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Synoptic analysis of the gospels
Matthew vs john gospel compared
Synoptic gospels critical analysis
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Recommended: Synoptic analysis of the gospels
The Gospel of John is significantly different from the Gospel’s of Matthew, Mark, and Luke in the setting, omissions, sequence of events, and focus on its teachings (Wilcox, 2014). The focus of the setting of Jesus’ ministry was the area around Galilee in the Synoptic Gospels, but John emphasizes Jesus’ travel to and from Jerusalem. Moreover, the writer of John omits the birth account of Jesus, does not refer to Jesus casting out demons, and does not refer to problems between Jesus and His family (Harris, 2014). Additionally, John never depicts Jesus reinterpreting the Jewish law, nor the prophecies of Jerusalem’s eventual downfall.
Also, the sequence and duration of Jesus ministry are depicted differently in John than the Synoptic Gospels
(Wilcox, 2014). Therefore, John’s version of Jesus throwing the money changers out of the Temple was at the onset of his ministry, while the Synoptics place it at the end (Harris, 2014). While Matthew, Mark, and Luke refer Jesus only ministering a year, the book of John alludes to three years. Furthermore, the dates of Jesus last supper are dated contrarily then in John than in Matthew, Mark, and Luke. Finally, the theological variations in the book of John separate it from the Synoptic Gospels. First, John’s account portrays Jesus work as complete, and that the Holy Spirit resides with Christians after accepting Jesus as their Savior (Harris, 2014). Secondly, the Synoptic Gospels often referred to the God’s eventual return and being accepted into his future Kingdom (Wilcox, 2014). However, John believed in eternal life, and chose to view that eternal life as starting at salvation; therefore, John depicted a present salvation, while the Synoptic presented a future deliverance. These are just a few of the differences between the Gospel of John and the Synoptic Gospels.
To begin with, John breaks into buildings and steals from them. First example, John breaks into a church. However, he does not steal anything from it. He simply discusses things with Jesus. John and Jesus come to an understanding and Jesus teaches John a special new power. The reason John did this is because he was on bad terms with Jesus because of residential
John focuses on the profound meaning of the life of Jesus, whom he saw as the
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
The study of the Gospel of John can be viewed as distinct and separate from the study of any of the previous three synoptic gospels. The Fourth Gospel contains language and conceptions so distinct from the synoptics that scholars are often faced with the question of its historical origins. Originally, scholars believed the main source for the Gospel of John to be Jewish wisdom literature, Philo, the Hermetic books and the Mandaean writings, leading to the idea that John was the most Greek of the Gospels. However, with the discovery of the scrolls, scholars were now faced with source materials, remarkably similar to the concepts and language found in John, illuminating the literature as not only Jewish but Palestinian in origin. The discovery of the manuscripts opened up an entirely new interpretation of the gospel of John and a progressive understanding of its proper place within biblical scripture.
As we read John, we see that the stories center around the concept of belief. In the second chapter of John, we are told of the miracle that Jesus did at a wedding: turning water into wine. This miracle was told so that we may believe. “Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him” (John 2:11). Through these miracles we are able to see signs of Jesus’s power and glory and how God’s presence is in him, leading many to believe in him. After this, Jesus went to Capernum, then Jerusalem to the temple, where he found people selling things
One of the main characteristics of the gospel of Mark is it’s length. Mark is much shorter than Matthew and Luke, but what it lacks in quantity, it makes up for in quality. The author of Mark does not slow down the gospel story and makes sure that only important and relevant details are included. When Mark is compared to Matthew and Luke, it becomes obvious to see what Mark has eliminated. The author’s omission of Jesus’ birth, lineage, resurrection, and ascension denotes careful planning and purpose in the gospel of Mark.
Mark’s gospel and John’s gospel contain many differences from the beginning, but both end with Jesus’ crucifixion and resurrection. The gospels of John and Mark represent Jesus as two different people. The disparity is that Mark represents Jesus as a servant while John portrays Jesus as a divine being. However, one must realize the two texts are meant to read by different audiences during different time periods. Each description presents a particular aspect of the life of Historical Jesus.
Compare and contrast the birth narratives in the Gospel of Matthew and that of the Gospel of Luke.
Before making some discussions on the gospel we believed to be written by the disciple who loved by Jesus (John 13:23, 19:26, 20:2, 21:7) it is good to see the purpose of this gospel. The purpose of the gospel of John seems summarized in two verses “Jesus performed many other signs in the presence of his disciples, who are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31, NIV).
For example, John begins by introducing Jesus as the Word made flesh, who existed in heaven beside God until coming down to earth (John 1:1,14), immediately making this gospel stand aside from the synoptic gospels, which portray Jesus as a human figure who begins his life the moment he is born. The absence of the nativity scene in John supports the claim of Jesus being the divine Son of God who was sent down from heaven and transformed into the Word incarnate. Birth wouldn’t be important to someone who had previously existed (Harris, 253). The Gospel of Matthew does in fact include the nativity scene, because according to Matthew this is the very beginning of Jesus’ existence. Before the birth, Matthew maps out the genealogy of Jesus, all to support the claim that, “Jesus the Messiah, son of David, the son of Abraham,” (Matt. 1:1) is heir to the Davidic throne, and in fact the Jewish Messiah, King of the Jews. Right off the bat it is evident that John disregards the birth scene because it really isn’t relative to the divine being, and Matthew accentuates Jesus’ lineage, which would make Jesus appear to the audience very human, and rightful to the throne, something many Jews disagreed with during that time. Matthew does, however, also refer to Jesus as the Son of God multiple times similar to John. It is still true that John uses that title to express Jesus as being, “a father’s
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While the four gospels have differences and similarities, they cannot be regarded as an argument against the faith because their differences are what point to the many aspects of Christ.
...rning the declination of invitations, whereas Luke goes further into detail. Also, the Gospel of Matthew offers a shorter summary in comparison to Luke and includes the second part of the parable, Mt 22:11-14. (Lester 308)
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
One of the major differences we can see in both of the text is the idea of Jesus. Who he was, how he died and how he severed his purpose here on earth. The
In the gospel of John the cleansing of the Temple differs from the other gospels. John records about the cleansing, but his style is different. John gives the portrait of Jesus being aggressive to the degree of whipping the animals and merchants. This kind of aggressiveness was used amongst the slaves and slave owners, even to the degree of individuals losing their lives. John did not want the readers to stop at the anger being displayed, but seek the true understanding, and John continues with the reason for the