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How the media represent gays and lesbians in film, television and print media
How the media represent gays and lesbians in film, television and print media
Essay on religious diversity
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Introduction Homosexual! Deviant! Abomination! Sodomite! Pervert! Vocabulary such as this is used every Sunday in churches across the United States of America. While the majority of believers within a conservative congregation might proudly shout “AMEN!” each time one of these terms is spouted off from behind the pulpit, others cringe as they sink further and further down into their seats. These believers sit quietly and pray that their discomfort isn’t noticeable to others; desperately hoping that the person behind the mask they wear remains undiscovered. For these believers the mask they wear is essential for them to remain a part of a faith community. This scenario is played out in the everyday lives of gay individuals that feel as though they are forced to choose between who they are and what they believe. While some wear a mask and deny their sexuality, others walk away from their faith completely. Each individual that attempts to reconcile their faith with their sexuality has a unique journey, but unfortunately not all have a happy ending. It becomes a battle of spirituality or sexuality, but are these really the only choices for Christians that just so happen to be attracted to members of the same sex? Can one be both gay and Christian? This is quite possibly one of the most pressing questions within our society. It triggers on going debates that reach far into the depths of our country’s political system with our stance on social issues such as gay marriage and gay adoption being constantly challenged. Is gay marriage an equal rights issue that should be separated from any religious affiliation or is it a religious right issue that favors one denominational doctrine over another? This debate has created a great divide b... ... middle of paper ... ..., J. S. (1991). Rescuing the Bible from fundamentalism. [San Francisco, Calif.]: HarperSanFrancisco, pp.13-36. Spong, J. (2005). The Sins of Scripture: Exposing the Bible's Texts of Hate to Reveal the God of Love. [San Francisco]: HarperSanFrancisco, pp.113-144. Yip, A. K. (1997). Attacking the attacker: Gay Christians talk back. British Journal Of Sociology, pp. 113--127. Jefferson, T. (1802). Jefferson's Letter to the Danbury Baptists (June 1998) - Library of Congress Information Bulletin. [online] Retrieved from: http://www.loc.gov/loc/lcib/9806/danpre.html [Accessed: 13 Apr 2014]. Wolkomir, M. (2006). "Be Not Deceived: The Sacred and Sexual Struggles of Gay and Ex-Gay Men". New Brunswick, N.J.: Rutgers University Press, pp.18-38. Lyons, K. (1993). Gay Christians. The Furrow, 44(6), pp.347-351. JSTOR. Retrieved from: http://proxy.sbc.edu:2095/stable/27662446
One similarity between Jefferson’s letter and the United States Constitution is that they all grant freedom of worship. The Constitution grants Americans freedom of religion implying that a person can worship who, whenever or wherever they wish to worship as long as they do not interfere with the rights of other people. Jefferson’s letter, on the other hand, granted freedom to the Danbury Baptist Church stating that the government would not interfere with their means of worship in any way. Jefferson’s letter further promised that the government would not favor
The lecture hall filled with the audience members’ conversations in the gymnasium-sized room, which the microphone on the podium in center stage amplified. Through the double door entrance to the hall walked a conference attendee named Adam Moore, who found his seat in the last of many perfectly aligned rows of folding chairs. He began reading the brochure handed to him as he arrived and “homosexuality” being on the list of discussion topics intrigued him because he is an openly homosexual member of the Episcopal Church. After all the discussions had concluded and the ministers and clergy answered every question, Moore approached Father McAllister and asked him to explain some of the Catholic Church’s teachings to him. Father McAllister happily agreed and they both returned to the lecture hall to have their conversation. Father McAllister sat next to Moore, who reclaimed his conference seat. Moore explained that although there were many topics he did not fully understand in Catholic Church teaching, there was only one he wanted to discuss with him. He sought to understand what the Catholic Church taught on the topic of homosexuality and what the Church’s opposition was to homosexual relationship...
Hutson, J. H., & Jefferson, T. (1999). Thomas Jefferson 's letter to the Danbury baptists: A controversy rejoined. The William and Mary Quarterly,
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
In her article “Homosexuality Cannot Be Cured,” Casey Sanchez argues that reparative camps are damning the LGBT community. She profiles a former ex- gay minister John Smid. Smid was the founder of Love in Action (LIA). The majority of the clients of this camp were young men who came from religious families. These boys were being forced into these camps because their parents wanted them to learn that being gay was a sin and that it could cast a person out from their family, church, and home. Smid was struggling with his sexuality as well. Founding LIA gave Smid the platform he needed to treat young men his away. LIA is standing strong today, but Smid has left because he has found that there is no key evidence that anyone can turn from homosexual to heterosexual ( Sanchez).
Seidman, Steven. Beyond the Closet: The Transformation of Gay and Lesbian Life. New York: Routledge, 2004. Print
On January 1, 1802, Thomas Jefferson wrote a letter to the Committee of the Danbury Baptist Association in Connecticut in which he stated:
The American debate on homosexuality reveals an unquestionable, though awfully uninvited, fusion between religion and politics, revealing a dangerous lack of separation between the church and state. The concern is not about the presence of spirituality in American politics, but the implications institutionalized religion has on the lives and rights of human beings. Nothing hinders the political and social progress of lesbian women and gay men quite like the complexities of religion. Dating back to the beginning of literature itself, homosexuality is far from modern. Nonetheless, homosexuality is currently the most divisive and fiercely debated topic in recent religious discourse. While most Christians maintain allegiance in labeling same-sex relationships as morally wrong, the church is dramatically divided on the proper place for gays and lesbians in American society and of course, American politics.
In Daniel Karslake’s documentary, For the Bible Tells Me So, he examines the intersection between Christianity and homosexuality. Karslake uses parallelism, appeal to emotion, and appeal to logic to highlight how the religious right has used its interpretation of the bible to stigmatize the gay community. With the use of these rhetorical devices, he is able to auspiciously convey his argument that there can be a healthy relationship amongst the opposing side of this belief. He attempts to enlighten the viewer with the thought that Christianity's homophobia represents a misreading of scripture, a denial of science, and an embrace of fake psychology. The families call for love.
Valocchi, S. ""Where Did Gender Go?" Same-Sex Desire and the Persistence of Gender in Gay Male Historiography." GLQ: A Journal of Lesbian and Gay Studies 18.4 (2012): 453-79. Web.
What could be more controversial right now than the issue of homosexuality amongst the clergy? This topic has engrossed the media as well as the discussions around the world. Important figures around the globe, both political and spiritual leaders, have spoken both for and against the practice. Recent scandals have not helped the situation, even though homosexuality has been a force in the clergy since the early days of Christianity. One thing is for sure, in this uncertain time: the lines in the sand have been drawn and the battle for the rights of homosexual clergymen has begun.
In this essay, I will explain how religion is sometimes used to mobilize against LGBT people, how some people’s religious and personal doctrines conflict regarding LGBT issues, and how religious belief and community can be a positive force for the LGBT community.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Bawer, Bruce. A Place at the Table: The Gay Individual in American Society. New York: Poseidon, 1993. Print.