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Social construction in gender roles
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For my Gender Fieldwork observations, I planned on staying in one specific part of Dilworth Park in order to notice gendered actions of individuals. My chosen location was less populated than I had expected as I had forgotten that generally, city activity goes down during the night. This was not, however, the most surprising part of the fieldwork. I was prepared to find absolute evidence of constructed gender roles immediately. What I observed is less concrete than I had initially hoped. While there are still obvious differences between men and women, the smaller actions I was looking for such as how people were sitting or what they were drinking, appeared in both male and female individuals. This shows that while gender roles are overall still …show more content…
strictly enforced, less obvious actions that people often attribute to exclusively one gender are not impossible or unnatural for other genders. The section of Dilworth Park I chose to observe contained a group of park tables between a cafe and the northern set of fountains. I arrived at 7:30 just after an event offering reduced price drinks ended, so there were four groups still seated when I arrived, and all groups had both men and women. From where I was sitting I could see all of the groups very well, but could only hear bits and pieces from conversations which unfortunately happened to be in a language I did not understand. Therefore, the majority of gender I saw was visually based, but the majority of gender is visual, as classifying a stranger’s gender is often done in a matter of seconds without even realizing it, usually done without ever hearing that person speak. The easiest observable piece of gender is a person’s clothing.
Certain colors are given a gender, and while women are generally allowed to wear every color on the spectrum without repercussion, men are steered away from pinks and purples. The men I saw on Wednesday adhered to this norm, and stayed mostly in greys, blacks and blues. While it is uncommon nowadays for women to wear exclusively dresses, this is a very telling sign of someone's gender. There were also several women wearing hijabs, and while two of the three wore skirts, the third woman wore loose fitting pants, proving that pants are not exclusively masculine, despite the fact that dresses and skirts are still seen as exclusively feminine. There were also two women in a different group wearing scrubs. To the vast majority of people, it would be an instant assumption that they were nurses, despite the fact that based on exclusively clothing it is just as likely that they were doctors. Through clothing we assign occupations, and often those occupations are more gendered than the clothing. Though I did not see it that night, a women in a suit would more likely be assumed to be a secretary than an office worker, despite the fact that alone, a suit in generally not gendered. The objects surrounding people also hold heavy connotations about gender, but this is where my observations started to drift from the gender norm. While the majority of men were drinking beer, the majority of women were too. Both men and women were
drinking the same alternative, a pink seemingly fruity drink. If these people strictly adhered to gender expectations the men would drink exclusively beer and the women would exclusively drink something pink.
Jamestown, Virginia, is a crucial source of legends about the United States. Pocahontas, a daughter of an Indian werowance married an Englishman named John Rolfe and changed her name to Rebecca. In her article, “Gender Frontier”, Kathleen Brown underscores gender role and responsibility in both Native American and English settlers. Gender frontier is the meeting of two or more culturally specific system of knowledge about gender and nature. She also stresses the duties that they played in their societies prior to the arrival of the English people in the early colony in Virginia. Brown describes the difference values between Europeans and Native Americans in regards to what women and men should and should not do and the complex progression of
Each gender has its little tells and associations, the movie Victor Victoria depicts gender cues very accurately and well. Victor Victoria is a movie about a woman, who wants to have a successful singing career, but in order to do so she must pretend to be a man pretending to be a woman. This movie takes place in the 1930’s in Paris, France during the winter time. One gender cue I noticed was how women and men wore their coats differently. Men tended to wear their coats over their shoulders without putting their arms in the sleeves and women, wore their coats a help their coats together with their hand placed close to their chest, indicating they feel cold. Another gender cues I noticed was when Carole "Toddy" Todd, played by Robert Preston,
Judith Butler’s concept of gender being performative focuses on how it creates a sequence of effect or impression. Human have a consistent way of talking about their gender as if it were something that is simply a fact. People go about their lives following patterns that are interconnected with their male or female appearance. They get very settled in the expected behaviors and common attributes of male or female, without recognizing that gender is a social construction. It is difficult to wrap your head around the idea that gender is always changing and being reproduced because it is conversation that often goes unnoticed. Butler realizes that it will be a struggle to get people to grasp the idea that nobody actually is their gender and that
To start, Gender is constructed by society and therefore, it is constantly changing over time (Lorber, 2003). Gender is something that is acted out in each person’s everyday life or the routines of everyday activities. Gender is mostly carried out with simply thinking about the actions of specific genders. Gender roles are often expected soon after a child is born—a girl according to the gender roles, should wear pink and a baby boy should wear blue. Comments are often made before a child can even cognitively understand the idea of gender, such as, “he is going to be such a strong little boy,” or “she is going to be such a princess”. These ideas lead to socially-constructed gender and why men and women behave the way that they do.
The clusters of social definitions used to identify persons by gender are collectively known as “femininity” and “masculinity.” Masculine characteristics are used to identify persons as males, while feminine ones are used as signifiers for femaleness. People use femininity or masculinity to claim and communicate their membership in their assigned, or chosen, sex or gender. Others recognize our sex or gender more on the basis of these characteristics than on the basis of sex characteristics, which are usually largely covered by clothing in daily life.
As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender an individual is pushed to conform to social expectations of his/her group.
As meaning making creatures, humans attempt to categorize and definitively understand anything they observe. Although this crusade for understanding is not inherently bad, it often produces unintended negative consequences. As humans sort, classify, and define everything, they simultaneously place everything into a box that constricts creativity and fluidity. Concerning gender, these boxes create harmful conceptions of each person on the planet. Although these conceptions of gender are constructed and not “real” by any means, they have real implications in the process of socialization that influence how each person lives his/her life. In the United States, the commonly socialized “boxes” of gender have done a great
All around the world society has created an ideological perspective for the basis of gender roles. Gender and sex are often times misused and believed to be interchangeable. This is not the case. There are two broad generalization of sexes; female and male, yet there is a vast number of gender roles that each sex should more or less abide by. The routinely cycle of socially acceptable behaviors and practices is what forms the framework of femininity and masculinity. The assigned sex categories given at birth have little to do with the roles that a person takes on. Biological differences within females and males should not be used to construe stereotypes or discriminate within different groups. Social variables such as playing with dolls or
The presence of gender through this the twenty-first century is no longer black and white (nor was it ever explicitly male or female at anytime). In a time of push towards acceptance of all people, no matter their social standpoint, the time of questionnaires and government documents asking whether one is male or female, has become extremely complex. “Gender” as a concept represented through the body is not simply a configuration of how the body formed. Rather, gender is performed and represented through and using the body – hence referring to Waskul and Vannini’s theory of the body being embodied when they state in their piece Body/ Embodiment: Social Interaction and the Sociology of the Body (2006),
Women and gender studies contribute greatly to our understanding of the social and cultural world we inhabit. Studying the complex issues of this field has instituted many key insights. Two major insights that positively affected our society are the awareness through learning and through this awareness activism that can ensue.
When thinking about the colors blue and pink, the very first connotation for many people that arises is the sex of a child. The tradition of wrapping a baby boy with a blue towel and wrapping a baby girl with a pink towel has been carried on from generations to generations to the point that society has failed to recognize its arbitrary societal norm. Today’s feminists believe that the term gender and the act of gendering are nurtured from birth until societal norms and expectations are indoctrinated into the brains of individuals. Parents and society categorizing humans based on their sex do not end with colors nor does it end at childhood. The idea of gender being the result of social construction can be portrayed immensely in various forms such as language, media and education as they all provide many evidences to illustrate the overt distinction of the roles of male and female. The concept of masculinity and femininity are taught to children by parents, which ultimately sculpts physical and emotional behaviors of individuals. Modern day feminists have shed light to how humans has been oblivious towards the sexist and stereotypical gendering that is constantly executed by today’s culture and have taken extensive measure to make amends. Whether it is explicit or heedlessly, gendered society cannot be avoided due to constant exposure from the cultural customs. It is naïve to ignore the consequences of social construction in gender roles, as it is society that dictates the ideal concept of what it means to be a certain gender.
“Gender”: refers to the socially constructed roles, behaviors, activities, and attributes that a given society considers appropriate for men and women.[2]
Kessler, Suzanne J, and McKenna. Gender: An Ethnomethodological Approach. Chicago: University of Chicago Press, 1985.
Wharton (2005:21) views gender as a ‘system of social practices’ which gives rise to gender distinctions and maintains it. What Wharton wants to say is that gender involves the creation of both diffe...
When we say that we “do gender”, we are referring to accepted role taken by both females and males in a society that comes to play in their everyday lives. West and Zimmerman stated that doing gender involves, “complex socially guided perceptual, interactional, and micro political activities that cast particular pursuits as expressions of masculine and feminine natures,” (West & Zimmerman, 2014, pg. 121). That had lead to individuals conforming to what society deemed as appropriate for their gender and the implications that follow. By characterizing sex, we are doing gender, which creates societal norms that influence both female and male behaviors. By classifying people as either male and female, we are solidifying the culturally agreed upon