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Aristotle’s Ethics
The goal of human life according to Aristotle is Happiness as he stated in Nicomachean Ethics, “Happiness, then, is apparently something complete and self-sufficient, since it is the end of the things achievable in action.” Aristotle states that happiness is not just about being content in life but that one has to have lived their life rationally, well, and to the fullest of their capabilities. Happiness, according to Aristotle, can only be achieved by focusing on mans’ life as parts of a whole.
Aristotle believed that to achieve true happiness there where necessary conditions one had to have. One of those necessary conditions was virtue. Aristotle believed in two types of virtues; virtue of thought and virtue of character. Virtue of thought or intellectual virtues are reached through teaching, while virtue of character or moral virtues is acquired through habit and practice. I think that what Aristotle meant by these virtues was that one had to be well educated not only with intellectual things but have other things like manners as well. Virtue which is the mean, is not too much or too little but the perfect balance. When he states that virtue is the mean between the vices I feel that he is saying that being too smart is not a good thing because in believing you know all you will fail to keep an open mind about other things you do not believe are at your intellectual standards in doing so this could cause you to miss out on certain joys of life. Also when you are ignorant to the knowledge of the most essential information of life, such as how one thinks and feels then you are also missing out on many things that are essential to full happiness. Aristotle also said that external goods were needed in order to a...
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...le’s line of the virtue, or mean, in between the vices. I agree with this but I also think that the right equation to find happiness varies from person to person. Each person has many variables that effect what makes them happy and what does not, such as personalities, cultures, society, etc. I really believe that someone shallow could very much be content with just money, and another person could be happy with only the love of his family and friends and feel wealthier than the rich man. As the times change and also people’s expectations of humans as a whole, I believe that the road to the ultimate goal of life could change or become completely new.
Works Cited
Aristotle. "Nicomachean Ethics." Classics of Western Philosophy. By Steven M. Cahn. N.p.: n.p., n.d. N. 279. Print.
Nagel, Thomas. "Aristotle on Eudaimonia." JSTOR. BRILL, n.d. Web. 18 Mar. 2014.
Aristotle and the Doctrine of the Mean Aristotle seeks flourishing happiness in life. He believes that this can be achieved for each individual through the embracement of virtue. Aristotle believes that virtues are the means of two vices. This is the basis of the Aristotelian “Doctrine of the Mean”. This paper will explore the basis of the Doctrine of the Mean, its connections to Eudaimonia, and its success or lack thereof.
Kraut, R., (2014). Aristotle’s Ethics. The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), Edward N. Zalta (ed.) Available online at URL .
In conclusion, Aristotle’s elucidation of happiness is based on a ground of ethics because happiness to him is coveted for happiness alone. The life of fame and fortune is not the life for Aristotle. Happiness is synonymous for living well. To live well is to live with virtue. Virtue presents humans with identification for morals, and for Aristotle, we choose to have “right” morals. Aristotle defines humans by nature to be dishonored when making a wrong decision. Thus, if one choses to act upon pleasure, like John Stuart Mill states, for happiness, one may choose the wrong means of doing so. Happiness is a choice made rationally among many pickings to reach this state of mind. Happiness should not be a way to “win” in the end but a way to develop a well-behaved, principled reputation.
From pursuing pleasure to avoiding pain, life seems to ultimately be about achieving happiness. However, how to define and obtain happiness has and continues to be a widely debated issue. In Nicomachean Ethics, Aristotle gives his view on happiness. Aristotle focuses particularly on how reason, our rational capacity, should help us recognize and pursue what will lead to happiness and the good life.';(Cooley and Powell, 459) He refers to the soul as a part of the human body and what its role is in pursuing true happiness and reaching a desirable end. Aristotle defines good'; as that which everything aims.(Aristotle, 459) Humans have an insatiable need to achieve goodness and eventual happiness. Sometimes the end that people aim for is the activity they perform, and other times the end is something we attempt to achieve by means of that activity. Aristotle claims that there must be some end since everything cannot be means to something else.(Aristotle, 460) In this case, there would be nothing we would try to ultimately achieve and everything would be pointless. An ultimate end exists so that what we aim to achieve is attainable. Some people believe that the highest end is material and obvious (when a person is sick they seek health, and a poor person searches for wealth).
Aristotle. "Nicomachean Ethics." Classics of Moral and Political Theory. 3rd ed. Trans. Terence Irwin. Ed. Michael L. Morgan. Indianapolis: Hackett Publishing Company, 2001.
Industrialization was a period of rapid expansion in the 19th and 20th century for the United States and had a profound effect on the country. Although there was much success across the country, such as massive population growth and manual labor becoming easier, the negative effects of industrialization outweigh the positives.
The industrial revolution reshaped America’s cities, society and way of life in the 1800’s. America is what it is today because of this shift from farmers, craftsmen, and merchants to factory workers, working middle class, and the wealthy class. News ways of transporting goods by using canals, steamboats and trains helped jump start the revolution. The invention of the cotton gin reshaped American slavery, shifting it to the Deep South. The rise of factories led to a new working class of semi-skilled and unskilled workers. All three of these things are responsible for the industrial revolution and bring America in the modern world of today.
This essay will be examining the ethics of Plato (428-347 BCE) and Aristotle (384-322 B.C). I will firstly attempt to summarise the five fundamental concepts of Plato and Aristotle before providing my own opinion and view on their ethics. I will concentrate on their theories on the good life as a life of justice, censorship, knowledge and the good life.
Aristotle further divided his thought on ethics into two categories, intellectual virtue and moral/social/political virtue. With respect to his views on moral virtue, Aristotle developed a doctrine that showed that virtue is staying in the mean, the doctrine of the mean. “The moral virtue is a mean…” (Aristotle 109). This doctrine claimed that having the right amount of a characteristic would be virtuous and most often is in between having too much or too little of ...
Roth, John, et al. Ethics: Volume Two. California: Salem Press, Inc., 1994.Aristotle, Nicomachean Ethics, c. 350 B.C. Book VIII: Translated by W.D. Ross
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
Happiness is the ultimate goal for everyone in life. Aristotle's definition of " happiness is happiness is the activity of the soul in accord with perfect virtue. To become a better person, we must practice virtuous acts regularly. After a while, these acts will become a habit and so the virtuous acts. part of our every day life and the person will be leading a virtuous life.
There are multiple ways someone would act in a situation. An intuitionist would perform an act if it felt right to them. Someone that practices act utilitarianism, would act in a way that would benefit the greater good. According to the Internet Encyclopedia of Philosophy, virtue ethics look at character, instead of the act or consequence (Nafiska). Virtue ethics describe how one should be. Someone that practices virtue ethics would perform an action if it would make them a better person Many philosophers that study virtue ethics, base their findings off of Aristotle. Among other things, multiple cultures have developed their own idea of virtue ethics. One of the main issues with virtue ethics across the diverse cultures, is determining whether
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...