Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Confucius and Chinese culture
The revilution of feudalism
The revilution of feudalism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Confucius and Chinese culture
Jihyun Ha
A1168473
Chinese Culture History – First Essay Assignment
17 November 2014 In contemporary society, the world is more being globalized. Certainly, it is very hard to combine politics, economics, and cultures into integrated society. Uncountable efforts, sacrifices, and renovations have been made all over the world such as many revolutions in order to make a world we live in today. China is also not an exception of this process. From the late Qing dynasty to post period, there were variety of movements and revolutions held by young generations. Old traditions such as Confucianism and other ideologies including literacy had been affected during the period. ‘Diary of a Madman’ which is the first Chinese modern short story written
…show more content…
‘Diary of a Madman, written by Lu Xun not only connotes the political and cultural problem of early 20th century China, but also provides the young generation with his desire for cultural renewal of China. Lu Xun accuses of China’s hypocritical Confucianism that has been sustained feudalism. Vernacular style also helps readers to catch up the main message because madman writes the diary and he expresses his thoughts obviously in the diary without considering external factors with metaphor. If he straightforwardly criticized the government and challenged the authority, the book would have not existed today. Also, as looking back closely on Lu Xun’s history and his enlightenment, it is obvious that he accentuates the values of ‘New Culture generation’. Due to his efforts, numerous young intellects during the period were greatly inspired by Lu Xun’s enlightenment, and strived against the oppression of the corrupted feudalism. However, He unfortunately does not give specific solutions, even though the story ends with phrase ‘save the children.’ I guess it is because Lu Xun might want new culture generation to find own path to renovate …show more content…
"Lu Xun (Chinese Writer)." Encyclopedia Britannica. N.p., 6 May 2013. Web. 14 Nov. 2014. http://global.britannica.com/EBchecked/topic/350231/Lu-Xun
UHL, Christian. "Lu Xun–Huxley–Nietzsche." Whither Japanese Philosophy?Tōkyō: UTCP, 2011. 141-68. Print. http://utcp.c.u-tokyo.ac.jp/publications/pdf/UTCPBooklet_11_141-168.pdf
Lu, Xun. "A Madman's Diary." A Madman's Diary. N.p., 2005. Web. 15 Nov. 2014. https://www.marxists.org/archive/lu-xun/1918/04/x01.htm
增田涉. "Lu Hsun, 魯迅." Encyclopedia. Ed. 廉丁三. Daum, n.d. Web. 15 Nov.
Bei Dao, "13 Happiness Street." Contemporary Literature of Asia. Ed. Arthur Biddle et al. Blair: Upper Saddle River, NJ, 1996. 280-291.
Cao Xueqin’s Story of the Stone is a classic in Chinese literature, showcasing the life and exploits of the wealthy Jia clan during the feudal era. Through Cao’s depiction, the reader is afforded a glimpse into the customs and lifestyle of the time. Chinese mode of thought is depicted as it occurred in daily life, with the coexisting beliefs of Confucianism and Taoism. While the positive aspects of both ideologies are presented, Cao ultimately depicts Taoism as the paramount, essential system of belief that guides the character Bao-yu to his eventual enlightenment.
In conclusion, the Chinese literati have gone through many changes in the history of China. Changes include economic, political and social which mostly involved Chinese officials of the Qing and Ming court. The officials were effected by rebellions and foreign involvement throughout the years. This shows that even lower societies such as peasants can make a difference in the world with the right type of leader. Confucianism, which was followed for hundreds of years, vanished very quickly. It is amazing how a society of high stature and power early in the 1500’s could disappear so quickly to modern times.
China’s Great Proletariat Cultural Revolution (GPCR) is a well-documented period in world history, but the most profound records are found vivified in the literature and films later into the 20th century, respectively. One of the most profound novels is “To Live”, authored by Yu Hua, which as a fictional narrative offers both a unique and realistic sense of the time period at the individual level. However, the provocative film adaptation directed by Zhang Yimou in 1994 was formidable enough that it was banned in Mainland China. Zhang paints a more realistic picture of how the GPCR influenced Chinese society but adds zest to Hua’s ambiguity but acceptable imperfection. Naturally, the film has many different characteristics yet still manages to overcome the challenges that implicate film adaptations.
The "Communist Manifesto" Mountain View College Reader. Neuleib, Janice. A. Cain S., of Kathleen. Ruffus, Stephen. The.
...ering the recent changes in China’s politics. Many are wondering what the future holds for Chinese politics and the idea of a democracy with Confucian characteristics is something many have been looking at since Confucianism holds an important place in Chinese traditions. We have witnessed on many occasions the failure of trying to implement a democratic system in a country that either wasn’t “ready” for democracy or a country where the political culture wasn’t compatible with the democracy models we are used to. This idea is very relevant when you talk about China since it’s easy to see how democracy might not fit right with the Chinese political culture. In such a case, the best solution would be a democracy with Confucian characteristics. So we can see here how the relationship between Confucianism and democracy is something worth reflecting on in current times.
It can also be argued that the political activities of Chairman Mao’s Communist China were more of a continuation of traditional Imperial China, based heavily in Confucian values, than a new type of Marxist-Leninist China, based on the Soviet Union as an archetype. While it is unquestionable that a Marxist-Leninist political structure was present in China during this time, Confucian values remained to be reinforced through rituals and were a fundamental part of the Chinese Communist ...
Religion is an interesting aspect in the Chinese context because of the part it played in history. Christianity did not spread as successfully in the East as it did in Europe and the isolated thoughts of the Chinese at the time. The fundamentals of Confucianism include and encourage humanities pursuit of knowledge and understanding of their self and...
McDougall, Bonnie. "Problems and Possibilities in Translating Contemporary Chinese Literature." The Australian Journal of Chinese Affairs (1991): 37-67.
For the entire span of the Cultural Revolution, schools in China were closed and not managed. This left an entire generation with no education. All types of artifacts were burned to ashes such as religious texts. They were described as “old thinking”. Millions of people died during the cultural revolution. The victims who suffered from public humiliation committed suicide. Terrible mistakes and brutal violence weakened the history of communist China. For youths at this time it was confusing because
Marx, Karl, and Friedrich Engels. The Communist Manifesto. Trans. Paul M. Sweeny. New York: Monthly Review Press, 1998.
Mao’s Cultural Revolution was an attempt to create a new culture for China. Through education reforms and readjustments, Mao hoped to create a new generation of Chinese people - a generation of mindless Communists. By eliminating intellectuals via the Down to the Countryside movement, Mao hoped to eliminate elements of traditional Chinese culture and create a new form Chinese culture. He knew that dumbing down the masses would give him more power so his regime would be more stable. This dramatic reform affected youth especially as they were targeted by Mao’s propaganda and influence. Drawing from his experiences as an Educated Youth who was sent down to the countryside Down to the Countryside movement, Ah Cheng wrote The King of Children to show the effects of the Cultural Revolution on education, and how they affected the meaning people found in education. In The King of Children, it is shown that the Cultural Revolution destroyed the traditional incentives for pursuing an education, and instead people found moral and ethical meaning in pursuing an education.
Goodrich, L. Carrington (1959). A Short History Of The Chinese People. New York: Harper &
Cheng, Nien. Life and Death in Shanghai. New York, New York: The Penguin Group, 1986.
Chen, Zu-yan. Li Bai & Du Fu: An Advanced Reader of Chinese Language and Literature =. Boston: Cheng & Tsui, 2008. Print.