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Recommended: Defining happiness
Emily Abramczyk
Section 7
Intro to Philosophy
February 27, 2014
In life, it certainly seems that for most people, happiness is the end goal. People do what they do for many reasons, but quite often their motives are simply fueled by their desire to be happy. However, happiness is attained in many different ways. As Aristotle points out, happiness is achieved through goodness, which is also very complicated. After all, life is not black and white, and our actions are not just good or bad. Rather, our actions can have ends that are intrinsically good or instrumentally good. If they are instrumentally good, then they will allow us to attain something that we can "trade" for something else that will bring us happiness. For example, if we win tickets at an arcade, they would be considered instrumentally good because although they don't bring us happiness, we can trade them in for a prize that does. On the other hand, some things are intrinsically good. We want these things simply because we want them; they bring us pleasure or security. When we obtain these things, we are satisfied with them and we experience happiness.
As mentioned before, happiness is a very complex subject matter, for it means something different to each and every person. In Aristotle's opinion, one needs to have realized and lived up to their potentialities in order to be happy. He notes that since human beings have the unique gift of reason, they are required to fully develop this skill in order to be happy. Yet, we must stop a minute and ask ourselves, "Is this too much of a pretentious assertion?" How do we know that our full potential can only be met if we learn to use the gift of reason? Can we ever be sure that knowledge is not simply an inst...
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...confident, they may be perceived as cocky, and if they are not confident enough, they will be completely ignored. These are cases where the virtue of confidence has been turned into a vice that most definitely will not bring happiness.
Obviously, happiness is quite hard to attain. There is no fairy godmother to wave a wand and grant us happiness. We must go out into the world and seek it out for ourselves. What most people fail to realize about happiness is that it is different for everyone. There is no formula for happiness, only a set of guidelines to help us on our way. We should follow the golden mean and strive for goodness, whatever that may be. In the end, it seems that if we try our best to be good and moral human beings, we might just stumble across happiness in the process. Hey, what can I say, love it or hate it, that is just the way life works.
Saying this is tough because Aristotle is clear that he believes all people seek happiness, i.e., people want to be happy (see bk I.4), but he points out that there are different conceptions of what it entails, e.g., some think it is wealth, others honor, others virtue, etc. Thus, you’ll want to maybe make it clear that Aristotle’s point is only that people seek out their own understanding of happiness, but not necessarily seek out what Aristotle himself thinks happiness actually is. We study it so we have a target and goal. This might be a key to the good life, but not the key. The key is to achieve eudaimonia, and a key component in achieving it would be to study
In conclusion, Aristotle’s elucidation of happiness is based on a ground of ethics because happiness to him is coveted for happiness alone. The life of fame and fortune is not the life for Aristotle. Happiness is synonymous for living well. To live well is to live with virtue. Virtue presents humans with identification for morals, and for Aristotle, we choose to have “right” morals. Aristotle defines humans by nature to be dishonored when making a wrong decision. Thus, if one choses to act upon pleasure, like John Stuart Mill states, for happiness, one may choose the wrong means of doing so. Happiness is a choice made rationally among many pickings to reach this state of mind. Happiness should not be a way to “win” in the end but a way to develop a well-behaved, principled reputation.
The goal of human life according to Aristotle is Happiness as he stated in Nicomachean Ethics, “Happiness, then, is apparently something complete and self-sufficient, since it is the end of the things achievable in action.” Aristotle states that happiness is not just about being content in life but that one has to have lived their life rationally, well, and to the fullest of their capabilities. Happiness, according to Aristotle, can only be achieved by focusing on mans’ life as parts of a whole.
From pursuing pleasure to avoiding pain, life seems to ultimately be about achieving happiness. However, how to define and obtain happiness has and continues to be a widely debated issue. In Nicomachean Ethics, Aristotle gives his view on happiness. Aristotle focuses particularly on how reason, our rational capacity, should help us recognize and pursue what will lead to happiness and the good life.';(Cooley and Powell, 459) He refers to the soul as a part of the human body and what its role is in pursuing true happiness and reaching a desirable end. Aristotle defines good'; as that which everything aims.(Aristotle, 459) Humans have an insatiable need to achieve goodness and eventual happiness. Sometimes the end that people aim for is the activity they perform, and other times the end is something we attempt to achieve by means of that activity. Aristotle claims that there must be some end since everything cannot be means to something else.(Aristotle, 460) In this case, there would be nothing we would try to ultimately achieve and everything would be pointless. An ultimate end exists so that what we aim to achieve is attainable. Some people believe that the highest end is material and obvious (when a person is sick they seek health, and a poor person searches for wealth).
To start, according to Aristotle, the end of every action aims at a good (1094a1-10). He goes on to say that the highest good is the most complete, that it is good in itself and is not chosen to gain something else. Aristotle believes that the highest good that every action aims for is happiness, because it is self-sufficient (1097b1-10). For example, why does a person want a high paying job? So they can earn money. Why does a person want money? So they can get things. Why does a person want to get things? So they can become happy, or believe that it would give them happiness. Aristotle comes to this conclusion by taking into account the opinions of people, realizing that almost everyone is trying to obtain happiness (1095a10-20). In addition, Aristotle believes the means for achieving happiness are through the excellence of one's being. The term Aristotle uses here is aretê, or virtue. Essentially, virtue is the excellence of something, in this case moral action (1095b20-30). Virtue leads to happiness because it "seems to be more durable even than the kinds of knowledge" (1100b10-20). Earlier, Aristotle came to the conclusion that happiness is something that is not changed easily. If ...
On Aristotle’s search to find the highest good of a human being, he first asked what the ergon, or task, of being human is. His main focus was mostly on what the purpose or goal of human existence should be. Aristotle said that everyone is trying to reach happiness, whether it is by having money, love, or being honored. However, according to the Stanford Encyclopedia of Philosophy, he believes that the good we are trying to reach is one ultimate level of experience and that it is “desirable in itself and never for the sake of something else.” All the other good that we experience throughout our lives is just pushing us toward the one thing that will make us happy in the end. Although we may think of being happy as a state of mind, Aristotle thought of it as how you lived your life. In other words, the happiness will not come and go within a couple of minutes or hours. It is a goal that is reached “at the end of one’s life and is a measurement of how well one has lived up to their full potential as a human being” (Shields).
Εὐδαιμονία often referred to in the English language as happiness, is Aristotle’s idea of what happens when a person lives ethically and morally in search of the good that will make a person truly happy. Although it would be more realistically translated as well-being, prosperity or flourishing, his view on happiness is more to do with the mental health of an individual. Εὐδαιμονία is one of the few things that is pursued for its own sake, one does not try to obtain it for any other purpose or person, this means it has a complete end and is final.
1.) Aristotle begins by claiming that the highest good is happiness (198, 1095a20). In order to achieve this happiness, one must live by acting well. The highest good also needs to be complete within itself, Aristotle claims that, “happiness more than anything else seems complete without qualification, since we always…choose it because of itself, never because of something else (204, 1097b1). Therefore, Aristotle is claiming that we choose things and other virtues for the end goal of happiness. Aristotle goes on to define happiness as a self-sufficient life that actively tries to pursue reason (205, 1098a5). For a human, happiness is the soul pursuing reason and trying to apply this reason in every single facet of life (206, 1098a10). So, a virtuous life must contain happiness, which Aristotle defines as the soul using reason. Next, Aristotle explains that there are certain types of goods and that “the goods of the soul are said to be goods to the fullest extent…” (207, 1098b15). A person who is truly virtuous will live a life that nourishes their soul. Aristotle is saying “that the happy person lives well and does well…the end
In the First Book of The Ethics, Aristotle states that “true happiness is activity that expresses virtue.” This idea is expressed that happiness is a state of being, which the world around said mind cannot contribute to this state of being. However, happiness defined during his time is more about achieving and being able to fulfill these virtues and not only look at the instant gratifications in life, such as pleasures in only material form. Happiness seems to be Aristotle’s reason that people tend to aim and “hence the good has been well described as that at which everything aims.” (23, Aristotle) Aristotle saw that neither notions toward happiness, such as wealth, honor or other ordinary pleasures that people tend to lean toward could not
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
Happiness is the ultimate goal for everyone in life. Aristotle's definition of " happiness is happiness is the activity of the soul in accord with perfect virtue. To become a better person, we must practice virtuous acts regularly. After a while, these acts will become a habit and so the virtuous acts. part of our every day life and the person will be leading a virtuous life.
The idea of happiness is a craving humans cannot resist. Humans see happiness as the end all be all of life, as the only thing that can fulfill their lives. It seems as if happiness is some magical state of mind that makes everything and due to that, humans come to an understanding; happiness is the one and only goal in life. The flaw with this understanding of happiness is humans do not know what happiness truly is, leaving it up for debate among the entirety of society. The concept of true happiness is simple, ignorance is bliss; for one to be truly happy, they must not comprehend anything, leaving nothing to be interpreted as positive or negative. The idea that being truly happy is the goal in life, then one would live ignorant to the world, leaving nothing to negatively affect oneself. The problem arises when living ignorant becomes a hassle intellectually and socially. Ignorance stunts growth, preventing advancement of the species. This
Aristotle argues that being happy is also being good. Once you have achieved happiness that is the end, and because it is something final it should be where all actions aim. Aristotle says that this is a truism, meaning that of course we should always aim to be happy because it is supreme good. The idea behind this links back to virtue and why being virtuous leads to happiness. Each individual has different abilities and skills which will lead to their own specific type of happiness. Happiness does not come in the same form for everybody, but ultimately when one is excellent at what they do, they will achieve happiness. In this paper, I will explain why the virtuous life is the equivalent of the happy life.
Happiness is a feeling that cannot be broken if strong enough, no matter how much sadness or hate is around you. Happiness can come from the smallest thing, for instance, music makes me happy and can easily change my mood, or when I am doing something I love my mood is easily changed. For others it could be whenever you do something well, or right and get recognition for it. It is the easiest feeling to be spread and given out but often neglected and forgotten about which is something we should all be more aware
According to Aristotle, the good life is the happy life, as he believes happiness is an end in itself. In the Nichomachean Ethics, Aristotle develops a theory of the good life, also known as eudaimonia, for humans. Eudaimonia is perhaps best translated as flourishing or living well and doing well. Therefore, when Aristotle addresses the good life as the happy life, he does not mean that the good life is simply one of feeling happy or amused. Rather, the good life for a person is the active life of functioning well in those ways that are essential and unique to humans. Aristotle invites the fact that if we have happiness, we do not need any other things making it an intrinsic value. In contrast, things such as money or power are extrinsic valuables as they are all means to an end. Usually, opinions vary as to the nature and conditions of happiness. Aristotle argues that although ‘pleasurable amusements’ satisfy his formal criteria for the good, since they are chosen for their own sake and are complete in themselves, nonetheless, they do not make up the good life since, “it would be absurd if our end were amusement, and we laboured and suffered all our lives for the sake of amusing ourselves.”