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Literary analysis for frankenstein
Themes throughout frankenstein
Analysis of the novel frankenstein
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The Act of Creation in Grendel and Frankenstein
Man has always been driven to create. We constantly shape the world around us by inventing stories of heroes and monsters, by crafting complex but passionate ideals about good and evil. Some relish in the power that this manipulation of reality wields; others are more innocent in that they are simply yielding to a universal longing for something in which to believe.
In both John Gardner's Grendel and Mary Shelley's Frankenstein, creation is a central theme. Victor Frankenstein is inexplicably driven to make a creature like himself, though he doesn't have any external reason for doing so. The monster himself enacts a kind of creation; he seeks to understand the truth of human nature by reading man's works, but also indulges in his own stories and fantasies of a life lived among friends. Shelley explores to some extent the morality of such creation (at least on the part of Victor Frankenstein), but Gardner is more interested in what the act of creation reveals about the nature of existence.
In Grendel, nearly all of the characters are driven to shape the world to their ideas. Hrothgar spends his life crafting a government. Grendel's mother is described as loving her son "not for myself, my holy specialness, but for my son-ness, my displacement of air as visible proof of her power (138)." Both Grendel and the Shaper constantly seek the ability to reshape reality with words. While they have differing motives, all of these acts of creation give power and significance to the creator. As Baby Grendel desperately convinces himself, it is the act of observing and commenting on what is outside that makes one real: "I understood that, finally ...
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...endel would undoubtedly un-create if he really had that power. He understands too late. His death is as necessary as the death of a tree in winter; a new morning lies in wait for the Danes, as it does for all men in the circle of living and dying.
Works Cited and Consulted
Boyd, Stephen. York Notes on Mary Shelley's Frankenstein. Longman York Press, 1992.
Gardner, John. Grendel. Vintage Books, 1989.
Patterson, Arthur Paul. A Frankenstein Study.
http://www.watershed.winnipeg.mb.ca/Frankenstein.html
Shelley, Mary. Frankenstein or the Modern Prometheus. Edited with an Introduction and notes by Maurice Hindle. Penguin books, 1992
Strehle, Susan. "John Gardner's Novels: Affirmation and the Alien." Contemporary Literary Criticism. Ed. Dedria Bryfonski. Vol. 10. Detroit: Gale Research, 1979. 218 -219.
On the other hand, it is obvious that "evil" Grendel could not survive without the "good" humans.
Part of the development of a human being involves acquiring the ability to classify good and evil as well as distinguishing right from wrong. It has become an inherent trait that is invariably used in our everyday lives. In John Gardner’s novel, Grendel, the main character, Grendel, seeks to find the meaning of life. Through his journey, a depiction of the forces of good and evil is revealed. Aside from being a novel about the search for the meaning of life, Grendel also suggest society’s good and evil have a meaningful and imbalanced relationship where good prevails evil yet facing evil is still critical.
...life. In not seeking the connection between heart, mind, and soul, Grendel lives a disjointed life, fulfilling the prophecy of the dragon; all is meaningless, because it is meaningless to and through him. "Nihil ex nihilo, I always say."
Shelley, Mary Wollstonecraft, and Maurice Hindle. Frankenstein, Or, The Modern Prometheus. London: Penguin, 2003. Print.
Grendel lived with his mother while he was young, until he went to venture out and he found a world full of humans. One day, on one of his ventures, he gets stuck in a tree. Humans found him and attacked. Course this made Grendel curious in fighting and curious to men. He watched them build up their government, roads, and village.
Creation, why is one drawn to the idea of it? Is it perhaps something that is within us all, an innate desire that we all possess, that desire being the power to give life to something, and in doing so, playing the role of God? In Victor Frankenstein’s case, these are definitely questions that one might ask. When we are introduced to Victor, we come to learn that he has a thirst for knowledge, and is passionate about following his dream of understanding the miracles of the world, particularly, the miracle o...
Shelley, Mary Wollstonecraft, and Joseph, M. K, Frankenstein; or The modern Prometheus. London, New York: Oxford University Press, 2008.
Throughout this time he begins to lose himself in his philosophy, resorting to more frequent attacks and personal insanity. He begins to believe he is a god, creating everything around him on his whim. During some fits of rage he commits acts that he viewed as horrible when he was still shaping the society. When Hrothgar gets a new queen, Grendel fall into emotional confusion, and he, in a emotion-driven blood lust, “decided to kill her. I firmly committed myself to killing her, slowly, horribly. I would begin by holding her over the fire...I would squeeze out her feces between my fists...Grendel the truth-teacher”(109). Though before he had said the worst act of nihilism he could do was to kill her and he viewed the queen’s life as a high point in her personality, he kills her as soon as he wants to. This unplanned attack represents the mental instability residing inside of Grendel, throwing his reasoning into chaos. Throughout the end of the book he continues to talk to himself, arguing and mocking his actions in his head. Grendel Tries to repress this side of him at first, but in the end the lack of purpose drives the existentialist insane. For what is an existentialist without a purpose but an unintended nihilist, something Grendel despises even until his death. Nearing the end of the
Había una vez Un chico que nació con cáncer. Un cáncer que no tenia cura.
Grendel is mostly persuaded by the Shaper to believe that his purpose in life is to be good. The Shaper is royal harp player and story teller who tells stories of the great ventures of the Danes. Grendel hears the Shaper and he begins to believe that the Danes and himself could live in peace. He doesn’t want any problem with the Danes while the Shaper is playing, but when he stops, Grendel
The argument of existence can be debated throughout all eras of civilizations. In the book Beowulf, Beowulf is considered the hero and the king for more than 50 years. He has killed many monsters along fought many battles. Beowulf is a respected meaningful king and ruler of the Geats. Grendel is one of the monsters Beowulf battles against and his life is meaningless and so are the other monsters. There are different sides to the argument related to how everything is unpredictable, and existence is meaningless in Beowulf by an Anonymous Author and Grendel by John Gardner.
Shelley, Mary. Frankenstein, or The Modern Prometheus. 1983 ed. New York: The Penguin Group, 1963.
Nature has always been an essential part of art and literature. Society and people’s relationship with nature is also an intricate part of British literature, especially in Romantic period. Nature has been inspiring and stimulating countless author’s imagination throughout the history. Magnificent views of nature, nature’s greatness, and its overwhelming beauty and power have always been author’s favorite themes for their creation...... until the British industrial revolution started in the late 1700s, and continued to accelerate until the beginning of the 19th century.
While Gardner presents countless philosophies and thoughts in Grendel, the two most prominent are nihilism and existentialism. The monster Grendel begins life as an existentialist. After leaving his mother's cave, he is introduced to a vast, confusing world. As a defense against the rest of the universe, Grendel establishes existentialism as his philosophy. Grendel is initially confused about the things around him, but soon encounters humans, creatures who seem to share a common language and thought. He tries to decipher meaning out of the humans by watching them. Grendel witnesses the early evolution of Hrothgar's kingdom, watching them "season after season ... from the high cliff wall" (37) conquering each other and other kingdoms, quickly expanding into a powerful empire.
To defeat evil we must shed the grip that it has over us. Grendels "hatred rose higher, but his power had gone. He twisted in pain, and the bleeding sinews deep in his shoulder snapped, muscle and bone split and broke" (Burton 48). Beowulf disempowered Grendel by ripping of his arm. To rid ourselves from evil we must loosen its grip over us by eliminating its power. Grendel represents Beowulfs shadow. The suppressed shadow will surface to restore the imbalance in personality, like Grendel often surfaced from the swamp. Grendel is a symbol of the suppressed and unloved shadow, and he reeks terror on Herot to make his presence known. He represents the hidden neglected part of us. "Every part of our personality that we do not love will become hostile to us"(Bly 8). By storming into the mead hall and tearing the soldiers up before consuming them he represents this suppressed personality surfacing. Grendel is motivated by jealousy and anger. He is very envious and resentful towards the innocent people of the kingdom. He vents, and projects his anger onto society to restore a balance to Beowulfs personality. Grendel represents Beowulfs shadow. He is driven and motivated by the same things as Jungs description of the shadow. First of all, he represents the reaction of our shadow when it is neglected or suppressed. Second, he is an example of pure evil, a direct descendent from the source. Lastly he represents the inherent evil that is inside all of us. The potential for evil is always trying to show itself, and a continuous battle must be fought in order to rid ourselves from it. May writes, "If evil weren't their as a potentiality, the good would not be either" (175). Life will always be full of temptations that must be fought off daily. Grendel is an example of Woolard 3 the shadow fighting against oppression. When a particular emotion or thought is suppressed it is sometimes projected onto others. Anger at oneself can be transformed into anger towards others and the denial of ones evil. The neglected shadow if not projected in anothers direction, will surface in oneself to restore the imbalance personality. Evil presents us with a daily struggle between temptations and justice. Like Beowulf, we must battle the evils of our shadow until it has been recognized and defeated. Woolard 4