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Relationships between media and society
Stereotypes of gender in today's society
Relationships between media and society
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The Representation Project As meaning making creatures, humans attempt to categorize and definitively understand anything they observe. Although this crusade for understanding is not inherently bad, it often produces unintended negative consequences. As humans sort, classify, and define everything, they simultaneously place everything into a box that constricts creativity and fluidity. Concerning gender, these boxes create harmful conceptions of each person on the planet. Although these conceptions of gender are constructed and not “real” by any means, they have real implications in the process of socialization that influence how each person lives his/her life. In the United States, the commonly socialized “boxes” of gender have done a great …show more content…
The Representation Project focuses primarily on the production of film and media in order to challenge these limiting stereotypes – ultimately leading the way for all persons to fulfill their human potential …show more content…
Social forces tell the American male hat he live in a way that rejects everything seen as feminine. As outlined in In Social Inequality: Forms, Causes, and Consequences, Hurst asserts that media often portrays American women as emotional and affectionate (Hurst, p. 126-127). Thus, men who show emotion and affection often receive both physical and verbal attacks from other men due to not rejecting these feminine actions. These conceptions of masculinity damage American males because they repress emotion and simultaneously bolster aggression. The Representation Project is combating this damaging narrative by calling on society to change the overarching stereotypes. In their documentary The Mask You Live In, the Representation Project shows American males engaging in conversations about emotions and harmful masculinity in order to peel away the dangerous mask that harms all persons. Overall, The Representation Project strives to “re-humanize” men by drawing society away from the current
Aaron H. Devor argues in his essay “Becoming Members of Society: Learning the Social Meanings of Gender” the gender roles casted by society help shape the definition of gender and that society’s norms aren’t necessarily correct. In America, the two traditional categories for gender are male and female (109). He claims that gender is taught through their culture’s social definitions of gender; children see themselves in terms they have learned from the people around them (110). To support this claim, he introduces the “I”, “me” and “self”; the “I” forms a self-image to oneself as distinctive while the “me” allows one to fit into social norms (111). Together, they form the “self” that allows one to oversee and remove any behavior that is unacceptable
George Orwell quotes, “He wears a mask, and his face grows to fit it.” The documentary, “The Mask You Live In”, directed by Jennifer Siebel Newsom, shows different ages of males who struggle to be themselves while battling America’s limited meaning of manliness. George Orwell quotes, “He wears a mask, and his face grows to fit it.” Influenced by the media, among their age group, and the grown-ups in their lives, adolescents dissociate their emotions, disrespect women, and are aggressive. Society gender stereotypes affect young males to change to fit into the societal norm as they characterize “real” men.
In the United States, women are universally experiencing misogyny and pressure to conform to the ideals of hegemonic femininity. This experience for women is in part due to the acceptance of controlling images such as stereotypical gender roles and sexual objectification in the media and other broadcasting outlets. On the opposite side, men are also experiencing the stress and pressure of conforming to the ideals of hegemonic masculinity. The media is thus creating a vicious cycle of rhetoric and images persuading men and women that they have to act, look, and live life a certain way. Within this vicious cycle, the commodification of difference is created to benefit mass media, marketing representatives, and the generally white, upper-class
In “The Gender Blur: Where Does Biology End and Society Take Over?” Deborah Blum states that “gender roles of our culture reflect an underlying biology” (Blum 679). Maasik and Solomon argue that gender codes and behavior “are not the result of some sort of natural or biological destiny, but are instead politically motivated cultural constructions,” (620) raising the question whether gender behavior begins in culture or genetics. Although one may argue that gender roles begin in either nature or nurture, many believe that both culture and biology have an influence on the behavior.
In this article, Shaw and Lee describe how the action of labels on being “feminine” or “masculine” affect society. Shaw and Lee describe how gender is, “the social organization of sexual difference” (124). In biology gender is what sex a person is and in culture gender is how a person should act and portray themselves. They mention how gender is what we were taught to do in our daily lives from a young age so that it can become natural(Shaw, Lee 126). They speak on the process of gender socialization that teaches us how to act and think in accordance to what sex a person is. Shaw and Lee state that many people identify themselves as being transgendered, which involves a person, “resisting the social construction of gender into two distinct, categories, masculinity and femininity and working to break down these constraining and polarized categories” ( 129). They write about how in mainstream America masculinity and femininity are described with the masculine trait being the more dominant of the two. They define how this contributes to putting a higher value of one gender over the other gender called gender ranking (Shaw, Lee 137). They also speak about how in order for femininity to be viewed that other systems of inequality also need to be looked at first(Shaw,Lee 139).
The gender binary of Western culture dichotomizes disgendered females and males, categorizing women and men as opposing beings and excluding all other people. Former professor of Gender Studies Walter Lee Williams argues that gender binarism “ignores the great diversity of human existence,” (191) and is “an artifact of our society’s rigid sex-roles” (197). This social structure has proved detrimental to a plethora of people who fall outside the Western gender dichotomy. And while this gender-exclusive system is an unyielding element of present day North American culture, it only came to be upon European arrival to the Americas. As explained by Judith Lorber in her essay “Night to His Day: The Social Construction of Gender”, “gender is so pervasive in our society we assume it is bred into our genes” (356). Lorber goes on to explain that gender, like culture, is a human production that requires constant participation (358).
Gender may be a universal concept, but the meaning of gender differs between societies. The way humans behave, speak, experience, think, and view the world is the final product of socialization. From the moment the sex of a fetus is known, humans are being molded into the person society wants them to be. Different parts of society have different functions in the gender-socialization process. The familial relationships and interactions one has with their immediate surroundings—peers, school, religion, and neighborhood—are the most influential aspects of gender development. Loosely connected societal influences like mass media, politics, and culture are influential as well. Throughout childhood, one’s family and interactions with their immediate surroundings teach and reinforce gender, while the rest of society acts as a reinforcer. During adolescence, the broader society begins to take on a minor instructor role in relation to the family in the further development of gender. Essentially, family always acts as the main gender instructor and reinforcer, while society acts as the secondary gender instructor and reinforcer.
On a daily basis people are exposed to some sort of misrepresentation of gender; in the things individuals watch, and often the things that are purchased. Women are often the main target of this misrepresentation. “Women still experience actual prejudice and discrimination in terms of unequal treatment, unequal pay, and unequal value in real life, then so too do these themes continue to occur in media portraits.”(Byerly, Carolyn, Ross 35) The media has become so perverted, in especially the way it represents women, that a females can be handled and controlled by men, the individual man may not personally feel this way, but that is how men are characterized in American media. Some may say it doesn’t matter because media isn’t real life, but people are influenced by everything around them, surroundings that are part of daily routine start to change an individual’s perspective.
Throughout today’s society, almost every aspect of someone’s day is based whether or not he or she fits into the “norm” that has been created. Specifically, masculine and feminine norms have a great impact that force people to question “am I a true man or woman?” After doing substantial research on the basis of masculine or feminine norms, it is clear that society focuses on the males being the dominant figures. If males are not fulfilling the masculine role, and females aren’t playing their role, then their gender identity becomes foggy, according to their personal judgment, as well as society’s.
The Representation Project is a non-profit corporation that has mission to free the world of gender stereotypes and roles. It started when Jennifer Siebl Newsom, the founder, premiered the first film at the 2011 Sundance Film Festival. The film, Miss Representation, exposed the media by showing the ways in which media under-represented women in positions of influence and power (Siebel). There was a public demand for ongoing education and social action due to the film’s message. The Representation Project was founded in April 2011 which inspires individuals and communities to create a world free of gender stereotypes and social injustices that limits people (Siebel).
American society needs to break from the mold of the myth of gender, which suggests that society and culture dictate our roles as men and women, as can only restrict us into unnecessary conformity. The opinion of society should no longer decide who we are, what we do, and what we’re capable of doing. We, as Americans, need to deeply analyze and question this fallacy of gender and the way it restricts us at home, in the media, and in the classroom. If we continue to follow the invisible guidelines of in invisible rulebook, we’re destined to hurt ourselves and our future generations by remaining nestled into our cultural cocoons and never shedding them.
When thinking about the colors blue and pink, the very first connotation for many people that arises is the sex of a child. The tradition of wrapping a baby boy with a blue towel and wrapping a baby girl with a pink towel has been carried on from generations to generations to the point that society has failed to recognize its arbitrary societal norm. Today’s feminists believe that the term gender and the act of gendering are nurtured from birth until societal norms and expectations are indoctrinated into the brains of individuals. Parents and society categorizing humans based on their sex do not end with colors nor does it end at childhood. The idea of gender being the result of social construction can be portrayed immensely in various forms such as language, media and education as they all provide many evidences to illustrate the overt distinction of the roles of male and female. The concept of masculinity and femininity are taught to children by parents, which ultimately sculpts physical and emotional behaviors of individuals. Modern day feminists have shed light to how humans has been oblivious towards the sexist and stereotypical gendering that is constantly executed by today’s culture and have taken extensive measure to make amends. Whether it is explicit or heedlessly, gendered society cannot be avoided due to constant exposure from the cultural customs. It is naïve to ignore the consequences of social construction in gender roles, as it is society that dictates the ideal concept of what it means to be a certain gender.
Over the decades, a significant mark of the evolution of gender is the increasing social phenomenon in how society conceptualizes gender. Gender is a system of social practices for characterizing people as two different categories, femininity and masculinity and arranging social relations of inequality on the basis of that difference (Ridgeway & Correll 2004). Gender-neutral parenting (GNP) refers to raising children outside of the traditional stereotypes of girls and boys. It involves allowing children to explore their innate personalities and abilities rather than confining them into rigid gender roles that society has shaped. It can be argued that it is through socialization children discover how to operate in gendered structures, learn
Gender is such a ubiquitous notion that humans assume gender is biological. However, gender is a notion that is made up in order to organize human life. It is created and recreated giving power to the dominant gender, creating an inferior gender and producing gender roles. There are many questionable perspectives such as how two genders are learned, how humans learn their own gender and others genders, how they learn to appropriately perform their gender and how gender roles are produced. In order to understand these perspectives, we must view gender as a social institution. Society bases gender on sex and applies a sex category to people in daily life by recognizing gender markers. Sex is the foundation to which gender is created. We must understand the difference between anatomical sex and gender in order to grasp the development of gender. First, I will be assessing existing perspectives on the social construction of gender. Next, I will analyze three case studies and explain how gender construction is applied in order to provide a clearer understanding of gender construction. Lastly, I will develop my own case study by analyzing the movie Mrs. Doubtfire and apply gender construction.
Society has formed several stereotypes throughout the past decades, mainly about gender. Gender stereotypes start at infancy and develop drastically through a person’s life seemingly until death (Watzlawik, 2009). Gender stereotypes are classified as a widely held belief about characteristics thought appropriate for males and females (Weisgram, Dinella & Fulcher, 2011). For example, when you walk into the toy section of a store, you don’t need a sign to indicate which section is for the girls and which section is for the boys. These are stereotype for children, usually boy’s toys are dark colors such as blue or green and girl’s toys are colorful such as pink or purple. Society has placed labels on genders which have ultimately led to stereotypes. These gender stereotypes state that men must act “masculine” and women must act “feminine”. Masculine is characterized