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Golden rule philosophy ethics
Why is the Golden Rule important
Golden rule philosophy ethics
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There are many rules, theories, and laws the world has, the rule that is significant to me is the Golden Rule. The Golden Rule states,"Do to others what you want them to do to you." One way the rule is important to me because I have always lived by this statement. For example, I was walking to my neighborhood's library when I found a five dollar bill on the ground and I was going to buy it on some snacks, when I found someone less fortunate than me, I thought if I give this to him I wouldn't be able to have snacks, but I do have a home and he doesn't. It would be nice to something for someone else, so I did, I walked back to him and I gave him the five dollar bill. Then, he looks at me, smiles and says ''Thank you,'' that made me very happy
The Knightly Code of Loyalty is reflected in the modern book Breaking Dawn and the modern movie A Bug's Life. In Breaking Dawn, loyalty is reflected through Jacob Black who remains loyal to his wolf pack, the Cullens, Bella, and his true love, Renesmee. Loyalty is the feeling of devotion one holds for ones country, creed, family, and friends(dictionary.com). It is remaining faithful to what you believe in. In King Arthurs time, the knights followed strict rules of chivalry, honor, bravery, and loyalty.
life: the Golden Rule. The Golden Rule states “do unto others as you would have them do unto
When we discuss morality we know that it is a code of values that seem to guide our choices and actions. Choices and actions play a significant role in determining the purpose and course of a person’s life. In the case of “Jim and the Indians”, Jim faces a terrible dilemma to which any solution is morbid. On one hand, Jim can choose to ignore the captain’s suggestion and let the whole group of Indians be executed. Alternatively, he may decide upon sacrificing one Indian for the sake of saving the rest. Both options involve taking of person’s life. Regarding what should Jim do in this circumstance, there are two approaches according for Jim’s dilemma that should be examined. By looking into the Deontological moral theory and the moral theory of Consequentialism we can see what determines an action that is morally required.
America has, is, and will always be a nation of immigrants: the great melting pot. In the
The epic poem, “The Lay of the Nibelungs” (1200’s), set to practice the major pillars in the code of chivalry that the Duke of Burgundy in the 14th century eventually condensed and ascribed to the Burgundian Knights: Faith, Charity, Justice, Sagacity, Prudence, Temperance, Resolution, Truth, Liberality, Diligence, Hope, and Valor. Though values bear merit, “The Lay of the Nibelungs” teaches that true worth and longevity comes from assessing the situation and applying intellect to the code, from submitting to God, and from not cheating the system (the laws and cultural norms of the time that be).
The golden rule has served as a cornerstone of communication for millennia. The rule, which states to treat others as we would treat ourselves, encourages us to place our personal perspective and self-views into the communicative process. It targets our self-serving bias indicating our tendency to treat ourselves better than others. In theory, this bias prescribes that when acting through the golden rule, we will treat others the best way we can because we believe that treatment is what we, and by extension others, deserve. Although the golden rule has served as a time-tested method of communication, it is not a panacea. Like all communication methods, the golden rule has flaws and limitations which limit its effectiveness.
As I experience college life, I realize my morals are different from others. When crossing the street, I always wait for the cars to pass and if I do cross I make sure they see me. This is also a safety precaution that I was taught because drivers are frequently distracted and do not see pedestrians walking. On University of Northern Iowa’s campus, drivers are used to waiting for pedestrians; instead, I find myself waiting for the cars to go when really they are waving me to cross. Other students mindlessly walk across the street not even thinking about the cars. Another moral of mine is the golden rule; treat others how you would like to be treated. However, other kids did not grow up in a town that taught this. So, I let others in the door first, open the door for others, or let them cut in line. While everyone else takes advantage of what I am doing for them and do not receive a “thank you” back I brush it off because I know better. For my culture system to survive and thrive well we need to treat others well. This is part of the functionalist perspective that Emile Durkheim describes with the Arunta tribe. He understood the role that religion had on
The four sights that Siddhartha was hidden from all his life are what compelled him to find the Four Noble Truths. When Siddhartha set out to see the outside world he saw the sights of old age, sickness, death, and the wandering monk. Siddhartha’s ultimate goal was to end all the suffering he had experienced as well as what he had seen others experience. His discovery of the solution began with the recognition that life is suffering.
Why is it that we, humans, seek to follow the “golden rule”? We are told to “treat others the way you want to be treated”, but is this really the way to get ahead in life? The simple foundation of the golden rule is a key concept in most major religions around the world. In an ideal society, everyone would love, speak nothing but the truth, and look out for his or her neighbor. Cheating, stealing, and killing would be non-existent threats. However, as we look with a keen eye at the actual communities around us, we discover the hard truth, one that merely has an appearance of gold. In reality, we follow another rule: “gain power, even if it entails mistreating others”. It is a hard truth to learn that men are not always honest, but it is even more difficult to discover that those who lead our societies are not the spitting image of perfection. We wish to instigate leaders that possess virtuous qualities yet; we live in a world where men do not always follow such honorable rules. Niccolo Machiavelli, a former unorthodox diplomat from Florence, introduced the necessity for amoral leaders in his pamphlet: The Prince. William Shakespeare, on the other hand, portrayed accurate examples of leaders struggling with the art of politics in his play The Tragedy of Julius Caesar. Rulers such as Julius Caesar, Marcus Brutus, Mark Antony, and Caius Cassius underwent the challenges of leading with many different approaches including: love, fear, shrewdness, generosity, miserliness. Although the human conscience may struggle against the ideas put forth in The Prince, the actions of the commonly known leaders in Shakespeare’s The Tragedy of Julius Caesar reveal the ultimate necessity for Machiavellian rule in society.
The company known as trustworthy open to our clients, and understanding built this company. As a graduate, I am a proud employee to work for such a prestigious firm. Therefore, as the public relations professional for the housing developer, I am to promote multi-family housing to middle-income families. I started to gather information on the project to find out that the land for the complex was the site of a landfill. An EPA report very low levels of contaminants that are not life-threatening hazards. When explained to my boss, he does not want to include the information in the landfill history in promotional material.
The most well known quote from the Bible spoken by Jesus was The Golden Rule, this small quote contains a large amount of wisdom. In order to receive love one must give love first. If one wants to gain respect or be respected, one must give respect to others first even the ones that may be considered one?s enemy. If we wish to live a life that feels fulfilling, we must give openheartedly with others. Do to others, as you would have them do to you. "If you love those who love you, what credit is that to you? Even 'sinners' love those who love them. In addition, if you do well to those who are good to you, what credit is that to you? Even 'sinners' do that. In addition, if you lend to those from whom you expect repayment, what credit is that to you? Even 'sinners' lend to 'sinners,' expecting to be repaid in full. However, love your enemies, do well to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. (NIV, Luke 6:31-35)
Virtue Ethics Virtue ethics is a theory used to make moral decisions. It does not rely on religion, society or culture; it only depends on the individuals themselves. The main philosopher of Virtue Ethics is Aristotle. The. His theory was originally introduced in ancient Greek.
{Luke, 6:-38-40} Not to give to your friends that are equally privileged like you. But give to the poor and needy. Deuteronomy, 15:-7-11 "If there be among you a poor man of thy brethren within any of thy gates. Thou shalt not harden thine heart, nor shut thine hand from thy poor brother." {1 Timothy, 5:-8}
should treat others with kindness, and that everyone should be treated fairly. That’s why I
At a young age, I learned about generosity. The adults in my family taught me how to be generous. My dad has always helped out his family and people with money problems. For instance, my dad sends money to his siblings, grandsons, and granddaughters that are in Mexico. My dad has always helped out our family members, but he doesn't send money as often because sometimes our family members don’t pay him back. They say that they have the money to pay him when he goes, but by the time that we go to Mexico our family