicomachean Ethics. In the third section, I will provide research as to why there are such objections to Aristotle’s book of ethics, and counter act as to why I disagree with them. Lastly I will conclude much of my and as well as Aristotle’s views on ethics and why I so strongly agree with this route of ethics for humans.
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Aristotle, Nicomachean Ethics. Rpt. in Ethical Theories: A Book of Readings second edition. Ed. A. I. Melden. Upper Saddle River, NJ: Prentice Hall, 1967. 106-109.
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
One of Aristotle’s main objectives is to discuss the theory of moral responsibility, asking what actions a person should be considered responsible for if any. He begins by differentiating between types of actions, dividing them into two main categories—voluntary and non-voluntary. Voluntary actions, he argues, are those that people perform when they know what they are doing and intend a certain end. These are actions that people can reasonably judge and deem praiseworthy or blameworthy. For example, if a person