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English literature
123 essays on character analysis
123 essays on character analysis
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In the novel Motorcycles and Sweetgrass, the community of Otter Lake is troubled by a mysterious man named John; that out of no where comes into town one day. John breaks into buildings and steals items from them, he deceives people to trick them into thinking something else, and he lies about his identity to everyone he introduces himself to. He becomes a bad influence on the community. To begin with, John breaks into buildings and steals from them. First example, John breaks into a church. However, he does not steal anything from it. He simply discusses things with Jesus. John and Jesus come to an understanding and Jesus teaches John a special new power. The reason John did this is because he was on bad terms with Jesus because of residential …show more content…
schools converting Aboriginals to Catholicism. Second example, John breaks into a museum and steals some artifacts such as bones. The reason he does this is later found out in the book when Maggie is giving a speech about the newly acquired land she bought. One of the people listening to the speech notices a bone sticking out of the ground. John intentionally planted the bone on the land causing big commotion throughout the community. My last example is that John breaks into Maggie’s chief band office and steals confidential information on ideas residents of Otter Lake have given Maggie about what should be done with the new land. One day Maggie and John are together talking John mentions something about two of the ideas people have given Maggie. Maggie is suspicious about how John knows about these ideas but distracted by the man seducing her. Next, John deceives people to trick them into thinking something else.
First example, John gets back at the woman that is rude to him at the beginning of the novel by seducing her. At the beginning of the novel when John/Nanabush is an old drunk indian he shouts out his apartment room window at a nice looking woman but she finds him creepy and flips him off. When John is in the shape of a young, well built blonde he goes back to the dry cleaners that he first saw that woman, finds her address and goes to her place of residence and seduces her. After they are finished having sex John leaves the woman without saying a thing to her leaving her behind. Next, John deceives Maggie into thinking that he is a trustworthy guy and takes advantage of her while she is drunk. One John offers to take Maggie on a picnic and she excepts. On the picnic John keeps giving Maggie more and more wine until she is drunk. He then asks her if she will go skinny dipping with him. Maggie thinks about the offer and finally says yes, by the end of the chapter they end up having sex. Lastly, John carves petroglyphs into Virgil’s rock making him believe that he is trying to take Virgils mother Maggie away. The first day Virgil meets John, John basically tells Virgil to stay out of his way. After John leaves Virgil notices petroglyphs on the rock that look like a man on a motorcycle, a woman, a sunset and a boy falling. This makes Virgil believe that John is trying to take his mother away from him for
good. Lastly, John lies about his identity to everyone he introduces himself to. First example, John tells Virgil his last name is Tanner but he tells Maggie that his last name is Richardson. At Virgils rock by the train tracks John introduces himself at John Tanner; however, when John introduces himself to Maggie when he offers her help when she has a flat tire, he tells her his name is John Richardson. Why John does this is unknown but however he still does it. Next, John changes his eye colour multiple times throughout the novel so that people have a different perspective of him. When he goes to visit Lillian while she is dying he has blue eyes. However, when he first meets Maggie he has green eyes, when he goes to her house for the thank you dinner he has hazel eyes. When John met Virgils cousin Dakota he had blue eyes as well. He does this because he is able to deceive people he meets, almost like he is trying to get the community to argue over what his real eye colour is. Lastly, John hides the fact that he is the half god Nanabush from the entire world he meets. The entire first nations communities used to believe in Nanabush all the time. All up until they were sent to residential school; then that is when they are introduced to Catholicism. Natives stopped believing in Nanabush except for one girl. Lillian believed in him and knew he was real. John hides the fact that he was Nanabush from absolutely everyone he meets, except for Lillian, she is the only one that knows who he really will be. Throughout the novel John has a negative influence on the community since day one that he shows up on Otter Lake Reserve. He breaks into buildings and steals items from them, deceives people to trick them into thinking something else, and he lies about his identity to everyone he introduces himself to. In the end he rides off on his Indian Motorcycle not looking back.
One interesting literary device used to drive the story is the style of narration. The story begins from the point of view of middle-aged John Wheelwright. John is quickly identified as the former best friend of Owen Meany. As it turns out, this is John’s story. This makes
The book Motorcycles and Sweetgrass by Drew Hayden Taylor is considered by many that it is one of the best Native American book ever made. This novel shows how people have to adapt to modern day living while still being like their ancestors. These characters are trying to stay true to the indigenous way. John uses dancing to maintain Ojibway tradition. Maggie eats things like Italian food and she needs someone like John to help her believe in Ojibway beliefs and tradition. Wayne uses a twist on martial arts and isolating himself on an island to live like his ancestors. In the Novel Motorcycles and Sweetgrass, John, Maggie, and Wayne all try to maintain their Aboriginal roots while adapting to modern day life.
This is because John and Montag both are in search of knowledge and have to leave society in order to find this knowledge, those reasons far outweigh the fact that Montag receives help and John doesn't receive help. The authors, Ray Bradbury and Stephen Benet, created these stories to send a deeper message to people through Montag and John. Montag shows that if you want something you may need to give up a little in order to obtain said goal. This is visible when he began reading books instead of burning them, due to his actions he ended up sacrificing his house, wife, and ultimately his place in society. John teaches us that things may not be what they seem like, this is very true for John because all his life he was taught about the ‘Gods’ and the ‘Holy land’, but when he investigated it he found out that it was all a hoax to protect his
John focuses on the profound meaning of the life of Jesus, whom he saw as the
All these “wrongs” to John, were making him upset. John tried to give the hospital workers freedom. He threw away their soma, and made them more upset. The workers rioted against John, and he realized he could not change society. John argued with the Mustapha Mond about the way society was, but it seemed Mond had a response to everything. John decided to indulge himself in the Brave New World’s lifestyle. John tried sex, and soma, and enjoyed it. John knew he had sinned to his own religion, and he felt so wrong, that he murdered himself.
The adult John comes to civilized society as an experiment by Marx and Mond to see how a "savage" would adapt to civilization. Frankly, he does not adapt very well. He is appalled by the lifestyle and ideas of civilized people, and gets himself into a lot of trouble by denouncing civilization. He loves Lenina very much, but gets very upset at her when she wants to have sex with him. He physically attacks her, and from that point on does not want to have anything to do with her. When his mother dies, he interferes with the "death conditioning" of children by being sad. Finally, his frustrations with the civilized world become too much for him and he decides to take action. He tries to be a sort of a Messiah to a group of Deltas, trying to free them from the effect of soma. He tells them only the truth, but it is not the truth that the Deltas have been conditioned to believe, so to them it is a violent lie and they begin to cause a riot. When the riot is subdued, John is apprehended and taken to have a talk with Mustapha Mond.
It is very important to practice forgiveness. I believe that John has done that. Hatred is a heavy burden to bear, and leads to destruction. I believe through his newfound relationship with God, he will forgive, then rebuild his relationship with his father. And it has proven to me that he’s embarked on his quest with integrity and dignity.
night, shows her jealousy and lust for him which adds to the tension as John is doing his best to
Another big nemesis he unknowingly created with a lot of power is Virgil who changes his stance on John due to John’s honest conservation at the end, allowing Virgil to trust John; “Do you want a ride home? It’s a pretty long walk.’ The boy thought for a moment. ‘I shouldn’t.’ Ever since he could remember, he’d been taught not to accept rides from strangers...Virgil finally nodded. ‘Yeah, I could handle a ride home”(Taylor 332) This finding indicates that Virgil, first in general opposition is now trusting John the trickster. This is the power of honesty as the trust is strong enough to convince Virgil that John is no longer a threat and he will not be out for revenge. John’s semi-truth is harmful as it alters people’s understand of history effecting what the future generation know about Indigenous Peoples in museums. John now discovers his impact as a museum display his lies on his culture;
The narrator then truly drops into the realm of insanity. She starts to be untrusting of John, stating, “He asked me all sorts of questions too, pretending to be very loving and kind. As if I couldn’t see through him” (235). Her distrust reveals that her mind has truly discovered how oppressed she is. She then viciously begins ripping the wallpaper from the wall (236).
To start things off by focusing on John, his character had completely dominated over his wife by putting her in a more inferior position. The narrator thinks, "John laughs at me, of course, but one expects that" (Gilman 544). John treats his wife's problems as a laughing matter because he doesn't take her beliefs seriously and as it is implied, a woman's problem isn't seen as something of high importance since laughter is an expected response. This is justified even more when the narrator would tell him about the wallpaper, "He laughs at me so about this wallpaper!...He said that after the wallpaper was changed it would be the heavy bedstead...and so on"(546). As a man, he would see his wife's dilemma with the wallpaper as childish despite her sensitive mental state, it didn't seem like a high priority to him so he casually disregards his wife's demands. The idea of the narrator being deemed as a child and immature is much visible when John calls her a, "...little girl"(550). Ultimately John's ignorance is what leads to his loss of control along with the narrator's freedom. T...
John was a dedicated apostle of Jesus Christ. His adult life was dedicated towards serving Christ and his doctrines. From his time of appointment to the ascension of Christ, John was among the disciples chosen to spread the word of God. After the ascension of Christ, John continues with his service to Christ, spreading the word of God from Galilee, across borders to Greece. The paper will illustrate the various lessons that can be demonstrated through John’s life, preaching and service to Christ.
John’s Gospel is unspeakably mission oriented. John the Baptist come out and go to the community and tell them what it means to get rid off their sin, enjoy freedom, and being justified. John the Baptist did not present the one to come (the Son) as a humble and ordinary human rather he presents him as powerful, mighty (John 1:27). But later in John Chapter 13 we see a humble and feet washer Son of God. Does Jesus came as a mighty and powerful who human being is even unworthy to untie His sandals straps (John 1: 27 NIV) or humble feet washer and fish cooker (John 13 and 21:7), came to create incredible relationship with humanity? How do we see both John the Baptist and Jesus mission to community, how much the humanity (becoming flesh) favor the mutuality between the messiah and human being. There no time when Jesus’ Divinity overshadow his humanity. Our justification is based on...
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.