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Importance of community development
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In the article “It’s only a garden!”, community workers Jason MacLeod and Catherine Byrne (2012) reclaim the meaning and purpose of community organisation as a intrinsic aspect of community development, within Australia. The significant movement of community building to community organising and back again, was the centre of engaging local residents from the inner-south-west Brisbane suburbs, to collaboratively plan for a community garden in one suburb of what was a newly established ward of Tennyson (MacLeod & Byrne, 2012). This community garden idea was informed by pervious process of planning by the Brisbane City Council that focused on development and infrastructure, which was deemed to be beneficial for the community suburb of Graceville. The project of a community garden was initiated through community development, that commenced in the year 2009, where early preparations were put into place (MacLeod & Byrne, 2012).
Although the journey and development process of the community garden
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In addition, multiple underpinning values are present that are an essential element of community development. Values such as human dignity and worth; upholding the view that all individuals have a right to welling being, belonging; meaning cultivating connections with others, integrality; involving everyone and recognising their potential, and social justice; where striving for a just society is central (Lathouras, 2010) are displayed throughout the project development in Graceville. These values are of great importance, and those of which I resonate with as an emerging practitioner. The various developmental approaches outlined perviously have contributed to my own community development practice framework in relation to practice connections, and important aspects of community development as a
Beginning with duty to the community, this is something that is clearly evident within their society. From a broad perspective, this is an idea that lays the foundation for how they built
In the book Seedfolks by Paul Fleischman there are many different characters, and even some of them cross paths. A community garden was started just by one person therefore everyone follows. They all learn how to get along with other people, how to not stereotype so much, and how to depend on each other in their community. All of them struggle with something, whether it's with family, friends, or feeling stereotyped. They learn the importance of a community, and realize how much they really depend on each other. Having a community is important for all people to incorporate diversity, culture,and unique stories into their lives. You don't realize how much people depend on their community until its gone. The importance
The community commitment is maintaining the high quality of life that exists in the community.
The author writes that in asset based community development and a core Public Allies belief, is that the symbolic “glass of water” is both half empty and half full. The author extends the example to individuals as well as communities in saying that “ever member of a community, no exceptions, has gifts and talents that contribute to the community.” Additionally, every individual and community has weaknesses, and the proper application of leadership is to combine everybody’s assets to counter everybody’s weaknesses in the process of improving our communities. Public Allies makes no attempt as an organization to find and correct weaknesses, they only identify Allies’ assets to train them into community leaders. These ideas align well with the authors definition of leadership.
Gradually, a garden can be a comfort place for a person. It can even bring a community together. Maybe it can also symbolize the meaning to a belief. A garden can benefit the gardener who is growing it or a community that is building one for a good cause. In “Sowing Change” by Donna Freedman, gardens means a lot to the community of North Lawndale, in Chicago. In “Marigolds” by Eugenia Collier, a garden full of a few Marigolds means the world to someone.
The real question, however, is what the balance of values achieved might be if the local community were chosen over the global one. Indeed, what are the values favored by this kind of community? Autonomy is clearly one. Genuine face-to-face contact with people is another. Stewardship of the local environment is another.
Rabinowitz, P., (2014). Work Group for Community Health and Developmen Retrieved January 25, 2014 from Internet http://ctb.ku.edu/en/table-of-contents/participation/encouraging-involvement/identify-stakeholders/powerpoint
The book Walk Out, Walk On: A Learning Journey into Communities Daring to Live the Future Now written by Margaret J. Wheatley and Deborah Frieze take us on what they call a “Learning Journey” to seven communities around the world. However, these communities are not the everyday average communities. These communities are made up of people who had “walk out” from their community, and “walk on” to establish their own. The belief is that the people who “walk out” feel as if they do not have the necessary resources, influences, and knowledge to thrive within the community. These restrictions then cause them to move out from said community. People who move out usually do not get help in terms of funding and resources from others. This however was not seen as an issue for them. They want to build a community free of all those things, and solve their problems together as a community, rather than with the influences of people with power. The purpose of this book is to show how these communities functions, and how people can use some ideas from these communities and apply within their own community.
‘There is much talk about community in everyday life’ (Popple, 2015, p. 11). Community often gets valued on its spirits as well measured by its population. It can be argued that community is a challenge of
The garden is the vehicle in which the narrator reveals her reluctance to leave behind the imaginary world of childhood and see the realities of the adult world. The evidence supporting this interpretation is the imagery of hiding. The narrator uses the garden to hide from reality and the changes of growing up. When she no longer can hide from reality, she tries to hide from herself, which leaves her feeling disillusioned and unsure of who she is.
Global and local communities seek the greatest opportunities for prosperity and self-fulfillment, but there exists certain criteria that must be met in order to achieve those ends. The most successful communities incorporate the inherent values and virtues of a specific group of people. Communities ought to establish goals to be attained by their members, giving them a sense of cohesion and cooperation. Ideally, communities dictate a rule of law to lead them towards some elements of justice and mutual benefit.
Sense of community has been operationalised as a state like entity, and as the outcome of certain social processes. As such, a conceptual framework has been developed that allows understanding of the way people are socialised into their communities and maintain, or fail to establish and maintain, social engagement. This has also been understood in terms of process analysis of social change. Its linkage to power is important, as it helps define the setting in which power is used and is less likely to be abused. From a process perspective, sense of community is a changing feature of people’s relationships to others, and as such can be a barometer of change in 18 18 community. It can be beneficial in helping people create a sense of identity and a resilience to untoward social change. As a central aspect of the development and maintenance of social connectedness, it is useful in conceptualising adaptive and protective factors for positive life in community. Sense of community can also be associated with negative aspects of social life. The nature of exclusion of ‘others’ can lead to harmful social consequences. Local social cohesiveness can be at the expense of minority groups and newly arrived immigrant groups. It can provide an analytic tool
Frequently however, issues arise amongst a community that need attention. In this essay I will outline and discuss some of these issues and the interventions, projects or programmes designed and used to tackle and combat them. The three models of intervention or, ‘Community Development’, I will discuss in this essay, "Social Planning", "Community Development", and "Social/Community Action", all have the same aim regardless of how it is accomplished and this is to improve and maintain the conditions which affect the lives of the community.
Commitment to community is a requirement for contemporary Americans and vital to its survival. “Love thy neighbor as thyself” is the unselfish act of sharing: from a cup of sugar to a wealth of information to the guardianship of all children involved and the protection of every individual in that said community. Whether that community consists of the “Classic Neighborhood, those with a common set of goals, or those who share a common identity” the thread that holds this matrix together is always woven into the shared identity as well as responsibility of all involved. (Redmond, 2010). A community cannot continue to exist through the will of withdrawn individuals who arms only embrace themselves and have no involvement whatsoever with neighbors one door away.
Mitchel, C. and Sackney, L. 2011. Profound Improvement: Building Learning-Community Capacity on Living-System Principles (2nd Ed).USA. London & New York. Routledge.