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Book of matthew parables
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The Parables in Matthew Chapter Thirteen
The Parable of the Sower is one of seven parables in Matthew, chapter thirteen that was from familiar ideas and sources, and natural to men. (Broadus, 285) It was normal to see a farmer sowing grain in Galilee. The "truth" is this parable was designed to teach. The varied types of soil are the emphasis in this parable, rather than that of "the sowing of the seed ("word," v.19) of the kingdom." "Jesus called it 'the parable of the sower' because it was a sower who inspired the lesson." (Hobbs, 164) The sower is a Christian teacher or Christ, "but not a prominent figure in the parable." The seed stands for "Christian truth, 'the word of the kingdom', or 'word of God,' because when implanted in the heart and conscience, it grows, develops, and brings forth spiritual fruit. (Dummelow, 672)
In Chapter 13 of Matthew, verse three, Jesus started telling the parables, the first being the parable of the sower. The expression, "A Sower," shows this is not given as an actual, particular occurrence. (Broadus, 285; Criswell, 74) Hobbs, however thinks differently stating, "'the sower', not just 'a sower' or any sower, meaning the scene probably unfolded before their very eyes." Jesus then tells how the grain would fall upon the various kinds of soil. It scattered on the hard footpaths where it had no chance to take root, on the thin soil above the limestone rock, in the soil with the thorny roots, and some in the rich soil, which was free from such. The birds ate the seeds that lie exposed on the hard footpaths. (B, 285; C, 74; D, 672; H, 165) "Here the soil had different capacities, but each yielded a good harvest according to its ability." (Hobbs, 165) "The point of the who...
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... Gospel of Matthew (Valley Forge: The American
Baptist Publication Society, 1886)
Clarke, Adam; ed. Clarke's Commentary (New York: Abingdon-Cokesbury Press,
no date)
Criswell, W.A. Expository Notes on the Gospel of Matthew (Grand Rapids: Zondervan
Publishing House, 1961)
Dummelow, J.R.; ed. The One Volume Bible Commentary (New York: The Macmillan
Company, 1957)
Hobbs, Herschel. An Exposition of The Gospel of Matthew (Grand Rapids: Baker
Book House, 1965)
Laymen, Charles; ed. The Interpreter's One Volume Commentary on the Bible
(Nashville: Abingdon Press, 1971)
Lenski, R.C.H. Interpretation of St. Luke's Gospel (Minneapolis: Augsburg Publishing
House, 1961)
Nolland, John. Word Biblical Commentary: Vol. 35 B (Dallas: Word Books Publisher,
1993)
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
According to the Gospel of Thomas, the disciples first asked Jesus what the kingdom of heavens represented. In response, Jesus said that the kingdom represented a grain of mustard seed, as it is smaller than all other seeds, but it puts forth an enormous foliage and provides shade for the birds of heaven (Thomas 36:26-29). In similar fashion, the parable of the mustard seed in Matthew states how the mustard seed is one of the smallest seeds, representative of a small beginning. But it also grows to be something larger; a great ending (Matthew 13:31-32). Again we can see a parallel in Mark, as Jesus asks a rhetorical question of what does the kingdom represent? He then says how the mustard seed is one of the smallest seeds, but becomes the greatest of all shrubs providing the most shade (Mark 4:30-32). Lastly, the New Testament makes reference to the parable of the mustard seed in the book of Luke. Although this account is much briefer, only really allowing for the conclusion that a mustard seed will grow into something remarkable (Luke 13:18-19). While the language of each gospel differs, they each allow for readers to believe that even the smallest of seeds, can grow into something much greater than what it was in the beginning. It can be believed that the Jesus of Nazareth told this because it is mentioned in not only two, but
Note how each parable and its redactional shaping fit with the purpose and plan of each evangelist.
In the parables and teachings of Jesus in the book of Matthew, when Jesus is faced with describing how one should judge others he states, “Do not judge so that you will not be judged. For in the way that you judge, you will be judged…” (Matthew, pg. 179). To Jesus withholding judgement was crucial to stemming hypocrisy and empowering his followers to self-reflect. When thinking of the philosophical implications of Jesus’ teachings it is important to ask what the principles upon which he defines goodness are. How might his teachings differ from the works of Aristotle when it comes to defining relationships and defining what makes people good or bad?
Stanton, Graham. Gospel Truth?: New Light on Jesus and the Gospels. Valley Forge, PA: Trinity Press International, 1995. Paperback.
"Behold, a sower went forth to sow; 4: And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6: And when the sun was up, they were scorched; and because they had no root, they withered away. 7: And some fell among thorns; and the thorns sprung up, and choked them: 8: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 9: Who hath ears to hear, let him hear" (Matt. 13).
The Bible contains two parts, which are the Old Testament, the so-called the Jewish Bible, and the New Testament. Though many different writers involved in writing the Bible, the two Testaments are not independent; they are cross-referenced to each other. Christians often treat the Old Testament not only as the historical documents or literatures of the Israelites, but also as an important element of the foundation of the New Testament, because the writers of the New Testament lay strong emphasis on the relationship of Jesus with the prophecies of the Old Testament, which includes "the birth of Jesus, the place of His birth, the flight into Egypt, the return to Nazareth, the role of John the Baptist in preparing Jesus for His public ministry," the crucifixion of Jesus, and the resurrection of Jesus.
how to get in to the Kingdom of God, what it is, and what it means to
Jesus was a phenomenal communicator. In fact, Jesus was the greatest communicator to ever live. He used strategies and techniques that were previously unheard of to get his point across in any situation, regardless of the circumstances. What is interesting is that his most common form of speaking was in parables. He would use these analogies to provide a way of application for the gospel in people lives. The parable about the workers in the vineyard is one of many, but is one of the few that were only told in the book of Matthew. Although there a many assumptions as to the reasoning for this, nobody can be sure of the reason why this parable is nowhere to be found in the other gospels. It is especially confusing because in this parable Jesus talks about end times and entrance into heaven; which would have been, and still is, an important subject to any believer.
Wenham, G.J., Moyter, J.A., Carson, D.A. and France, R.T., eds. New Bible Commentary. Downers Grove: Intervarsity Press, 1998.
Our parable is the Parable of the Unmerciful Servant, found in Matthew 18:23-35. It is in the parable category of parables, so...
Lane, William. The Gospel According to Mark: The English Text With Introduction, Exposition, and Notes (New International Commentary on the New Testament). Wm. B. Eerdmans Publishing Company, 1974.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
What are parables of Jesus Christ? The word parable in general may mean the placing of two or more artifacts together to make a comparison or explain an ideology. This same concept could be related to the parables of Jesus Christ the son of God. Some people may choose to define these in various meanings depending on their own understanding. However, in my opinion, a parable is basically an analogy consisting of human circumstances that is accompanied with a spiritual or biblical lesson. Altogether, there are thirty-two parables; which could be found in the books of Mathew, Mark and Luke. Out of all these parables, eighteen of them are found in Luke and ten in Mathew. The eighteen parables found in Luke include, the Lost Coin, the Lost Son, the Unrighteous Steward, the Rich Man and Lazarus, the Unprofitable Servants, the Unrighteous Judge, the Pharisee and Publican, the Pounds, the Two Debtors, the Good Samaritan, the Friend at Midnight, the Rich Fool, the Watchful Servants, the Barren Fig Tree, the Chief Seats, the Great Supper, the Rash Builder, and the Rash King. The ten in Mathew include, the Laborers in the Vineyard, the Two Sons, the Marriage of the King's Son, the Ten Virgins, the Talents, the Tares, the Hidden Treasure, the Pearl of Great Price, the Draw Net, and the Unmerciful Servant. Again, the parables of Jesus Christ could be compared to a class of students with a teacher in the front. Basically Jesus Christ was the teacher and the whole world would be considered as the students. Out of all the parables of Jesus Christ, the main ones I will be talking about will be the parable of the good samaritan, and the parable of the sower.