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Grendel symbolism
Grendel's relationship to society
Grendel's development
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“He is dead. I should have captured him, teased him, tormented him, made a fool of him. I should have cracked his skull midsong and sent his blood spraying out wet through the meadhall like a shocking change of key. One evil deed missed is a loss for all eternity” (146). Soon after the death of the Shaper, Grendel expresses his feelings to the reader, saying that he should have been responsible for the death of the Shaper. This point in time is critical, as Grendel has a realization of the ‘real’ world, which alters his Nihilistic view of the people and his surroundings. These words spoken by Grendel provide insight into how Grendel is ‘born again,’ the death of the Shaper contradicts Grendel’s Law; Grendel’s law follows a system of balance, …show more content…
maintaining good and evil in moderation, this restricts Grendel from going all out and fulfilling all of his desire overnight, thus leaving his future with nothing to live for, however, his regret for not being responsible for the death of the Shaper hints towards Grendel’s craving for destruction, which in turn, leads to his attempt to destroy the meadhall upon the arrival of Beowulf. Personal Response: The relationship between Grendel and the Shaper is the main reason as to why Grendel was supposedly killed by Beowulf.
Grendel’s hatred towards the Shaper is interesting because Grendel is more jealous than angry, Grendel wishes that he could believe in the ‘incongruous world’ that the Shaper has created, this connection between the Shaper and Grendel also results in Grendel’s resentment towards the Dragon since the Dragon is responsible for clarifying the way the world works. Even though Grendel seems to believe that what the Shaper says is not true, Grendel still, inevitably creates his own ‘illusion’ of the world. Throughout the story, Grendel imagines situations such as the Dragon and Beowulf to challenge his beliefs; he tries to become the Shaper himself in a way, all whilst trying to break free of the hold that the Shaper has on him. The death of the shaper however, was the last straw for Grendel, this made Grendel realize that there was nothing preventing him from coming out of his shell, expectedly, Grendel’s subconscious breaks free of the spell he was under. This suggests that whilst Grendel was busy explaining how humans were inferior and he was vastly different from them, he never stopped to realize that he himself was under the control of the Shaper, this, to some extent, portrays the Shaper as
God. Literary Response: Hrothgar’s meadhall; Hart, represents the place that Grendel’s born again version carries out all of his major emotional phases. Beginning with the birth of the ‘new’ Grendel; the destroyer, all the way to the death of the Shaper, and eventually to Grendel’s demise (enlightenment). The meadhall also shows us Grendel’s excitement when the Geats arrive, the feeling of disdain towards his risk-free eternity upon finding out he is inviolable, and it also characterizes Grendel’s insight into the way the world actually works. The meadhall could be considered the heart of the story, hence the name Hart, as it revolves around Grendel’s accomplishments, failures, and his emotional state—all of which contribute towards Grendel’s life, eventually modeling his future.
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
Grendel varies from the simple, childish tone of "'Why can't I have someone to talk to? The Shaper has people to talk to'" (53) to the dense philosophical metaphors and complex diction of Grendel's conversation with the dragon. Gardener gives Grendel a purposefully guileless voice to illustrate both the monster's feelings of lost youth as well as his progression into a more sentient being.
"'Pointless accident,' not pattern, governs the world, says Grendel, who, as a consequence, adopts an existentialistic stance," explains Frank Magill in Critical Review of Short Fiction. This point has been expressed in numerous critical papers by various essayists. One may wonder, however, whether this is the only way to interpret an incredibly ambiguous story in which no question is ever clearly answered nor clearly formulated. One may wonder, actually, whether the author meant for his work to be analyzed in this way at all. The author, John Gardner, spins a tale of a monster held viscously to his destiny of an unnatural death. No matter what Grendel does, his death is predetermined. Though he tries to disprove fate to himself by believing in existentialism, the belief that actions create the future, he never validates that point of view. John Gardner's purpose in writing Grendel was to express that the future is completely unavoidable.
This ‘beast’, the protagonist of the story, fights an internal struggle, of which is a part of the Hero’s Journey. Grendel is unable to decide what to make of himself and of the world surrounding him. He has only ever known the world as wild and mechanical, yet he is charmed by the artistic brilliance of the Shaper’s words. Grendel ultimately meets a brutal yet peaceful demise. Standing on the face of the same cliff he found himself in the beginning of the novel, surrounded by mindless eyes, he states, “Poor Grendel’s had an accident. So may you all.” (Grendel, John Gardner, pg.174) Previous to this, he questions if what he is feeling is joy. The reader is lead to believe that Grendel must feel nothing but peace. This, is the concluding moment of his
In John Gardner’s Grendel, the Shaper is an important contributing character that carries the plot in a historical sense. During the first encounter between the monster and the humans, Grendel hears of the stories and tales the Shaper is singing about in Hrothgar’s mead-hall. Throughout the story the Shaper tells about Danish history and the creation of man’s existence and Grendel is fascinated by this. After listening to the Shaper’s stories, Grendel starts to realize that what he is saying is not true, “I too crept away, my mind aswim in ringing phrases, magnificent, golden, and all of them, incredibly, lies,” and starts to question what is true and what is not (Gardner 43). The Shaper’s eloquent tales had a large effect on Grendel, “He told of an ancient feud between two brothers which split all the world between darkness and light. And I, Grendel, was the dark side...I believed him! Such was the power of the Shaper's harp!” (Gardner 52). Gardner’s writing of Grendel sheds light on a whole new side of Grendel, as opposed to the monstrous being in Beowulf; so much so that we can see a divide in G...
In Grendel, nearly all of the characters are driven to shape the world to their ideas. Hrothgar spends his life crafting a government. Grendel's mother is described as loving her son "not for myself, my holy specialness, but for my son-ness, my displacement of air as visible proof of her power (138)." Both Grendel and the Shaper constantly seek the ability to reshape reality with words. While they have differing motives, all of these acts of creation give power and significance to the creator. As Baby Grendel desperately convinces himself, it is the act of observing and commenting on what is outside that makes one real: "I understood that, finally ...
The Shaper, a harp-playing bard, tells righteous tales about Hrothgar, the ruler, and his society. The Shaper lies and spins a web of exaggerations that romanticize the violence that has given Hrothgar his power. Grendel witnessed the fighting himself and knew what the Shaper was saying was untrue. However, Grendel cannot help himself but falling for the optimistically distorted reality of the Shaper. Throughout time and across the world, figures similar to the Shaper work to twist the truth into a favorable picture. The human perspective can often be easily controlled. This shows the fragility of independence and humanity. In response to the Shaper, Grendel says I too crept away, my mind aswim in ringing phrases, magnificent, golden, and all of them, incredibly, lies" (Gardner 43), but he also says “I clamped my palms to my ears and stretched up my lips and shrieked again” (Gardner 45). The contrast between these responses to the Shaper show how Grendel is split. He is both charmed and repulsed by the lies. Both ways, the Shaper demonstrates to Grendel the artificiality of truth in this existence. This only furthers Grendel’s dissatisfaction towards
“I wanted it, yes! Even if I must be the outcast,” (55). This is after Grendel has listened to the Shaper’s story about Cain and Abel. Grendel learns that he is the cursed descendant of Cain and is forever destined to be a monster. At first, he didn’t want to believe that is was true but after a while, he gladly accepted the role thus creating his own meaning. “I was Grendel, Ruiner of Meadhalls, Wrecker of Kings!” (80). This is when Grendel is experiencing his newfound invincibility to the humans and their weapons and he is tormenting them. After he visits the dragon in Chapter 5, Grendel has a renewed sense of confidence of who he is - which is a monster. In Chapter 6, he continues to terrorize the Danes and pursuing his monstrous desires. Grendel is acting upon his role as the monster because after speaking to the dragon, he realizes that nothing can stop
Throughout the novel, this monster, Grendel, seems confused as to whether he wants to view life like his existentialistic dragon mentor, or like the ignorantly optimistic humans on which he feeds. At times he is captivated by the romantic songs of the Shaper, and feels no desire to kill, while at others he thrives on the "knowledge" of the dragon, and goes on bloody rampages. At one point during Grendel's insecure state, the dragon tells him something that changes his outlook, and gives him a new feeling of self-worth.
Grendel as a character is very intelligent, he is capable of rational thought at all times. Because of this, at sometimes during the story I would forget Grendel is a monster, the way he acts in his thoughts and actions I would mistake him for a human; at times I was even feeling bad for Grendel because he is a very lonely person who tries to understand all of the meaningless of the world around him. Grendel can never get to close to
His contemplation results in the ADD TRANSITION. As Grendel acquires knowledge of the story of Cain and Abel, he discovers himself in a new light: as a dark evil creature. The Shaper explains “an ancient feud between two brothers which split all the world between darkness and light. And I, Grendel, was on the dark side...terrible race God cursed. I believed him. Such was the power of the Shaper’s harp” (Gardner 51). The ‘power’ of the Shaper’s songs, full of creatively crafted words, emphasizes that the Shaper possesses the ultimate power to convince Grendel that he is created from darkness. The ‘darkness’ referred to in this statement represents the evil of humanity such as violence which serves as the primary reason for Grendel’s purpose to kill. Although Grendel is categorized into this evil since he’s a descendant of Cain, at this point, his actions do not embody qualities of evil. Grendel’s realization of the darkness within himself alters his perspective of his purpose in life as the creator of the world into a monster cursed by God into isolation. Grendel is easily convinced by the new knowledge provided by the Shaper due his lack of full maturity. In accordance to maturing teens, Grendel also has not completely transformed into an adult so is more facile to
With the introduction of the Shaper, Grendel’s ideals are transformed by another’s words. The Shaper is able to show Grendel that he can have an identity and not just be a mere obstruction in the dark. The Shaper created his own theories and stories about life and fed them to the people in a way that enabled them to follow what he said as truth. The Shaper gave the Danes a purpose by telling them what great feats they had overcome and his words excited and encouraged the men to become even more magnificent. The more Grendel listens to the Shaper’s songs, the more apparent it is that Grendel is captivated by the Shaper’s perspective on life. The Shaper’s songs tore at Grendel because he wanted to believe in everything said, but felt ashamed to live his life believing in lies: “I listened, felt myself swept up. I knew very well that all he said was ridiculous, not light for their darkness but flattery, illusion, a vortex pulling them from sunlight to heat, a kind of midsummer burgeoning waltz to the sickle” (Gardner 47). Grendel wanted to believe in the Shaper and his theories but he knew that in the end they were all lies meant to deceive, to fool, and to ensnare the listener. It was the Shaper’s skill and imagination that stirred him, but as much as Grendel wanted to accept the Shaper’s tales, he knew they were not the truths he was looking
Grendel feels like an outcast in the society he lives in causing him to have a hard time finding himself in the chaotic world. He struggles because the lack of communication between he and his mother. The lack of communication puts Grendel in a state of depression. However, Grendel comes in contact with several characters with different philosophical beliefs, which allows his to see his significance in life. Their views on life influence Grendel to see the world in a meaningful way.
Grendel is born a neutral being, perhaps even good, but nevertheless, without hate. The transition which he undergoes to become evil is due to misunderstandings between himself and humans and also meeting with a dragon who is questionably evil. As a young “monster”, Grendel knew nothing other than the cave he lived in and his mother who could not speak any distinguishable language. He was a playful creature who seemed to be like a “bla...
One of Grendel’s archenemies is the human. Humans refuse to look beyond Grendel’s unattractive exterior, and spend most of their days trying to kill Grendel. One night when Grendel is watching their mead hall, he sees them “treating their sword-blades with snake’s venom”(Gardner 29). Another conflict between humans and serpents develops when Grendel is watching the Shaper for the first time. As he listens, he “snatche[s] up a snake from beside [his] foot”(40), and holds it in his fist as he listens to the Shaper sing. The snake represents the deceptive weaving of history that the Shaper performs in Hrothgar’s mead hall. Grendel interacts with one of the priests, Ork, in the circle of Gods, by pretending to be the Great Destroyer. Ork predicts that the Great Destroyer will eventually fall, foreshadowing Grendel’s battle with Beowulf. Ork tells his fellow priests about his conversation with the Great Destroyer, but they just “look down at him as they would at a wounded snake”(118). In Grendel’s eyes, all humans are evil, because they refuse to take the time to understand him. Because of this, Grendel battles the humans throughout the novel until one of them finally takes his life.