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Society's expectations of gender roles
Society's expectations of gender roles
Society's expectations of gender roles
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Deborah Tannen’s essay, “There Is No Unmarked Woman”, explores the idea of “marked” and “unmarked” words, styles, titles, and how females have no ability to choose an unmarked position. She also posits that “The unmarked forms of most English words also convey ‘male’” (88). Tannen is incorrect in her premise because females are able to choose unmarked hair and clothing styles, many unmarked forms of words no longer convey “male,” and men are marked just as often as women.
In her essay, Tannen analyzes how everything that women do will mark them in some way. Her point is that everything a woman does is somehow sending a message. For example, Tannen notes that, “The unmarked tense of verbs in English is the present” and that you can mark them
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She also says that “[men have] the option of being unmarked” by simply choosing to wear the expected clothing and displaying the standard hair style (88). Tannen is incorrect in this statement because women have the option of being unmarked as well. For example, by simply following standard business attire for women (suit/blazer, skirt/pants), they can choose to be unmarked. As for hairstyle, having a long (around shoulder length) hair length is the unmarked case for women, but this would be marked as different if a man had such a hairstyle. For example, there were two young men in my Boy Scout troop who let their hair grow long. If they were girls, this difference would have been overlooked, since they were men, this sent a message, and most of the other youth marked them as strange. A woman with long hair is seen as the standard, unmarked case, a man with long hair, not so much. Just as Tannen says that “Men can choose styles that are marked, but they don’t have to” women also can choose to be unmarked …show more content…
As much as Tannen says that “[the men] had the option of being unmarked”, she neglects the fact that other factors like race, speech, and how someone carries themselves can all affect how they are marked by their peers (88). For example, in Junot Diaz’s “How to date a brown girl”, his character is instantly marked by his date when she says, “I like Spanish guys” (103). Even though he is not from Spain, he will always be marked in this way when he is around racially different groups. This can apply for any race, and it is impossible for someone to choose to not send that message. Another area where people can be marked is speech. When a person is from a particular region of the U.S., they will have a noticeable accent that connects themselves to the stereotypes of that
In Deborah Tannen’s “Marked Woman, Unmarked Men” she illustrates how she believes the way women carry themselves are more looked upon then the way a man does. When it comes to women they had to take what they look like into consideration and each decision that the woman has made, carried a meaning. Men have to make decisions as well, however their decisions are not as notable as woman. I support Tannen’s argument about women being marked. Woman are marked by what they wear to who they marry. Nonetheless, I do believe both genders are marked in some kind of way. Men are marked, just not to the extent as woman are. And when they are marked it is not as open and discussed. When Tannen did include men into her argument she made her observation
In her article “But What Do You Mean” Deborah Tannen, claims that there is a huge difference in the style of communicating between men and women. Tannen breaks these down into seven different categories; apologies, criticism, thank-yous, fighting, praise, complaints, and jokes. With each of these she compares men to women by explaining the common misconceptions that each of the genders do. The different style of communication can cause some problems at the workplace and even affect the environment. The different styles of communication has been around forever and almost becomes a “ritual”(299). Tannen is effective with mainly women and not men. She is primarily successful with women due to the fact that her tone targets women, also the organization
In Christine Stansell’s City of Women, the main issue discussed is “the misfortunes laboring women suffered and the problems they caused” (xi). Throughout the book, Stansell delves into the different aspects that affected these female New Yorkers’ lives, such as inadequate wages, societal stigmas about women laborers, and the hierarchal class system, within antebellum America. She argues that since the nation’s founding, in 1789, the bedrock of these tribulations working women would be mercilessly exposed to was gender inequality. Women’s opportunities and livelihoods were strongly dependent on the dominant male figure in their life, due to the fact that in that period there was very few available and accepted forms of employment for women. Stansell claims, “Paid work was sparse and unstable. Laboring women were confined within a patriarchal economy predicated on direct dependence on men” (18). As the work continues, she illustrates these women’s desires to break away from their reliance on men, as well as the avenues they took to achieve this desired independence. To help solidify her
Deborah Gray White’s Ar’n’t I a Woman? details the grueling experiences of the African American female slaves on Southern plantations. White resented the fact that African American women were nearly invisible throughout historical text, because many historians failed to see them as important contributors to America’s social, economic, or political development (3). Despite limited historical sources, she was determined to establish the African American woman as an intricate part of American history, and thus, White first published her novel in 1985. However, the novel has since been revised to include newly revealed sources that have been worked into the novel. Ar’n’t I a Woman? presents African American females’ struggle with race and gender through the years of slavery and Reconstruction. The novel also depicts the courage behind the female slave resistance to the sexual, racial, and psychological subjugation they faced at the hands of slave masters and their wives. The study argues that “slave women were not submissive, subordinate, or prudish and that they were not expected to be (22).” Essentially, White declares the unique and complex nature of the prejudices endured by African American females, and contends that the oppression of their community were unlike those of the black male or white female communities.
Deborah Gray White was one of the first persons to vigorously attempt to examine the abounding trials and tribulations that the slave women in the south were faced with. Mrs. White used her background skills acquired from participating in the Board of Governors Professor of History and Professor of Women 's and Gender Studies at Rutgers University to research the abundance of stories that she could gather insight from. It was during her studies that she pulled her title from the famous Ain’t I A Woman speech given by Sojourner Truth. In order to accurately report the discriminations that these women endured, White had to research whether the “stories” she was writing about were true or not.
Self-motivation and determination are two of the main ideals of being journalist. If a journalist does not have the desire to find and report a story, he has no career. A journalist depends on finding the facts, getting to the bottom of the story and reporting to the public, whether it’s positive or negative. Janet Malcom states in the book The Journalist and the Murderer, “Every journalist who is not too stupid or too full of himself to notice what is going on knows that what he does is morally indefensible.” (Malcolm, 3) Her starting words speak volumes about “the Journalist and the Murderer” and the lessons that can be learned.
Judith Butler’s concept of gender being performative focuses on how it creates a sequence of effect or impression. Human have a consistent way of talking about their gender as if it were something that is simply a fact. People go about their lives following patterns that are interconnected with their male or female appearance. They get very settled in the expected behaviors and common attributes of male or female, without recognizing that gender is a social construction. It is difficult to wrap your head around the idea that gender is always changing and being reproduced because it is conversation that often goes unnoticed. Butler realizes that it will be a struggle to get people to grasp the idea that nobody actually is their gender and that
Have you ever judge a book by the cover or made a bad first impression without getting to know the person first? Human beings need to come to the realization that everyone come from different walks of paths. We need to stop labeling people as "the other." No-Name Woman, Kingston 's aunt experienced Edward Said 's concept through the people in her village by them looking at her situation through a one-sided lens. The village that Kington 's family lived in had a preconceive notion on what the people should behave like and adultery was like a sin and a crime no matter of the circumstances.
There is no such thing as an unmarked person. Tannen thinks that there are no unmarked women, but that there can be unmarked men; however, I do not think that is true. I think that unmarked people do not exist. They are figment s of peoples' imagination, like Santa Claus or the tooth fairy. By saying that there are unmarked men, she is saying that there is just one generic type of guy and most guys can fit that stereotype. How can there be one type of person that would fit every single male on this planet? There are so many different people in
As much as Tannen says that “[the men] had the option of being unmarked”, she neglects the fact that other factors like race, speech, and how someone carries themselves can all affect how they are marked by their peers (88). For example, in Junot Diaz’s “How to date a brown girl”, his character is instantly marked by his date when she says, “I like Spanish guys” (103). Even though he is not from Spain, he will always be marked in this way when he is around racially different groups. This can apply to any race, and it is impossible for someone to choose to not send that message. Another area where people can be marked is speech. When a person is from a particular region of the U.S., they will have a noticeable accent that connects them to the stereotypes of that region. Just like Tannen asserts that women have no style that is unmarked, so there is no style of speech that is unmarked (89). One other area Tannen did not discuss is how someone carries themselves, what kind of body language they unconsciously use. Unintentional body language like leaning in, head tilting, and upward gazing can be marked in the same way that Tannen suggests that women’s clothing can be, an “unintended [message] of availability” (89). Furthermore, when a man works in a predominately female profession, he cannot escape being marked. For example, when most people think of a nurse, they assume that they
Nilsen began this study of the dictionary not with the intention of prescribing language change but simply to see what the language would reveal about sexism to her. Sexism is not something that existing independently in American English or in the particular dictionary that she happened to read. Rather it exists in people's minds.
Early Modern English." Feminist Studies 19.2 (1993): 377+. JSTOR. Feminist Studies Inc.,. Web. 11 Dec. 2013.
In her novel Orlando, Virginia Woolf tells the story of a man who one night mysteriously becomes a woman. By shrouding Orlando's actual gender change in a mysterious religious rite, we readers are pressured to not question the actual mechanics of the change but rather to focus on its consequences. In doing this, we are invited to answer one of the fundamental questions of our lives, a question that we so often ignore because it seems so very basic - what is a man? What is a woman? And how do we distinguish between the two?
Beauvoir’s definition reinforces the construction of gender by proposing that one must, and should, “become” a woman, that one must purposefully acquire and the skill sets connected to female identity. Although both Butler and de Beauvoir understand that gender is not innate, but rather something to be acquired, Butler further problematizes this social phenomenon. As Butler explains, “social agents constitute social reality through language, gesture, and all manner of symbolic sign” (Butler 519).While de Beauvoir’s supports the aim of acquiring gender, and becoming a woman, Butler’s argument aims to point out the social construction of gender, and deconstruct that
Gail Godwin's short story "A Sorrowful Woman" revolves around a wife and mother who becomes overwhelmed with her husband and child and withdraws from them, gradually shutting them completely out of her life. Unsatisfied with her role as dutiful mother and wife, she tries on other roles, but finds that none of them satisfy her either. She is accustomed to a specific role, and has a difficult time coping when a more extensive array of choices is presented to her. This is made clear in this section of the story.