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Title VII of the Civil Rights Act of 1974
Title VII of the Civil Rights Act of 1974
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Most companies have dress codes, but few have grooming policies, as far as I know. When I first read the story, I was sure a company could enforce a grooming policy in any situation. After more reading, I have a different opinion, and we will discuss this change in opinion, and the laws which govern this issue. We will also look at the same grooming policy from a different angle. Instead of considering religious reasons, would the FedEx policy hold up in a court of law based upon a safety policy? “Title VII of the Civil Rights Act of 1964 protects employees from being discriminated against by employers on the basis of race, color, religion, sex, and national origin” (Dhillon, 2011, p. 213). This is the basis by which all discrimination lawsuits are governed. Some religions depend upon appearance such as beards, turbans, and in the case of Mr. Polk, long dreadlocks, just to name a few. Grooming policies are usually based upon the culture of the …show more content…
Polk (Bethel University, 2017). However, I do feel the company should be able to ask the employee to cover up the dreadlocks or long hair for some reasons. Covering the hair is simple, and the hair remains in place so the employee can wear it down outside of work. In some settings, long hair could be detrimental to the employee, therefore creating a safety hazard. The company I work for, has a similar grooming policy. An employee who has long hair must keep it pulled back or covered to prevent the hair from being caught inside moving equipment. This has happened in another facility within the company, so the grooming policy was put into place. The safety of an employee would be the first concern, so long hair for religious reasons should not be permitted in certain
During the land of Cathy merchants, they must be willing to adapt to the community. In the book the human record Pegolotti states that “In the first place, you must let your beard grow long and not shave, (HR, p.397) this explain how they all present themselves
Today’s job seeker has tough competition. In the textbook reading “Judging by the Cover” by Bonny Gainley, she argues that job seekers ought to be careful when they make personal choices that initially will affect their chances of entering the workplace. People have a need to be accepted by others just the way they are, but many of us were taught as adolescence that we should not judge a book by its cover, yet people judge others solely on their personal appearances. That goes for businesses as well, “[t]he bottom line is that businesses exist to make money. Whether it seems fair or not, generally employers do care about the personal appearances of the people they hire because those people represent the business to its customers” (5). Maybe
She also says that “[men have] the option of being unmarked” by simply choosing to wear the expected clothing and displaying the standard hair style (88). Tannen is incorrect in this statement because women have the option of being unmarked as well. For example, by simply following standard business attire for women (suit/blazer, skirt/pants), they can choose to be unmarked. As for hairstyle, having a long (around shoulder length) hair length is the unmarked case for women, but this would be marked as different if a man had such a hairstyle. For example, there were two young men in my Boy Scout troop who let their hair grow long. If they were girls, this difference would have been overlooked, since they were men, this sent a message, and most of the other youth marked them as strange. A woman with long hair is seen as the standard, unmarked case, a man with long hair, not so much. Just as Tannen says that “Men can choose styles that are marked, but they don’t have to” women also can choose to be unmarked
“Any activity that involves going through the hair and over the skin with the hands, lip, tongue, teeth, or tail to clean out extraneous objects such as dirt, particles of sweat-salt, external parasites, or other surface materials is considered grooming”(Simonds 169). Grooming is very important for hygiene. Although many are able to groom themselves they are dependent upon each other because there will always be spots that cannot be seen. As I stated earlier I saw Parental Investment. This is a great example because the mother was grooming her child, but the child does not groom back.
Because no research has been made regarding hair colour discrimination, the main aim of this research will be to collect and analyse the data, so future research will be possible. Without providing empirical evidence that discriminations against redheads exist, it is not possible to continue exploring the discrimination effects on psychological development among redheads. Most importantly, prejudice against redheads is the most neglected area of prejudice, and people should be more open about it than about political, racial, religious, and other forms of prejudice, so future research could perhaps provide insight into variables that influence the formation of prejudices which researchers in other forms of appearance-based prejudices have missed.
She also says that “[men have] the option of being unmarked” by simply choosing to wear the expected clothing and displaying the standard hair style (88). Tannen is incorrect in this statement because women have the option of being unmarked as well. For example, by simply following standard business attire for women (typically suit/blazer, skirt/pants), they can choose to be unmarked. As for hairstyle, having a long (around shoulder length) hair length is the unmarked case for women, but this would be marked as different if a man had such a hairstyle. For example, there were two young men in my Boy Scout troop who let their hair grow out past their shoulders. If they were girls, this difference would have been overlooked, but since they were men, this sent a message, and most of the other youth marked them as unusual. A woman with long hair is seen as the standard, unmarked case, a man with long hair is not. Just as Tannen says that “Men can choose styles that are marked, but they don’t have to” women also can choose to be unmarked
Almost 250 years of slavery and anti-blackness within the United States has created a divide in what type of hair is acceptable. According to Cynthia L. Robinson, “Black hair texture is graded” (Robinson 2011). Precisely, this means that a Black woman has either good hair or bad hair. Good hair has a resemblance of European hair texture, meaning straight and wavy curls. Good hair also diminishes the look of African ancestry. Bad is the complete opposite. The texture is kinky, coiled, and thick, giving the appearance of short hair (Robinson 2011). Hair that bears a resemblance to Eurocentric beauty standards is more beautiful and makes the individual with that hair type more beautiful as well (Robinson
If they make exceptions to policy for Soldiers with skin conditions, why not make the exception for Soldiers with religious reasons as well. Let us not forget to mention the relaxed grooming standards observed by many of the Special Operation Units within the Armed Forces. A lot of emphasis was placed on the Special Forces communities to allow beards with the onus of blending in with the population in which you operate. How are Special Operators and shaving profiled Soldiers sealing their Pro-masks or are they not in danger of chemical warfare attacks? The “Operators” are far more prone to a chemical warfare attack than the conventional
Even though tattoos are becoming part of culture and socially acceptable, the negative and prejudiced attitudes towards those with body art are still present. Not all tattoos are gang related, and one must note that they have historically been a symbol of someone’s culture or religion. Other tattoos may have just a personal meaning to its owner and was not intended to be offensive. People also do not understand that a tattoo may impede them from pursuing a professional career, regardless of their qualifications. Employers realize that the need to recruit workers from different backgrounds are important in such a competitive workforce, so they provide accommodation by having reasonable dress code policies.
Pentagon relaxes rules on religious clothing and appearance in military uniforms allowing turbans, head scarves .. (2014, January 24). Retrieved from http://article.wn.com/view/2014/01/24/Pentagon_Relaxes_Rules_On_Religious_Cl othing_And_Appearance_
When you put on that uniform you step into a complete different body our actions and appearance is a direct reflection of you,your unit and the army.my unprofessional haircut did not reflect the discipline or military bearing I have gained since I have become a soldier in the United States
Hair is not just a part of you, hair is also a way for people to judge you. When Ifemelu cut her hair, people asked her if it “meant anything, like something political” (p211), or if she became “a lesbian” (p211). The way of wearing one’s hair has influence on people, good or bad. In Americanah, wearing an Afro may probably not make it easier to get a job. In a conference, Adichie said: “If Michelle Obama had natural hair, Obama would not have won [the presidency of the United States]”. Indeed, the image people would have had of Michelle Obama and thus of Barack Obama could have been different, as if something might have been “wrong” with
Regarding his physical features, Imam Malik was said to be a tall and well-built man with a fair complexion. He was also a blond-haired man and has large blue-eyes with a broad forehead that hardly had any hair on it. Imam Malik said it was prohibited to fully shave the moustache, hence, he always cut his moustache near the corners of his lips. Imam Malik used to follow Umar bin Khattab(ra)’s Sunnah and one of it was to pull his moustaches hair near the lips when he was in a deep thought. Imam Malik also said to be someone who frequently wear very elegant and expensive clothing, usually in white colour.
...oyment. Under this act Employees cannot be forced to participate, or not participate in a religious activity as a condition of employment. Employers may not treat employees or applicants less - or more - favorably because of their religious beliefs or practices. Managers must also reasonably accommodate employees' sincerely held religious beliefs or practices unless doing so would impose an undue hardship on the employer. If other employees’ do not like the person the manager must do everything in his power to prevent religious harassment in the workplace (The U.S. Equal Employment Opportunity Commission).
I think it is ethical to convince a specific audience that a natural feature of their body is negative. That means that they are stereotyping them. That means they are saying that china women shouldn’t have hair on their body. People from everywhere else might not mind having a hairy body. They targeting other people is negative cause some people might feel insecure about their body.