Essays - Courage and Homosexual Desires Persons with homosexual desires have always been with us, however up to recent times, there has been little if any outreach in the way of support groups or information. Most were left to work out their path to chastity on their own. Many found they were unable to do this and folded to the pressures of the increasingly secular society opting to act on their desires in gay circles. Choosing this direction locked them into a way of life that does not bring benefit to one's existence. His Eminence Terence Cooke of New York, became aware of this difficult situation and in November of 1978 decided to form a spiritual support system which would assist men and women with same-sex attractions in living chaste lives. Knowing of Fr. John Harvey's extensive ministry experience in this field, he invited him to come to his archdiocese. With the help of the Rev. Benedict Groeschel, C.F.R., (see photo) and others, Fr. Harvey began the Courage Apostolate with its first meeting meeting in September, 1980 at the Shrine of Mother Seton in South Ferry. With the endorsement of the Holy See, Courage now with more than 95 Chapters worldwide, over 500 persons participating in its ListServs and hundreds of persons per day receiving assistance from the main office and website, has become a mainstream Catholic Apostolate helping thousands of men and women find peace through fellowship, prayer and commitment toward understanding and following church teaching. The Courage main office operates through the prayerful and financial support of the Archdiocese of New York as well as contributions and volunteer work from Courage members and others committed to advancing its efforts. Individual chapters throughout the world are self supporting and have the approval of their local Archdiocese. In helping individuals gain a greater understanding and appreciation for the church's teachings, Courage extends the Church's invitation to experience the freedom of chaste living. In chaste living, one finds greater freedom, peace and grace to grow more deeply spiritually and maturely in Christ. The September 11th terrorists' attack on the World Trade Center and the Pentagon has altered our perspective of the world in which we dwell. A nineteen year old Courage member told Fr. Harvey how she desires to reach out to everyone in these days of mourning. In doing so, she found her friends so open.
On the first day after the Twin Towers fell, when the skies were silent and the country cried, a sense of patriotism was greatly increased and appreciated. Many people came from several different countries, with many different skills, but everyone who came all had one
“The Chrysanthemums” is a short story in The Long Valley, a collection of short stories by John Steinbeck. This story dramatizes the efforts made by a housewife, Elisa Allen, to compensate for the disappointments which she has encountered in her life. Steinbeck makes it clear that Elisa yearns for something more in her life then the everyday routines of farm life. While Elisa is portrayed as strong, in the end, her strength serves to be insufficient in having the courage to effect any real change in her life since her fragile self-esteem proves to be too susceptible to outside forces.
In the beginning Grete is very kind and caring towards Gregor. For example at the start of the story Gregor had not come out of his room, there was a growing concern from the family, but most of all from Grete. Kafka uses the word “fretted” (947) The use of the word fretted brings to mind connotations like anxious and concerned, which Grete is for her brother. The use of this word shows her care for her brother. She is very worried and continues to knock on his door and at one point begs him to come out. She is very distressed and wants to make sure he is okay. Further into the story when
While Romantics did seek inspiration in solitude and the grandeur of nature, it is difficult to say whether there is only one Romantic notion of the sublime. It is doubtful that the sublime we encounter in Shelley’s ‘Ode to the West Wind’ is the same as the sublime of ‘Tintern Abbey’. Wordsworth tells us how “… in lonely rooms, and ’mid the din / Of towns and cities” he has received “tranquil restoration” from the memory of nature, and how this has sometimes led to the realization of a gift of “aspect more sublime”, which is a trance-like state, a “classical religious meditation” (Wlecke, 158) in which he can “see into the life of things” (lines 36-49). This seems to be a notion of the sublime that gradually reveals itself through the interaction between the human mind and the objects of its contemplation. Moreover, this philosophical gift is “abundant recompense” (line 89) for something that he has lost – the ability to be moved at a level below that of thought, by the sublime aspect of nature. At the time of his visit five years before, he had been “more like a man ...
Grete, Gregor 's sister, is the only character to feel sorry for Gregor. She actually becomes Gregor’s caretaker. She brings him food, cleans his room, places his chair by the window so he can see out to the street, and comes up with the idea of removing his furniture so he has more room to move around. As caretaker she is Gregor’s only real friend for most of the story, and she acts as Gregor’s only strong emotional tie to his family. Her pity for Gregor slowly falls to a end. While at first Grete takes care of her brother out of kindness, eventually she comes to regard the job as a duty and finds it difficult to care for him. The father, Mr. Samso on the other hand had a different response to Gregor 's predicament. He appears as
Many readers who analyze Steinbeck's short story, "The Chrysanthemums", feel Elisa's flowers represent her repressed sexuality, and her anger and resentment towards men. Some even push the symbolism of the flowers, and Elisa's masculine actions, to suggest she is unable to establish a true relationship between herself and another. Her masculine traits and her chrysanthemums are enough to fulfill her entirely. This essay will discuss an opposing viewpoint. Instead, it will argue that Elisa's chrysanthemums, and her masculine qualities are natural manifestations of a male dominated world. Pertinent examples from "The Chrysanthemums" will be given in an attempt to illustrate that Elisa's character qualities, and gardening skills, are the survival traits she's adopted in order to survive, and keep her femininity and vulnerability in a man's world.
“Homosexuality: Struggle of the Queer Nation” The term “homosexuality” is a taboo for many while it does not exist for others. Impending wars, terror attacks, natural calamities, the world is under great threat and so is humanity. People tend to forget or rather neglect the plea of the so-called ‘minority’ community. Around the globe we can see the increasing awareness among the people but it is also a fact that gender based hate-attacks are also on the rise.
In this short the Chrysanthemums, written by John stein beck. The author tells a character who is in need of love. Stein back reflects the charazteratiom of Elisa in the story because he shows us how Elisa character changes threw out the story. The traits of Elisa’s show us that Elisa is strong and want affection and resorts to the chrysanthemums as a way to show herself.
Also, the short sentence structure shows their curtness and distaste for Gregor when he is the subject of the conversation. Additionally, dialogue helps show the reader that change causes rejection. Grete’s dialogue towards Gregor changes throughout his metamorphosis. Eventually in the book Gete “In front of this monstrous creature, refuses to pronounce [her] brother’s name…” (Kafka 47). She used to have a very good relationship with her brother, Gregor, but now her dialogue indicates otherwise. She can not even bare to say his name, showing that she is rejecting him as a friend and brother. His change also leads to Grete calling him a monstrous creature which is a rejection of his physical self. The Caretaker is in a similar situation as she used to talk to Gregor by name and after he changed she rejected him and did the same as Grete. Moreover, symbolism is used with the apple to emphasize the point that Gregor has become rejected by his family. It is mentioned that “no one dared to remove the apple, it remained in his flesh as a visible reminder.” (Kafka 38). No one was willing to even touch or help him overcome an injury they
Homosexual! Deviant! Abomination! Sodomite! Pervert! Vocabulary such as this is used every Sunday in churches across the United States of America. While the majority of believers within a conservative congregation might proudly shout “AMEN!” each time one of these terms is spouted off from behind the pulpit, others cringe as they sink further and further down into their seats. These believers sit quietly and pray that their discomfort isn’t noticeable to others; desperately hoping that the person behind the mask they wear remains undiscovered. For these believers the mask they wear is essential for them to remain a part of a faith community. This scenario is played out in the everyday lives of gay individuals that feel as though they are forced to choose between who they are and what they believe. While some wear a mask and deny their sexuality, others walk away from their faith completely. Each individual that attempts to reconcile their faith with their sexuality has a unique journey, but unfortunately not all have a happy ending.
After Gregor’s transformation, Grete starts picking up some slack and taking care of Gregor by feeding him and cleaning his room immaculately. Kafka says, “This is how Gregor received his food each day now, once in the morning while his parents and the maid were still asleep, and the second time after everyone had eaten their meal at midday as his parents would sleep for a little while then as well, and Gregor’s sister would send the maid away on some errand,” (Kafka 21). Grete starts to feel good about herself and her ability to make a difference by something small like feeding Gregor.
Grete Samsa is Gregor’s sister who takes care of him after the transformation. The sister-brother relationship the two had fades away quickly. While Grete had previously agreed to clean his room and feed him, she now becomes impatient and arrogant. She intentionally leaves his room dirty and unkempt. Grete spends time playing violin and dreams that one day she might visit the conservatory. Gregor had intended to make this dream come into reality. After Gregor’s tra...
An issue that has, in recent years, begun to increase in arguments, is the acceptability of homosexuality in society. Until recently, homosexuality was considered strictly taboo. If an individual was homosexual, it was considered a secret to be kept from all family, friends, and society. However, it seems that society has begun to accept this lifestyle by allowing same sex couples. The idea of coming out of the closet has moved to the head of homosexual individuals when it used to be the exception.
The authors have attempted in this paper to explain how the English vocabulary evolves and grows. They have identified over a dozen ways in which this happens, some of the more common being imitation, new meanings, change of speech, affixation, portmanteau words etc. They have supplied a large number of examples to substantiate their points.
Language as a dynamic structure is exposed to constant development, transformation and alteration. Media, society, culture, science, technology and politics are the core factors that contribute towards language evolution. Due to numerous linguistic and extra linguistic factors, newly coined units in the language are in the process of entering and influencing the English language. These new units, known as neologisms, serve as our guidance in understanding the never-ending evolution in the English language. Furthermore, neologisms ease each individual’s process of coping with changes by creating mental bridges between the old and the contemporary. The English language vocabulary is facing constant change, as neologisms enter in a blink of an eye through the media. The mass media being the major source and ground on which English neologisms are coined, plays a significant role of intermediary between the English population as active consumers and the language itself.