The Parable of the Wedding Feast

Marriages in Biblical Tradition typically represent a symbolic expression of the covenantal union between God and his people. A wedding banquet during this time period in history was a joyous occasion that had a great importance in the lives of the betrothed. “The Gospel of Matthew, like all the New Testament Gospels, was composed as a literary work to interpret the theological meaning of a concrete historical event to the people in a particular historical situation” (Boring 89). Mt 22:1-14 utilizes this tradition and expresses wedding celebrations in order to exemplify the significance of Jesus’s goal to bring salvation to those on Earth.

The parable of the wedding feast unfolds into three parts; the inviting of guests, a call to the outcasts, and a removal. (Brown 664) Matthew paints the scene of Jesus using a parable to describe the fact, “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son” (Mt 22:2). Using a wedding banquet as the setting for this parable allows people to apply the message of God to their everyday lives. The visualization of the preparations of the oxen and fat calves for feasting depicts the nature that this was an important event, worth the sacrifice of animals, which at the time was a great personal expense. Theologically, the kingdom of heaven was represented by the wedding banquet, for those who were invited to the wedding banquet were extended an invitation to the kingdom of God, while the King was an image of God, The Father and the king’s son was a portrait of Jesus. (Brown 665)

The servants of the king, symbolically known as the prophets, were sent to complete the King’s bidding and to inform the guests of the upcoming wedding banquet. Rather than accept as per ...

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...rning the declination of invitations, whereas Luke goes further into detail. Also, the Gospel of Matthew offers a shorter summary in comparison to Luke and includes the second part of the parable, Mt 22:11-14. (Lester 308)

Matthew directed this passage toward the Matthean reader for it supplies instruction and a sense of warning to those who wish to enter the Kingdom of Heaven. “Matthew uses tension and surprise, in both form and content, to address this situation, while affirming that Jesus Christ, “God is with us,” is the defining figure around which the community’s self-understanding, imagination, and social relations are to be formed” (Saunders 871). By presenting the text in the form of a parable, the message of God’s will is omitted in a historical and cultural context that enables society to comprehend the meaning behind the words chosen by Matthew.